Ezra 9:22

Ezra 9:22

Commentary from the Reformed tradition and beyond

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Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Ezra (BibleHub)
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He is so called also in the letter of Artaxerxes (Ezra 7:11), because he is said (Ezra 7:9) to have applied his heart to seek out and to do the law of the Lord, and to teach in Israel statutes and judgment, i.e., because he had made the investigation of the law, for the sake of i...
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He is so called also in the letter of Artaxerxes (Ezra 7:11), because he is said (Ezra 7:9) to have applied his heart to seek out and to do the law of the Lord, and to teach in Israel statutes and judgment, i.e., because he had made the investigation of the law, for the sake of introducing the practice of the same among the congregation, his life-task; and the king granted him all his desire, according to the hand of the Lord his God upon him. The peculiar expression עליו אלהיו יהוה כּיד which is found only here and in Ezra 7:9, Ezra 7:28, Ezra 8:18; Nehemiah 2:8, Nehemiah 2:18, and in a slightly altered guise in Ezra 8:22, Ezra 8:31, "according to the good hand of his God, which was over him," means: according to the divine favour or divine care arranging for him; for the hand of God is הטּובה, the good (Ezra 7:9, and Ezra 8:18), or לטובה, Ezra 8:22. בּקּשׁה, the desire, request, demand, occurs only here and in the book of Esther.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Ezra (BibleHub)
Semantically Found
He is so called also in the letter of Artaxerxes (Ezra 7:11), because he is said (Ezra 7:9) to have applied his heart to seek out and to do the law of the Lord, and to teach in Israel statutes and judgment, i.e., because he had made the investigation of the law, for the sake of i...
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He is so called also in the letter of Artaxerxes (Ezra 7:11), because he is said (Ezra 7:9) to have applied his heart to seek out and to do the law of the Lord, and to teach in Israel statutes and judgment, i.e., because he had made the investigation of the law, for the sake of introducing the practice of the same among the congregation, his life-task; and the king granted him all his desire, according to the hand of the Lord his God upon him. The peculiar expression עליו אלהיו יהוה כּיד which is found only here and in Ezra 7:9, Ezra 7:28, Ezra 8:18; Nehemiah 2:8, Nehemiah 2:18, and in a slightly altered guise in Ezra 8:22, Ezra 8:31, "according to the good hand of his God, which was over him," means: according to the divine favour or divine care arranging for him; for the hand of God is הטּובה, the good (Ezra 7:9, and Ezra 8:18), or לטובה, Ezra 8:22. בּקּשׁה, the desire, request, demand, occurs only here and in the book of Esther.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Ezra (BibleHub)
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Ezra 9:15 ; Nehemiah 9:10 ; Deuteronomy 6:24 ; Jeremiah 44:22 .
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Ezra (BibleHub)
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22 . Netophah ] According to 1 Chronicles 9:16 a town inhabited by priests, the birthplace of two of David’s heroes, Mahari and Haled, 2 Samuel 23:28-29 , and of Seraiah, one of Gedaliah’s supporters, 2 Kings 25:23 ; Jeremiah 40:8 (Ephai). It has been identified by some with Beit...
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22 . Netophah ] According to 1 Chronicles 9:16 a town inhabited by priests, the birthplace of two of David’s heroes, Mahari and Haled, 2 Samuel 23:28-29 , and of Seraiah, one of Gedaliah’s supporters, 2 Kings 25:23 ; Jeremiah 40:8 (Ephai). It has been identified by some with Beit Nettîf, 20 miles W. of Bethlehem. But its place in the list between Bethlehem and Anathoth does not favour this theory. In the map of Palestine issued by the Pal. Explor. Fund it is placed due S. of Jerusalem, on the road to Bethlehem, between Mar Elias and Rachel’s Tomb. Ezra 2:22
Pulpit Commentary — Pulpit Commentary — Ezra (BibleHub)
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Verse 22. - I was ashamed to require of the king a band of soldiers . Before he apprehended danger Ezra had boasted to Artaxerxes of the power and goodness of God, and had spoken of himself and his brethren as assured of the Divine protection. Now that peril threatened he found h...
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Verse 22. - I was ashamed to require of the king a band of soldiers . Before he apprehended danger Ezra had boasted to Artaxerxes of the power and goodness of God, and had spoken of himself and his brethren as assured of the Divine protection. Now that peril threatened he found himself afraid, and would have been glad of such an escort as Nehemiah obtained at a later date ( Nehemiah 2:9 ). But after his boasts he was ashamed to confess his fear. Who the enemy in the way was it is impossible to decide; but we may gather from ver. 31 that it was no imaginary foe. Probably some of the Arab tribes, who owed no allegiance to Persia, had formed a design to intercept the caravan and plunder it. Ezra 8:22

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