Psalms 80:18

80:17-19 The Messiah, the Protector and Saviour of the church, is the Man of God's right hand; he is the Arm of the Lord, for all power is given to him. In him is our strength, by which we are enabled to persevere to the end. The vine, therefore, cannot be ruined, nor can any fruitful branch perish; but the unfruitful will be cut off and cast into the fire. The end of our redemption is, that we should serve Him who hath redeemed us, and not go back to our old sins.

So will not we go back from thee,.... From thy fear, as the Targum; or from thy service, as Kimchi; doing as above would encourage them to stand before the Lord, and worship him; which they could not do, if he marked their sins, and demanded satisfaction from them for them; but if he looked to his Son and their surety, and took it from him, this would encourage their faith and hope, and give them boldness in his presence, and attach them to his service: quicken us, and we will call upon thy name; the people of God are sometimes dead and lifeless in their frames, and in the exercise of grace and discharge of duty, and have need of the quickening influences of the Spirit and grace of God; and which are necessary to a fervent calling upon the name of the Lord in prayer, and without which none will stir up themselves so to do. Kimchi interprets this of quickening, or of raising to life, from the death of the captivity; and so Abarbinel, who thinks also that it respects the resurrection of the dead in the times of the Messiah.

Verse 18. - So will not we go back from thee; i.e. "we shall not go hack from thee any more ." Gratitude for our deliverance will hind us fast to thy service. Quicken us (comp. Hosea 6:2 ). The prayer is for national rather than spiritual life - for a recovery from the destruction which has almost come upon them (ver. 16). And we will call upon thy Name ; i.e. we will be faithful to thee henceforth; we will not go after other gods, but "call upon" thee, and thee only. The poet makes himself the spokesman of the whole nation. Psalm 80:18

So will not we go back from thee - That is, if thou wilt thus interpose; if thou wilt deliver the nation; if thou wilt help him whom thou hast placed over it, giving him wisdom and valor, we will hereafter be obedient to thy law; we will not apostatize from thee. It is a solemn promise or pledge of future obedience made by the psalmist as expressing the purpose of the people if God would be merciful and would withdraw his judgments; a pledge proper in itself, and often made by the Hebrew people only to be disregarded; a pledge proper for all who are in affliction, and often made in such circumstances, but, as in the case of the Hebrews, often made only to be forgotten. Quicken us - literally, Give us life. See the notes at Ephesians 2:1. Restore life to us as a people; save us from ruin, and reanimate us with thy presence. And we will call upon thy name - We will worship thee; we will be faithful in serving thee.

The complaint now assumes a detailing character in this strophe, inasmuch as it contrasts the former days with the present; and the ever more and more importunate prayer moulds itself in accordance therewith. The retrospective description begins, as is rarely the case, with the second modus, inasmuch as "the speaker thinks more of the bare nature of the act than of the time" (Ew. 136, b). As in the blessing of Jacob ( Genesis 49:22 ) Joseph is compared to the layer (בּן) of a fruitful growth (פּרת), whose shoots (בּנות) climb over the wall: so here Israel is compared to a vine ( Genesis 49:22 ; גּפן פּריּח, Psalm 128:3 ), which has become great in Egypt and been transplanted thence into the Land of Promise. הסּיע, lxx μεταίρειν, as in Job 19:10 , perhaps with an allusion to the מסעים of the people journeying to Canaan ( Psalm 78:52 ). (Note: Exod. Rabba, ch. 44, with reference to this passage, says: "When husbandmen seek to improve a vine, what do they do? They root (עוקרין) it out of its place and plant (שׁותלין) it in another." And Levit.

Rabba, ch. 36, says: "As one does not plant a vine in a place where there are great, rough stones, but examines the ground and then plants it, so didst Thou drive out peoples and didst plant it," etc.) Here God made His vine a way and a place (פּנּהּ, to clear, from פּנה, to turn, turn aside, Arabic fanija, to disappear, pass away; root פן, to urge forward), and after He had secured to it a free soil and unchecked possibility of extension, it (the vine) rooted its roots, i.e., struck them ever deeper and wider, and filled the earth round about (cf. the antitype in the final days, Isaiah 27:6). The Israelitish kingdom of God extended itself on every side in accordance with the promise. תּשׁלּח (cf. Ezekiel 17:6, and vegetable שׁלח, a shoot) also has the vine as its subject, like תּשׁרשׁ. Psalm 80:11-12 state this in a continued allegory, by the "mountains" pointing to the southern boundary, by the "cedars" to the northern, by the "sea" to the western, and by the "river" (Euphrates) to the eastern boundary of the country (vid., Deuteronomy 11:24 and other passages). צלּהּ and ענפיה are accusatives of the so-called more remote object (Ges. 143, 1). קציר is a cutting equals a branch; יונקת, a (vegetable) sucker equals a young, tender shoot; ארזי־אל, the cedars of Lebanon as being living monuments of the creative might of God.