Isaiah 24:12

24:1-12 All whose treasures and happiness are laid up on earth, will soon be brought to want and misery. It is good to apply to ourselves what the Scripture says of the vanity and vexation of spirit which attend all things here below. Sin has turned the earth upside down; the earth is become quite different to man, from what it was when God first made it to be his habitation. It is, at the best, like a flower, which withers in the hands of those that please themselves with it, and lay it in their bosoms. The world we live in is a world of disappointment, a vale of tears; the children of men in it are but of few days, and full of trouble, See the power of God's curse, how it makes all empty, and lays waste all ranks and conditions. Sin brings these calamities upon the earth; it is polluted by the sins of men, therefore it is made desolate by God's judgments. Carnal joy will soon be at end, and the end of it is heaviness. God has many ways to imbitter wine and strong drink to those who love them; distemper of body, anguish of mind, and the ruin of the estate, will make strong drink bitter, and the delights of sense tasteless. Let men learn to mourn for sin, and rejoice in God; then no man, no event, can take their joy from them.

In the city is left desolation,.... And nothing else, palaces, houses, and temples burnt, and inhabitants destroyed; none but devils, foul spirits, and hateful and unclean birds, inhabiting it, Revelation 18:2 , and the gate is smitten with destruction; or "gates", the singular for the plural; none passing and repassing through them, as formerly, and themselves utterly destroyed. This, according to Kimchi, shall be in the days of the Messiah, in the times of Gog and Magog.

And the gate is smitten with destruction - The word rendered 'destruction' may denote 'a crash' (Gesenius). The idea is, that the gates of the city, once so secure, are how battered down and demolished, so that the enemy ran enter freely. Thus far is a description of the calamities that would come upon the nation. The following verses show that, though the desolation would be general, a few of the inhabitants would be left - circumstance thrown in to mitigate the prospect. of the impending ruin.

The world with its pleasure is judged; the world's city is also judged, in which both the world's power and the world's pleasure were concentrated. "The city of tohu is broken to pieces; every house is shut up, so that no man can come in. There is lamentation for wine in the fields; all rejoicing has set; the delight of the earth is banished. What is left of the city is wilderness, and the gate was shattered to ruins. For so will it be within the earth, in the midst of the nations; as at the olive-beating, as at the gleaning, when the vintage is over." The city of tohu (kiryath tōhu): this cannot be taken collectively, as Rosenmller, Arndt, and Drechsler suppose, on account of the annexation of kiryath to tohu, which is turned into a kind of proper name; for can we understand it as referring to Jerusalem, as the majority of commentators have done, including even Schegg and Stier (according to Isaiah 32:13-14 ), after we have taken "the earth" (hâ'âretz) in the sense of kosmos (the world). It is rather the central city of the world as estranged from God; and it is here designated according to its end, which end will be tohu, as its nature was tohu. Its true nature was the breaking up of the harmony of all divine order; and so its end will be the breaking up of its own standing, and a hurling back, as it were, into the chaos of its primeval beginning. With a very similar significance Rome is called turbida Roma in Persius (i. 5).

The whole is thoroughly Isaiah's, even to the finest points: tohu is the same as in Isaiah 29:21 ; and for the expression מבּוא (so that you cannot enter; namely, on account of the ruins which block up the doorway) compare Isaiah 23:1 ; Isaiah 7:8 ; Isaiah 17:1 , also Isaiah 5:9 ; Isaiah 6:11 ; Isaiah 32:13 . The cry or lamentation for the wine out in the fields ( Isaiah 24:11 ; cf., Job 5:10 ) is the mourning on account of the destruction of the vineyards; the vine, which is one of Isaiah's most favourite symbols, represents in this instance also all the natural sources of joy. In the term ‛ârbâh (rejoicing) the relation between joy and light is presupposed; the sun of joy is set (compare Micah 3:6 ). What remains of the city בּעיר is partitive, just as בּו in Isaiah 10:22 ) is shammâh (desolation), to which the whole city has been brought (compare Isaiah 5:9 ; Isaiah 32:14 ). The strong gates, which once swarmed with men, are shattered to ruins (yuccath, like Micah 1:7 , for yūcath, Ges. 67, Anm. 8; שׁאיּה, ἁπ λεγ, a predicating noun of sequence, as in Isaiah 37:26 , "into desolated heaps;" compare Isaiah 6:11 , etc., and other passages). In the whole circuit of the earth ( Isaiah 6:12 ; Isaiah 7:22 ; hâ'âretz is "the earth" here as in Isaiah 10:23 ; Isaiah 19:24 ), and in the midst of what was once a crowd of nations (compare Micah 5:6-7 ), there is only a small remnant of men left.