Exodus 23:22

23:20-33 It is here promised that they should be guided and kept in their way through the wilderness to the land of promise, Behold, I send an angel before thee, mine angel. The precept joined with this promise is, that they be obedient to this angel whom God would send before them. Christ is the Angel of Jehovah; this is plainly taught by St. Paul, 1Co 10:9. They should have a comfortable settlement in the land of Canaan. How reasonable are the conditions of this promise; that they should serve the only true God; not the gods of the nations, which are no gods at all. How rich are the particulars of this promise! The comfort of their food, the continuance of their health, the increase of their wealth, the prolonging their lives to old age. Thus hath godliness the promise of the life that now is. It is promised that they should subdue their enemies. Hosts of hornets made way for the hosts of Israel; such mean creatures can God use for chastising his people's enemies. In real kindness to the church, its enemies are subdued by little and little; thus we are kept on our guard, and in continual dependence on God. Corruptions are driven out of the hearts of God's people, not all at once, but by little and little. The precept with this promise is, that they should not make friendship with idolaters. Those that would keep from bad courses, must keep from bad company. It is dangerous to live in a bad neighbourhood; others' sins will be our snares.

But, if thou shall indeed obey his voice,.... Or "hearkening hearken", (n) to it attentively, listen to it, and diligently and constantly observe and obey in whatever he shall direct and order: and do all that I speak; by him; or whatsoever he had spoke, or was about to speak; for as yet all the laws and statutes were not delivered, especially those of the ceremonial kind: then I will be an enemy unto thine enemies, and an adversary unto thine adversaries; which they should either meet with in their passage through the wilderness, or when they came into the land of Canaan; signifying hereby that he would protect them from them, subdue them under them, and give them victory over them, as that they should be utterly destroyed, and so way made for their possession of their land, as in the following words. (n) "audiendo audieris", Pagninus, Montanus, Drusius, Piscator.

(22) An adversary unto thine adversaries. —Rather, an afflictor of thy afflictors. Matthew Henry's Concise Commentary23:20-33 It is here promised that they should be guided and kept in their way through the wilderness to the land of promise, Behold, I send an angel before thee, mine angel. The precept joined with this promise is, that they be obedient to this angel whom God would send before them. Christ is the Angel of Jehovah; this is plainly taught by St. Paul, 1Co 10:9. They should have a comfortable settlement in the land of Canaan. How reasonable are the conditions of this promise; that they should serve the only true God; not the gods of the nations, which are no gods at all. How rich are the particulars of this promise! The comfort of their food, the continuance of their health, the increase of their wealth, the prolonging their lives to old age. Thus hath godliness the promise of the life that now is. It is promised that they should subdue their enemies. Hosts of hornets made way for the hosts of Israel; such mean creatures can God use for chastising his people's enemies. In real kindness to the church, its enemies are subdued by little and little; thus we are kept on our guard, and in continual dependence on God. Corruptions are driven out of the hearts of God's people, not all at once, but by little and little. The precept with this promise is, that they should not make friendship with idolaters. Those that would keep from bad courses, must keep from bad company.

It is dangerous to live in a bad neighbourhood; others' sins will be our snares. Our greatest danger is from those who would make us sin against God.Barnes' Notes on the BibleThe rendering in the margin is better. Cf. Deuteronomy 20:4. Jamieson-Fausset-Brown Bible Commentary21. my name is in him—This angel is frequently called Jehovah and Elohim, that is, God.Matthew Poole's Commentary All that I speak; all that I have already commanded, and shall further prescribe by him unto Moses. Gill's Exposition of the Entire BibleBut, if thou shall indeed obey his voice,.... Or "hearkening hearken", (n) to it attentively, listen to it, and diligently and constantly observe and obey in whatever he shall direct and order: and do all that I speak; by him; or whatsoever he had spoke, or was about to speak; for as yet all the laws and statutes were not delivered, especially those of the ceremonial kind: then I will be an enemy unto thine enemies, and an adversary unto thine adversaries; which they should either meet with in their passage through the wilderness, or when they came into the land of Canaan; signifying hereby that he would protect them from them, subdue them under them, and give them victory over them, as that they should be utterly destroyed, and so way made for their possession of their land, as in the following words. (n) "audiendo audieris", Pagninus, Montanus, Drusius, Piscator.

Verse 22. - If thou shalt indeed obey his voice , and do all that I speak . The change of persons in the latter clause - "all that I speak," instead of "all that he speaks" - implies the doctrine of the perienchoresis or circuminsessio , that God the Father is in the Son and the Spirit, as they are in him. An adversary to thy adversaries . Rather "an afflictor of thy afflictors." Exodus 23:22

22 . Obedience to God’s commands will be, as ever, the guarantee of His effectual help. all that I speak ] viz. through the angel. His speech is identical with Jehovah’s. 23–25a. Generally regarded as an expansion of the original text: as Di. points out, the warning against idolatry in Canaan is not only out of place in a series of promises ( vv. 22b, 25b, 26, &c.), but it anticipates the conquest promised in v. 27 f. With both these verses and vv. 31b–33, comp. Exodus 34:12-16 .