Exodus 23:21

23:20-33 It is here promised that they should be guided and kept in their way through the wilderness to the land of promise, Behold, I send an angel before thee, mine angel. The precept joined with this promise is, that they be obedient to this angel whom God would send before them. Christ is the Angel of Jehovah; this is plainly taught by St. Paul, 1Co 10:9. They should have a comfortable settlement in the land of Canaan. How reasonable are the conditions of this promise; that they should serve the only true God; not the gods of the nations, which are no gods at all. How rich are the particulars of this promise! The comfort of their food, the continuance of their health, the increase of their wealth, the prolonging their lives to old age. Thus hath godliness the promise of the life that now is. It is promised that they should subdue their enemies. Hosts of hornets made way for the hosts of Israel; such mean creatures can God use for chastising his people's enemies. In real kindness to the church, its enemies are subdued by little and little; thus we are kept on our guard, and in continual dependence on God. Corruptions are driven out of the hearts of God's people, not all at once, but by little and little. The precept with this promise is, that they should not make friendship with idolaters. Those that would keep from bad courses, must keep from bad company. It is dangerous to live in a bad neighbourhood; others' sins will be our snares.

Of his face or countenance; observe his looks towards you in a providential way, whether frowning or smiling; observe his directions and instructions, laws and commands: and obey his voice; hearken to what he says, and cheerfully, readily, and punctually do as he orders: provoke him not; by unbelief, by murmurings and complaints, by unbecoming words and actions, by transgressing his commands, and acting contrary to his will: for he will not pardon your transgressions: or suffer them to pass unchastised and uncorrected, but will, as he did, take vengeance on their inventions, and on them because of them, though he forgave their iniquities; for that he was such an Angel as could forgive sin, which none but God can do, is evident; because it would be absurd to say he will not pardon, if he could not pardon their transgressions, see Matthew 9:6, for my name is in him; the Father is in the Son, and the Son in the Father; the nature and perfections of God are in the Word and Son of God, and so his name Jehovah, which is peculiar to him; Christ is Jehovah our righteousness: or "though my name is in him" (m); as Abendana and others, his name the Lord God, gracious and merciful, pardoning iniquity, transgression and sin, as afterwards proclaimed in him; and yet, notwithstanding this, he would not clear the guilty, or suffer the Israelites to go unpunished, if they offended him: the Targum of Onkelos is,"or in my name is his word,''he is my ambassador and speaks in my name. (m) "quamvi

He will not pardon your transgressions, i.e. he will severely punish you for them, by a common meiosis, as Exodus 20:7 . Understand, if you continue obstinate in your sins. My name is in him, Heb. is in his inward parts , i.e. is intimately united to him, according to John 14:11 , I am in the Father, and the Father in me. It not only signifies that he acts in his name, and by his power and authority, which even the apostles did, and other ministers of the gospel do, and therefore it is unreasonable to think no more is ascribed to this Angel; but that his Divine nature or essence is in him, whence he is called the Lord our Righteousness , Jeremiah 23:6 ; and God, who will not give his glory to another , Isaiah 42:8 , hath given it to Christ, that all men should honour the Son even as they honour the Father , John 5:23 , which never was nor can be said of any angel without blasphemy. Add to this, that the word name is oft put for the thing or being, whether it be human or Divine, as is manifest from Deu 28:58 Psalm 20:1 115:1 Isaiah 30:27 Acts 1:15 Revelation 3:4 11:13 . And so it must be here, because this name is not said to be given to him , as it would be, if it were properly taken; but to be in him ; or in his inwards , which agrees well to the Divine nature or essence, but not to the mere name.

Verse 21. - Provoke him not. On the disobedience of the Israelites to this precept, see Numbers 14:11 ; Psalm 78:17, 40, 56 , etc. My name is in him . God's honour he will not give to another. He does not set His Name in a man. The angel, in whom was God's Blame, must have been co-equal with God - one of the Persons of the Blessed Trinity. Exodus 23:21

21 . A warning against disobedience. hearken unto his voice ] Cf. Exodus 15:26 , Exodus 19:5 . be not rebellious (or defiant ) against him ] Numbers 20:24 , Psalm 78:40 al.my name ] The manifestation of My being. The ‘name’ is almost objective reality; it is almost a personal manifestation of Jehovah ( DB. v. 641a): cf. Psalm 20:1 ; Psalm 54:3 , Deuteronomy 12:5 , &c.; and esp. Isaiah 30:27 . The ‘angel’ is Jehovah Himself ‘in a temporary descent to visibility for a special purpose’ (McNeile). Cf. on Exodus 3:2 : also Exodus 33:2 ; DB. v. 638 f.; and G. A. Smith, The Twelve Prophets , ii. 310–319.