Exodus 19:24

19:16-25 Never was there such a sermon preached, before or since, as this which was preached to the church in the wilderness. It might be supposed that the terrors would have checked presumption and curiosity in the people; but the hard heart of an unawakened sinner can trifle with the most terrible threatenings and judgments. In drawing near to God, we must never forget his holiness and greatness, nor our own meanness and pollution. We cannot stand in judgment before him according to his righteous law. The convinced transgressor asks, What must I do to be saved? and he hears the voice, Believe in the Lord Jesus Christ, and thou shalt be saved. The Holy Ghost, who made the law to convince of sin, now takes of the things of Christ, and shows them to us. In the gospel we read, Christ hath redeemed us from the curse of the law, being made a curse for us. We have redemption through his blood, even the forgiveness of sins. Through him we are justified from all things, from which we could not be justified by the law of Moses. But the Divine law is binding as a rule of life. The Son of God came down from heaven, and suffered poverty, shame, agony, and death, not only to redeem us from its curse, but to bind us more closely to keep its commands.

And the Lord said unto him, away, get thee down,.... And prevent the people and priests from breaking through the bounds and gazing, to which their curiosity would tempt them; as the Lord knew better than Moses, and it was high time for him to be gone, the matter required haste, the people were under great temptations of indulging their curiosity, to the peril of their lives: and thou shall come up, thou, and Aaron with thee; which is thought to be an answer to the question, who might come up? only himself and Aaron, who was his prophet and spokesman, and concerned with him in his miracles, and in conducting the people of Israel; and who was to be chief priest as Moses was to be, and was the leader and governor of the people: but let not the priests and the people break through to come up unto the Lord, lest he break forth upon them; it required the immediate presence of Moses below, and immediate care was to be taken by him, lest the priests and people, led by a vain curiosity, should attempt to ascend the mount, and come where God was, to see if they could observe any likeness of him; which would so provoke him, that in just retaliation, as they had broke through the bounds set, he would break forth on them by inflicting sudden death upon them.

(24) Away, get thee down. —He “with whom is no variableness, neither shadow of turning” ( James 1:17 ) overrules the objection of Moses, and persists. The warning is required, and is to be given. Moses, submissive as usual, yields, and “goes down unto the people and speaks unto them.” The result is that no attempt to break through the barrier is made.

And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the {i} priests and the people break through to come up unto the LORD, lest he break forth upon them. (i) Neither dignity nor multitude have authority to pass the bounds that God's word prescribes.

Verse 24. - And the Lord said... Away, Get thee down. God wholly rejected the plea of Moses, that there was no need to give an additional warning. He knew best , and would not have issued the order to "go down and charge the people "(ver. 21), unless there had been a need for it. In the abrupt words "Away, get thee down," we may see a rebuke, addressed to Moses, for his folly in thinking that he could change the purposes of God. Thou and Aaron with thee. This is the first express mention of Aaron as called to ascend with Moses. But it is quite possible that he may have accompanied his brother in either or both the previous ascents (vers. 3, 20. Compare Exodus 10:1, 3 ; Exodus 12:21, 28 ; etc.) But let not the priests and the people break through . Both the priests and the people were to be again solemnly warned that it would be death to break through the fence. This warning seems to have been sufficient. Exodus 19:24

24. thou, and Aaron with thee , &c.] This command is nowhere stated to have been carried out: in Exodus 20:21 (E) Moses goes in before God alone; in Exodus 24:1 ; Exodus 24:9 Moses and Aaron are accompanied by Nadab and Abihu and seventy elders. with thee: but , &c.] Or, with thee, and the priests: but let not the people break through , &c.: cf. v. 22a (‘which come near to Y.’), and on v. 13b. break through … make a breach in ] as vv. 21, 22.

21. the Lord said unto Moses, Go down, charge the people—No sooner had Moses proceeded a little up the mount, than he was suddenly ordered to return, in order to keep the people from breaking through to gaze—a course adopted to heighten the impressive solemnity of the scene. The strict injunctions renewed to all, whatever their condition, at a time and in circumstances when the whole multitude of Israel were standing at the base of the mount, was calculated in the highest degree to solemnize and awe every heart.

After these preparations, on the morning of the third day (from the issuing of this divine command), Jehovah came down upon the top of Mount Sinai ( Exodus 19:20 ), manifesting His glory in fire as the mighty, jealous God, in the midst of thunders (קלת) and lightnings, so that the mountain burned with fire ( Deuteronomy 4:11 ; Deuteronomy 5:20 ), and the smoke of the burning mountain ascended as the smoke (עשׁן for עשׁן), and the whole mountain trembled ( Exodus 19:18 ), at the same time veiling in a thick cloud the fire of His wrath and jealousy, by which the unholy are consumed. Thunder and lightning bursting forth from the thick cloud, and fire with smoke, were the elementary substrata, which rendered the glory of the divine nature visible to men, though in such a way that the eye of mortals beheld no form of the spiritual and invisible Deity. These natural phenomena were accompanied by a loud trumpet blast, which "blew long and waxed louder and louder" ( Exodus 19:16 and Exodus 19:19 ; see Genesis 8:3 ), and was, as it were, the herald's call, announcing to the people the appearance of the Lord, and summoning them to assemble before Him and listen to His words, as they sounded forth from the fire and cloudy darkness.

The blast (קול) of the shophar ( Exodus 19:19 ), i.e., the σάλπιγξ Θεοῦ, the trump of God, such a trumpet as is used in the service of God (in heaven, 1 Thessalonians 4:16 ; see Winer's Grammar), is not "the voice of Jehovah," but a sound resembling a trumpet blast. Whether this sound was produced by natural means, or, as some of the earlier commentators supposed, by angels, of whom myriads surrounded Jehovah when He came down upon Sinai ( Deuteronomy 33:2 ), it is impossible to decide. At this alarming phenomenon, "all the people that was in the camp trembled" ( Exodus 19:16 ). For according to Exodus 20:20 (17), it was intended to inspire them with a salutary fear of the majesty of God. Then Moses conducted the people (i.e., the men) out of the camp of God, and stationed them at the foot of the mountain outside the barrier ( Exodus 19:17 ); and "Moses spake" ( Exodus 19:19 ), i.e., asked the Lord for His commands, "and God answered loud" (בּקול), and told him to come up to the top of the mountain. He then commanded him to go down again, and impress upon the people that no one was to break through to Jehovah to see, i.e., to break down the barriers that were erected around the mountain as the sacred place of God, and attempt to penetrate into the presence of Jehovah.