Zechariah 8:21

8:18-23 When God comes towards us in ways of mercy, we must meet him with joy and thankfulness. Therefore be faithful and honest in all your dealings; and let it be a pleasure to you to be so, though thereby you come short of the gains others get dishonestly; and, as much as in you lies, live peaceably with all men. Let the truths of God rule in your heads, and let the peace of God rule in your hearts. Thus the ancient servants of God drew the notice of heathen neighbours, whose prejudices were softened. A great increase to the church shall be made. Hitherto the Jews had been prone to learn the idolatries of other nations: what more unlikely than that they should teach religion to their conquerors, and to all the principal nations of the earth! Yet this is expressly foretold, and it came to pass. Hitherto the prophecy has been wonderfully fulfilled, and no doubt future events will explain it further. It is good to be with those who have God with them; if we take God for our God, we must take his people for our people, and be willing to take our lot with them. But let not any one think that mere zeal, either for Jews or Gentiles, will stand in the place of personal religion. Let us be living epistles of Christ, known and read of all men, so that others may wish to go with us, and to have their portion with us in the realms of bliss.

And the inhabitants of one city shall go to another,.... Which shows their concern for the spiritual welfare of each other, their zeal for the honour and glory of God, and their readiness to attend divine worship: saying, Let us go speedily to pray before the Lord; for pardoning, justifying, and sanctifying grace which shows their sense of need of these things, and that they are only to be had of the Lord; and that their case required haste, and would admit of no delay: and to seek the Lord of hosts: by prayer and supplication, as before: the Chaldee paraphrase is, "to seek doctrine from the Lord of hosts"; to learn the truths of his Gospel; to know his will, and be informed of the right way of worshipping him, as well as to seek to Christ for life and salvation: I will go also; that is, "this shall say to that", as the Targum supplies it; one shall say to another, and express himself in such language, by way of example and encouragement.

The inhabitants of one city shall go to another; great was the zeal and forwardness of primitive converts to bring others into the church, and to acquaint them with the doctrine of Christ; and this is here foretold under the zeal and forwardness of the Jews to gather one another, and to ascend thus to the temple. Let us go speedily; in going let us go, set forth presently, hold on constantly and cheerfully, Isaiah 2:3 Micah 4:2 . To seek the Lord of hosts; to call upon his name, entreat his favour, or face, as it is in the Hebrew, one part of religious worship put for all, and explained by seeking the Lord for counsel and supply, for grace, comfort, and glory. I will go also: this foretells a readiness in the invited, they shall with as much zeal embrace the motion as others made it.

21 . speedily ] Lit. come let us go, to go, which may merely express the earnestness of the exhortation. “Omnes una et magno studio.” Rosenm. to pray before ] or to entreat the favour , as in Zechariah 7:2 . I will go also ] The response of one city to the invitation of another. In like manner the inhabitants of a city speak of themselves in the sing. number, 1 Samuel 5:10 .

21. Let us … I—manifesting zeal and love: converted themselves, they seek the conversion of others (So 1:4). To exhortation in general ("Let us go"), they add individual example ("I will go"). Or, the change from plural to singular implies that the general consent in religious earnestness leads each individual to decide for God. go speedily—literally, "go, going"; implying intense earnestness. pray—Hebrew, "entreat the face" (Zec 7:2); entreat His favor and grace.

Verse 21. - The inhabitants of one city shall go to another. The LXX. has, "The inhabitants of five cities shall go unto one;" Vulgate, "The inhabitants go one to another." Let us go speedily. The Hebrew is an imperfect followed by an infinitive absolute - an idiom which implies combination, Let us go on and on, continually. So Pusey and Wright. To pray before the Lord; to entreat the favour of the Lord (see note on Zechariah 7:2). The Gentiles would be moved, not only to make pilgrimages to the great annual festivals, but to seek to know the Lord, and how to worship him acceptably. I will go also. The inhabitants answer willingly to those who exhort them. It is quite unnatural to take the clause to mean (as Drake does), "I, Zechariah, will go too, to see the alteration in the mode of observing these fast days." Zechariah 8:21

The inhabitants of one city shall go to another - It is one unresting extension of the fairly, the restlessness of faith and love. Osorius: "They shall not be satisfied with their own salvation, careless about the salvation of others; they shall employ all labor and industry, with wondrous love, to provide for the salvation of others as if it were their own." It is a marvelous stirring of minds. Missionary efforts, so familiar with us as to be a household word, were unknown then. The time was not yet come. "Before the faith" in Christ came, the Jewish people were not to be the converters of mankind. They were to await for Him, the Redeemer of the world, through whom and to whom they were to be first converted, and then the world through those who were of them. This mutual conversion was absolutely unknown. The prophet (see below on Zechariah 9:12 ) predicts certainly that it would be, and in God's time it was. "From you," Paul writes to a small colony in Greece, "sounded out the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad" 1 Thessalonians 1:8 . "Your faith" Romans 1:8 , he writes to the pagan capital of the world, "is spoken of throughout the whole world." Within eighty years after our Lord's Ascension, the Roman governor of Bithynia reported, on occasion of the then persecution, that it spread as a contagion. Pliny ad.

Trajan Eph. x. 97: "The contagion of that superstition traversed not cities only but villages and scattered houses too." Before the persecution, the temples had been desolated, the solemn rites long intermitted, the sacrificed animals had very rarely found a purchaser. An impostor of the same date says, , Pontus is full of atheists and Christians." "There is no one race of people," it was said before the middle of the second century , "whether Barbarians or Greeks or by whatsoever name called, whether of those wandering houseless tribes who live in wagons or those pastoral people who dwell in tents, in which there are not prayers and Eucharists to the Father and Creator of all things, through the name of the crucified Jesus." "The word of our teacher," said another, , "abode not in Judaea alone, as philosophy in Greece; but was poured out throughout the whole world, persuading Greeks and barbarians in their several nations and villages and every city, whole houses and each hearer individually, and having brought over to the truth no few even of the very philosophers.