Zechariah 11:14

11:4-14 Christ came into this world for judgment to the Jewish church and nation, which were wretchedly corrupt and degenerate. Those have their minds wofully blinded, who do ill, and justify themselves in it; but God will not hold those guiltless who hold themselves so. How can we go to God to beg a blessing on unlawful methods of getting wealth, or to return thanks for success in them? There was a general decay of religion among them, and they regarded it not. The Good Shepherd would feed his flock, but his attention would chiefly be directed to the poor. As an emblem, the prophet seems to have taken two staves; Beauty, denoted the privileges of the Jewish nation, in their national covenant; the other he called Bands, denoting the harmony which hitherto united them as the flock of God. But they chose to cleave to false teachers. The carnal mind and the friendship of the world are enmity to God; and God hates all the workers of iniquity: it is easy to foresee what this will end in. The prophet demanded wages, or a reward, and received thirty pieces of silver. By Divine direction he cast it to the potter, as in disdain for the smallness of the sum. This shadowed forth the bargain of Judas to betray Christ, and the final method of applying it. Nothing ruins a people so certainly, as weakening the brotherhood among them. This follows the dissolving of the covenant between God and them: when sin abounds, love waxes cold, and civil contests follow.

Zechariah 11:14 . Then — As soon as I saw what little value they put upon me, and my pastoral care over them, and services for them; I cut asunder mine other staff, even Bands — The prophet did this in type, and Christ in reality; that I might break the brotherhood between Judah and Israel — That I might declare, or foreshow, that the friendship and union which had existed between the two tribes and the remnant of the ten tribes, was broken. “From the time that the people returned from Babylon, the Jews and Israelites had formed one society, both of religion and polity, which society continued till the last destruction of Jerusalem, when, the Jewish kingdom being subverted, the bands were broken, and a disunion in religion was made; some of the Jews continuing attached to their ancient law as much as they could without the temple, and others professing the Christian faith.” — Houbigant. The design of the prophet’s commission, says Blayney, was to endeavour to bring about a reformation, upon which would depend the continuance of the brotherhood, or political union, between Judah and Israel. The second crook, or staff, was therefore called Bands. But when the commission ended without producing its effect, the breaking of the crook prefigured the dissolution of that brotherhood. What that brotherhood was, is well explained by Mr.

Lowth, who says, that “upon the destruction of Jerusalem, which was the bond and cement of all their tribes, being the seat and centre both of their civil power, and of the divine worship, ( Psalm 132:3-5 ,) the consequence was the entire dissolution of the nation, and the dispersion and confusion of all their tribes, whose families could no longer be distinguished after the loss of their genealogies.” Calmet thinks that, in this verse, Israel denotes the unbelieving Jews, who rejected Christ, and Judah the faithful ones who believed in him.

Then; so soon as I saw what value they put upon me, or presently after the casting them off from the covenant, and unchurching them. I; Christ did it really, the prophet did it in the type. Cut asunder mine other staff, even Bands; took no further care to keep them in civil peace among themselves, but left them to their seditious humours and inhuman animosities. Religion, which is true, is the best bond of peace, friendship, and love; when the Jews cast off religion, and murdered their Lord, next they fall to murdering one another. That I might break; declare it broken, leave them to show it was broken. The brotherhood; that friendship which had been among them. Between Judah, the two tribes, and Israel, the remnant of the ten tribes, which fell into most unnatural seditions after the death of Christ, till the taking of Jerusalem by the Romans.

14 . I cut asunder mine other staff ] to signify both the completion of the rupture between the shepherd and the flock, with which he had now nothing more whatever to do, and also the second evil consequence of that rupture, which would befall the flock. Its beauty was gone already: its unity would now be gone also.

14. The breaking of the bond of union between Judah and Israel's ten tribes under Rehoboam is here the image used to represent the fratricidal discord of factions which raged within Jerusalem on the eve of its fall, while the Romans were thundering at its gates without. See Josephus [Wars of the Jews]. Also the continued severance of the tribes till their coming reunion (Ro 11:15).

Verse 14. - I eat asunder mine other staff. As the flock, by their contemptuous payment, showed their alienation from the Shepherd, so he now, by his symbolical action, shows his rejection of them, and his surrender of them to anarchy, confusion, and ruin. The breaking of the first staff indicated that God withdrew his defensive care; the breaking of the staff called "Bands" signifies the utter dissolution of all the bends that held the nation together, the civil and social disunion that paved the way for the victory of the Romans, and issued in the final disruption which sent the Jews wandering through the world. This in the vision is represented as the breaking of the brotherhood between Judah and Israel, the component parts of the nation. Thus was hinted the ultimate rejection of the Jews in consequence of their treatment of Christ, the good Shepherd, who came unto his own, and his own received him not (comp. Matthew 23:36-38 ). This doom is declared more fully in the next section. Zechariah 11:14

And I cut asunder mine other staff, Bands, to dissolve the brotherhood between Judah and Israel - Hitherto prophecy had spoken of the healing of the great breach between Israel and Judah, in Christ. "The Lord," Isaiah said, "shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. The envy of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim" Isaiah 11:12-13 ; and Hosea, "Then shall the children of Judah and the children of Israel be gathered together and shall appoint themselves one Head" Hosea 1:11 ; and Jeremiah, "In those days the house of Judah shall walk with the house of Israel." Jeremiah 3:18 .

And Ezekiel, in the midst of the captivity, in a symbolic action the counterpart of this, is bidden, "Take thee one stick, and write upon it, For Judah, and for the children of Israel his companions; then take another stick, and write upon it, For Joseph, the stick of Ephraim, and all the house of Israel his companions, and join them one to another into one stick, and they shall become one in thy hand" Ezekiel 37:16-17 ; and, when asked the meaning of this act, he was to say, "Thus saith the Lord God, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and will make them one stick, and they shall be one in Mine hand" Ezekiel 37:19 . And dropping the symbol; "Thus saith the Lord God, Behold, I will take the children of Israel from among the pagan, whither they be gone - and I will make them one nation in the land upon the mountains of Israel: and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all - I will cleanse them, and they shall be My people and I will be their God, and David My servant shall be king over them, and they all shall have one Shepherd" Ezekiel 37:21-24. Such should be the unity of those who would be gathered under the One Shepherd.