Song of Solomon 5:12

5:9-16 Even those who have little acquaintance with Christ, cannot but see amiable beauty in others who bear his image. There are hopes of those who begin to inquire concerning Christ and his perfections. Christians, who are well acquainted with Christ themselves, should do all they can to make others know something of him. Divine glory makes him truly lovely in the eyes of all who are enlightened to discern spiritual things. He is white in the spotless innocence of his life, ruddy in the bleeding sufferings he went through at his death. This description of the person of the Beloved, would form, in the figurative language of those times, a portrait of beauty of person and of grace of manners; but the aptness of some of the allusions may not appear to us. He shall come to be glorified in his saints, and to be admired in all that believe. May his love constrain us to live to his glory.

His eyes are as the eyes of doves,.... the church's eyes are said to be, Sol 1:15; which are her ministers, endowed with dove like gifts in measure, as Christ is without measure, in fulness; but these are Christ's eyes, which may signify his omniscience, who has seven eyes, Zechariah 3:9 ; especially as that has respect unto and is concerned with his people in a way of grace and mercy, and so must look very beautiful in their view: his eyes are like "doves' eyes"; not fierce and furious, but loving and lovely; looking upon his people, under all their trials and afflictions, with sympathy and concern, to deliver them out of them: and like the eyes of doves by rivers of waters: Sanctius thinks the allusion is to the humours in which the eye is enclosed, and, as it were, swims in; hence the eyes are called "natantia lumina", by Virgil (h); but it denotes eyes like those of doves, quick and lively, as clean as milk white doves, as if they had been "washed in milk"; clear and perspicuous, sharp sighted, and behold all persons and things, in all places, and at once; and as doves look only to their mates, so Christ's eyes of love are only on his church; he looks to none but her with his eye of special and peculiar love.

(12) Fitly set .—Literally, sitting in fulness, which the Margin explains, according to one received method of interpretation, as beautifully set, like a precious stone in the foil of a ring. If the comparison were to the eyes of the dove, this would be a sufficient interpretation, the image being perfect, owing to the ring of bright red skin round the eye of the turtle-dove. But there is no necessity to have recourse to the figure comparatio compendiana here, since doves delight in bathing; and though there is a certain delicious haze of indistinctness in the image, the soft iridescence of the bird floating and glancing on the face of the stream might not too extravagantly suggest the quick loving glances of the eye. Keats has a somewhat similar figure:— “To see such lovely eyes in swimming search After some warm delight, that seems to perch Dove-like in the dim cell lying beyond Their upper lids;” and Dr. Ginsburg aptly quotes from the Gitagovinda: “The glances of her eyes played like a pair of water-birds of azure plumage, that sport near a full-grown lotus in a pool in the season of dew.” The words washed in milk refer to the white of the eye, which swells round the pupil like the fulness of water, i.e., the swelling wave round the dove. The parallelism is like that of Song of Solomon 1:5.

Or, His eyes are doves. The comparison is to doves seen by streams of water washing in milk (i. e., milk-white), and sitting on fulness (i. e., on the full or abundant water-flood). Fitly set - This rendering supposes that the eyes within their sockets are compared to precious stones set in the foil of a ring (see the margin); but the other rendering is preferable. The milk-white doves themselves, sitting by full streams of water, or reflected in their flittings athwart the glassy surface, present images of the calm repose and vivid glances of the full pure lustrous eyes of the beloved.

His eyes are as the eyes of doves, lovely and pleasant, chaste and innocent. By the rivers of waters; where they delight to abide, and wherewith they bathe themselves, and wash their eyes; where also their eyes are most lively and beautiful, both by the reflection of the waters, and from that pleasure which they take in such places. Washed with milk; which may belong either, 1. To the eyes, which are supposed to be washed with water, as white and pure as milk; or, 2. To the doves, which are intimated to be of a milk-white colour, which in those parts was most esteemed, which colour also made the eyes appear more lovely. Fitly set; neither sinking into the head, nor standing out too much, but in a moderate and comely situation. Heb. sitting in fulness ; which may note a full and competently large eye, which is esteemed one beauty of the eye.

12. as the eyes of doves—rather, "as doves" (Ps 68:13); bathing in "the rivers"; so combining in their "silver" feathers the whiteness of milk with the sparkling brightness of the water trickling over them (Mt 3:16). The "milk" may allude to the white around the pupil of the eye. The "waters" refer to the eye as the fountain of tears of sympathy (Eze 16:5, 6; Lu 19:41). Vivacity, purity, and love, are the three features typified. fitly set—as a gem in a ring; as the precious stones in the high priest's breastplate. Rather, translate as Vulgate (the doves), sitting at the fulness of the stream; by the full stream; or, as Maurer (the eyes) set in fulness, not sunk in their sockets (Re 5:6), ("seven," expressing full perfection), (Zec 3:9; 4:10).

12 . His eyes , &c.] R.V. His eyes are like doves beside the water brooks . Here the idea is different from that in Song of Solomon 1:15 and Song of Solomon 4:1 . It is not the innocent dove-like look of the eye that is referred to. The eyes themselves, or at least the pupils of the eyes, are compared to doves. Ginsburg’s quotation from the Gitagovinda is almost an exact parallel: “The glances of her eyes played like a pair of water birds of azure plumage, that sport near a full blown lotus in a pool in the season of dew.” washed with milk ] Rather, bathing in milk . This may refer to the eyes; the pupils move in the white of the eye as if bathing in milk. Or it may refer to the doves, in which case it would be an extension or correction of the previous part of the simile; ‘the eyes are like doves by brooks of water or rather streams of milk.’ The choice between these alternatives depends upon the reference of the next clause fitly set . If it refers to the eyes, then this would best be understood of the eyes also. But if that be understood of the doves, as probably it should be, then to avoid the awkwardness of connecting the two participles with different subjects, this clause should be understood of the doves also. fitly set ] The A.V. in margin gives this note, “Heb. sitting in fulness, that is, fitly placed, and set as a precious stone in the foil of a ring.” This is the traditional Jewish interpretation. Others explain full as opposed to sunken (Oettli).

Possibly, as LXX suggest, the text is faulty and we should read yôshěbhôth al mělo’ hammayîm , and translate, sitting upon full streams , when the subject would, of course, be the doves. This latter reading and the rendering it suggests are simpler and more natural than any of the other varied conjectures that have been made. Song of Solomon 5:12

12 His eyes like doves by the water-brooks, Bathing in milk, stones beautifully set The eyes in their glancing moistness (cf. ὑγρότης τῶν ὀμμάτων, in Plutarch, of a languishing look), and in the movement of their pupils, are like doves which sip at the water-brooks, and move to and fro beside them. אפיק, from אפק, continere, is a watercourse, and then also the water itself flowing in it (vid., under Psalm 18:16), as (Arab.) wadin, a valley, and then the river flowing in the valley, bahr, the sea-basin (properly the cleft), and then also the sea itself. The pred. "bathing" refers to the eyes (cf. Sol 4:9), not to the doves, if this figure is continued. The pupils of the eyes, thus compared with doves, seem as if bathing in milk, in that they swim, as it were, in the white in the eye. But it is a question whether the figure of the doves is continued also in ישׁבות על־מלּאת. It would be the case of milleth meant "fulness of water," as it is understood, after the example of the lxx, also by Aquila (ἐκχύσεις). Jerome (fluenta plenissima), and the Arab. (piscinas aqua refertas); among the moderns, by Dpke, Gesen., Hengst., and others. But this pred. would then bring nothing new to Sol 5:12; and although in the Syr. derivatives from melā' signify flood and high waters, yet the form milleth does not seem, especially without מים, to be capable of bearing this signification.

Luther's translation also, although in substance correct: und stehen in der flle (and stand in fulness) (milleth, like שׁלמותא of the Syr., πληρώσεως of the Gr. Venet., still defended by Hitz.), yet does not bring out the full force of milleth, which, after the analogy of כּסּא, רצפה, appears to have a concrete signification which is seen from a comparison of Exodus 25:7; Exodus 27:17, Exodus 27:20; Exodus 39:13. There מלּאה and מלּאים signify not the border with precious stones, but, as rightly maintained by Keil, against Knobel, their filling in, i.e., their bordering, setting. Accordingly, milleth will be a synon. technical expression: the description, passing from the figure of the dove, says further of the eyes, that they are firm on (in) their setting; על is suitable, for the precious stone is laid within the casket in which it is contained. Hitzig has, on the contrary, objected that מלאת and מלאים denote filling up, and thus that milleth cannot be a filling up, and still less the place thereof. But as in the Talm. מוּליתא signifies not only fulness, but also stuffed fowls or pies, and as πλήρωμα in its manifold aspects is used not only of that with which anything is filled, but also of that which is filled (e.g., of a ship that is manned, and Ephesians 1:23 of the church in which Christ, as in His body, is immanent), - thus also milleth, like the German "Fassung," may be used of a ring-casket (funda or pala) in which the precious stone is put.