Song of Solomon 4:12

4:8-15 Observe the gracious call Christ gives to the church. It is, 1. A precept; so this is Christ's call to his church to come off from the world. These hills seem pleasant, but there are in them lions' dens; they are mountains of the leopards. 2. As a promise; many shall be brought as members of the church, from every point. The church shall be delivered from her persecutors in due time, though now she dwells among lions, Ps 57:4. Christ's heart is upon his church; his treasure is therein; and he delights in the affection she has for him; its working in the heart, and its works in the life. The odours wherewith the spouse is perfumed, are as the gifts and graces of the Spirit. Love and obedience to God are more pleasing to Christ than sacrifice or incense. Christ having put upon his spouse the white raiment of his own righteousness, and the righteousness of saints, and perfumed it with holy joy and comfort, he is well pleased with it. And Christ walks in his garden unseen. A hedge of protection is made around, which all the powers of darkness cannot break through. The souls of believers are as gardens enclosed, where is a well of living water, Joh 4:14; 7:38, the influences of the Holy Spirit. The world knows not these wells of salvation, nor can any opposer corrupt this fountain. Saints in the church, and graces in the saints, are fitly compared to fruits and spices. They are planted, and do not grow of themselves. They are precious; they are the blessings of this earth.

Song of Solomon 4:12 . A garden — For order and beauty, for pleasant walks, and flowers, and fruits; enclosed — Defended by the care of my providence: and reserved for my proper use. A spring shut up — To preserve it from all pollution, and to reserve it for the use of its owner, for which reason springs were shut up in those countries where water was scarce and precious.

(12) A garden inclosed. —Comp. with this passage Song of Solomon 4:12-15 ; Proverbs 5:15 ; Proverbs 5:21 . The closed or walled garden and the sealed fountain appear to have been established metaphors for the pure and chaste wife. For the latter, at least, there is not only the above passage in Proverbs, but a prayer still in use in Jewish marriages: “Suffer not a stranger to enter into the sealed fountain,” &c

The loveliness and purity of the bride are now set forth under the image of a paradise or garden fast barred against intruders, filled with rarest plants of excellent fragrance, and watered by abundant streams. Compare Proverbs 5:15-20 . Songs 4:12 A fountain sealed - i. e., A well-spring covered with a stone Genesis 29:3, and sealed with "the king's own signet" (Daniel 6:17; compare Matthew 27:66).

A garden, for order and beauty, for pleasant walks, and flowers, and fruits. Enclosed; either, 1. Defended by the care of my providence; or, 2. Reserved for my proper use. She will not admit of other lovers, either false teachers or worldly lusts, but keeps herself close for me. She is chaste, and pure, and modest, as virgins are or should be. A spring; either, 1. For others, sending forth the wholesome streams of saving doctrine, for the refreshing, and healing, and cleansing of those who receive it. Or, 2. Within herself, being well watered, i.e. replenished with spiritual graces and blessings, which are frequently compared to waters, both in the Old and New Testament, as Isaiah 44:3 John 4:10 7:38 , for which the church is compared to a watered garden , or a spring of water , Isaiah 58:11 . Shut up; either, 1. To preserve it from all pollution or injury; or, 2. To reserve it for the use and service of its owner, for which reason springs were shut up in those countries where water was scarce and precious, as Genesis 29:3 . A fountain sealed; the same thing is here repeated in other words.

12. The Hebrew has no "is." Here she is distinct from the garden (So 5:1), yet identified with it (So 4:16) as being one with Him in His sufferings. Historically the Paradise, into which the soul of Jesus Christ entered at death; and the tomb of Joseph, in which His body was laid amid "myrrh," &c. (So 4:6), situated in a nicely kept garden (compare "gardener," Joh 20:15); "sealed" with a stone (Mt 27:66); in which it resembles "wells" in the East (Ge 29:3, 8). It was in a garden of light Adam fell; in a garden of darkness, Gethsemane, and chiefly that of the tomb, the second Adam retrieved us. Spiritually the garden is the gospel kingdom of heaven. Here all is ripe; previously (So 2:13) it was "the tender grape." The garden is His, though He calls the plants hers (So 4:13) by His gift (Isa 61:3, end). spring … fountain—Jesus Christ (Joh 4:10) sealed, while He was in the sealed tomb: it poured forth its full tide on Pentecost (Joh 7:37-39). Still He is a sealed fountain until the Holy Ghost opens it to one (1Co 12:3). The Church also is "a garden enclosed" (Ps 4:3; Isa 5:1, &c.). Contrast Ps 80:9-12. So "a spring" (Isa 27:3; 58:11); "sealed" (Eph 4:30; 2Ti 2:19). As wives in the East are secluded from public gaze, so believers (Ps 83:3; Col 3:3). Contrast the open streams which "pass away" (Job 6:15-18; 2Pe 2:17).

12 . a spring shut up ] The word rendered spring is gal , not found elsewhere in this sense. Another derivative from the same root is used in Joshua 15:19 and Jdg 1:15 in a similar sense. Some MSS., the LXX, the Vulg. and Syr. have gan =‘a garden,’ repeated, and Budde with others prefers this reading. But it is difficult to see why the perfectly simple and satisfactory gan should have been changed into the more difficult gal . The only argument for gan which seems to have much weight is that the ‘spring’ is mentioned again immediately under another name. But that is met by Delitzsch, who distinguishes the ‘spring’ from the ‘fountain’; the latter being the place whence the former issues forth. a fountain sealed ] Cp. Proverbs 5:15-18 . The fountain is the condition precedent of the garden, so that the metaphor is not changed. Perhaps the three nouns of the verse should be distinguished thus: A garden shut in is my sister my bride , a streamlet shut in, a sealed spring . Del. points out that chôthâm , ‘a seal,’ is used directly of maiden-like behaviour. 12–15 . These verses are a further comparison of the bride in her beauty to a garden in its splendour of colour and its fertility, but a garden shut or closed to all but its lawful owner. The reference is to her modesty and chastity. Nâ‘ûl is properly shut and bolted .

Verse 12. - A garden shut up is my sister, my bride; a spring shut up, a fountain sealed. We must bear in mind that these words are supposed to be spoken on the journey in the marriage procession. The bride is not yet brought to the royal palace. She is still travelling in the royal palanquin. The idea of a paradise or garden is carried from the beginning of Scripture to the end, the symbol of perfect blessedness. The figure of the closed or shut-up garden represents the bridegroom's delight in the sense of absolute and sole possession - for himself and no other. The language is very natural at such a time, when the bride is being taken from her home. We may compare with the figures here employed those in Proverbs 5:15-20 . Song of Solomon 4:12

The praise is sensuous, but it has a moral consecration. 12 A garden locked is my sister-bride; A spring locked, a fountain sealed. גּן (according to rule masc. Bttch. 658) denotes the garden from its enclosure; גּ (elsewhere נּלּה ere), the fountain (synon. מבּוּע), the waves bubbling forth (cf. Amos 5:24); and מעין, the place, as it were an eye of the earth, from which a fountain gushes forth. Luther distinguishes rightly between gan and gal; on the contrary, all the old translators (even the Venet.) render as if the word in both cases were gan. The Pasek between gan and nā'ul, and between gal and nā'ul, is designed to separate the two Nuns, as e.g., at 2 Chronicles 2:9; Nehemiah 2:2, the two Mems; it is the orthophonic Pasek, already described under Sol 2:7, which secures the independence of two similar or organically related sounds. Whether the sealed fountain (fons signatus) alludes to a definite fountain which Solomon had built for the upper city and the temple place, (Note: Vid., Zschocke in the Tbinger Quartalschrift, 1867, 3.) we do not now inquire. To a locked garden and spring no one has access but the rightful owner, and a sealed fountain is shut against all impurity. Thus she is closed against the world, and inaccessible to all that would disturb her pure heart, or desecrate her pure person. (Note: Seal, חותם, pers. muhr, is used directly in the sense of maiden-like behaviour; vid., Perles' etymol.