Song of Solomon 1:8

1:7,8 Observe the title given to Christ, O Thou whom my soul loveth. Those that do so, may come to him boldly, and may humbly plead with him. Is it with God's people a noon-time of outward troubles, inward conflicts? Christ has rest for them. Those whose souls love Jesus Christ, earnestly desire to share in the privileges of his flock. Turning aside from Christ is what gracious souls dread more than anything else. God is ready to answer prayer. Follow the track, ask for the good old way, observe the footsteps of the flock, look what has been the practice of godly people. Sit under the direction of good ministers; beside the tents of the under shepherds. Bring thy charge with thee, they shall all be welcome. It will be the earnest desire and prayer of the Christian, that God would so direct him in his worldly business, and so order his situation and employment, that he may have his Lord and Saviour always before him.

Song of Solomon 1:8 . If thou know not — This is Christ’s answer; go thy way, &c. — Observe and follow the paths which my sheep have trodden before thee, my faithful servants, Abraham and others. For the church in all ages is one and the same, and there is but one way, for the substance, in which all the saints, from the beginning to the end of the world walk, Christ being the same yesterday, and to-day, and for ever. Feed thy kids — Take care for the feeding of all, and especially young and weak Christians. Beside the shepherds’ tents — Under the conduct, and according to the instruction of my faithful shepherds, chiefly those who have gone before thee, the prophets and apostles, and in subordination to them, and to their writings, others, whom I shall raise, from time to time, to feed my people.

(8) If thou know not. —With this verse one subsection of the poem plainly ends. Most of the supporters of the dramatic theory make Song of Solomon 1:9 begin the second scene of Act I.; and many of them understand this reply to the heroine’s question as an ironical allusion on the part of the court ladies to her low birth. We take it rather as one of the many playful ways in which the poet either recalls or arranges meetings with the object of his passion (comp. Song of Solomon 2:10-14 ). In the first seven verses he imagines her sighing for him, and in his absence, fancying, as lovers do, causes which might keep them asunder or make him forsake her, such as the loss of her complexion, her abduction into a royal harem; and then in Song of Solomon 1:8 shows how groundless her fears are by playfully suggesting a well known way of finding him.

If thou know not, to wit, where I feed my sheep. For this is Christ’s answer to his spouse or people. O thou fairest among women; though thou art black in thine own and others’ eyes, yet thou art very beautiful and amiable to me, as being washed white in my blood, and beautified with my gifts and graces. Go thy way forth by the footsteps of the flock; observe and follow the paths which my sheep had trodden before thee, of my faithful servants, Abraham and others, whose examples are propounded for our imitation, Romans 4:12 Hebrews 6:12 . For the church in all ages is one and the same, and there is but one way for the substance in which all the saints from the beginning to the end of the world do walk, Christ being yesterday, and to-day, and the same for ever , Hebrews 13:8 , and the Lamb slain from the foundation of the world , Revelation 13:8 . Feed thy kids; take care for the feeding or teaching of all, and especially of young and weak Christians, who do and shall associate themselves to thee, whom the Holy Ghost calls lambs , John 21:15,16 , as here kids . For although grown and wanton goats are commonly used in Scripture in a bad sense, yet the kids of the goats do sometimes note believers, as Isaiah 11:6 , and kids were among those sacrifices which represented Christ, Hebrews 9:12-14 .

Beside the shepherds’ tents ; under the conduct, and according to the instruction, of my faithful shepherds, or pastors; first and chiefly those who have gone before thee, the prophets and apostles, and after, and in subordination to them, and to their writings, others whom I shall raise from time to time to feed my people with wisdom and understanding.

8. If—she ought to have known (Joh 14:8, 9). The confession of her ignorance and blackness (So 1:5) leads Him to call her "fairest" (Mt 12:20). Her jealousy of letting even "His companions" take the place of Himself (So 1:7) led her too far. He directs her to follow them, as they follow Him (1Co 11:1; Heb 6:10, 12); to use ordinances and the ministry; where they are, He is (Jer 6:16; Mt 18:19, 20; Heb 10:25). Indulging in isolation is not the way to find Him. It was thus, literally, that Zipporah found her bridegroom (Ex 2:16). The bride unhesitatingly asks the watchmen afterwards (So 3:3). kids—(Joh 21:15). Christ is to be found in active ministrations, as well as in prayer (Pr 11:25). shepherds' tents—ministers in the sanctuary (Ps 84:1).

Verse 8. - ( Chorus of ladies. ) If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents. That another voice is here introduced there can be no doubt; and as it is not like the voice of the bridegroom himself, which is heard in the next verse, we must suppose it to be the chorus of attendant ladies. Delitzsch suggests very plausibly that they are pleasantly chiding the simplicity of the country maiden, and telling her that, if she cannot understand her position, she had better return to her country life. In that case, "if thou know not" would mean - If thou canst not rise up to thy privilege; the knowledge referred to being general knowledge or wisdom. The delicate irony is well expressed, as in the reference to the kids - "feed thy kids," like a child as thou art. But there may be no intentional irony in the words; rather a playful and sympathetic response to the beautiful simplicity of the bride - If thou art waiting to be brought to thy beloved, if thou art seeking thy shepherd, thou most lovely woman, then go quietly on thy way, like a shepherdess tending the kids beside the shepherds' tents; follow the peaceful footsteps of the flock, and in due time the beloved one will appear. This is better than to suppose the ladies presuming to indulge in irony when they must know that Shulamith is the king's favourite.

Besides, the first scene of the poem, which is a kind of introduction, thus ends appropriately with an invitation to peaceful waiting for love. We are prepared for the entrance of the beloved one. The spiritual meaning is simple and clear - Those that would be lifted up into the highest enjoyments of religion must not be impatient and doubt that the Lord will reveal himself, but go quietly and patiently on with the work of life, "in the footsteps of the flock," in fellowship with humble souls, and in the paths of peace, in the green pastures and beside the still waters, ready to do anything assigned them, and the time of rejoicing and rapture will come. Song of Solomon 1:8

8 If thou knowest not, thou fairest of women, Go after the footprints of the flock, And feed thy kids beside the shepherds' tents. היּפה, standing in the address or call, is in the voc.; the art. was indispensable, because "the beautiful one among women" equals the one distinguished for beauty among them, and thus is, according to the meaning, superlative; cf. Judges 6:15; Amos 2:16, with Judges 5:24; Luke 1:28; Ewald, 313c. The verb יפה refers to the fundamental idea: integrum, completum esse, for beauty consists in well-proportioned fulness and harmony of the members. That the ladies of the court are excited to speak thus may arise from this, that one often judges altogether otherwise of a man, whom one has found not beautiful, as soon as he begins to speak, and his countenance becomes intellectually animated. And did not, in Shulamith's countenance, the strange external swarthiness borrow a brightness from the inner light which irradiated her features, as she gave so deep and pure an expression to her longing? But the instruction which her childlike, almost childish, navete deserved, the daughters of Jerusalem do not feel disposed to give her. ידע לא signifies, often without the obj. supplied, non sapere, e.g., Psalm 82:5; Job 8:9. The לך subjoined guards against this inclusive sense, in which the phrase here would be offensive.