Psalms 62:1

Psalms SILENCE TO GODPsalm 62:1 , Psalm 62:5 . We have here two corresponding clauses, each beginning a section of the psalm. They resemble each other even more closely than appears from the English version, for the ‘truly’ of the first, and the ‘only’ of the second clause, are the same word; and in each case it stands in the same place, namely, at the beginning. So, word for word, the two answer to each other. The difference is, that the one expresses the Psalmist’s patient stillness of submission, and the other is his self-encouragement to that very attitude and disposition which he has just professed to be his. In the one he speaks of, in the other to, his soul. He stirs himself up to renew and continue the faith and resignation which he has, and so he sets before us both the temper which we should have, and the effort which we should make to prolong and deepen it, if it be ours. Let us look at these two points then-the expression of waiting, and the self-exhortation to waiting. ‘Truly my soul waiteth upon God.’ It is difficult to say whether the opening word is better rendered ‘truly,’ as here, or ‘only,’ as in the other clause. Either meaning is allowable and appropriate. If, with our version, we adopt the former, we may compare with this text the opening of another psalm { Psalm 73:1 .}, ‘Truly God is good to Israel,’ and there, as here, we may see in that vehement affirmation a trace of the struggle through which it had been won.

The Psalmist bursts into song with a word, which tells us plainly enough how much had to be quieted in him before he came to that quiet waiting, just as in the other psalm he pours out first the glad, firm certainty which he had reached, and then recounts the weary seas of doubt and bewilderment through which he had waded to reach it. That one word is the record of conflict and the trophy of victory, the sign of the blessed effect of effort and struggle in a truth more firmly held, and in a submission more perfectly practised. It is as if he had said, ‘Yes! in spite of all its waywardness and fears, and self-willed struggles, my soul waits upon God. I have overcome these, and now there is peace within.’ It is to be further observed that literally the words run, ‘My soul is silence unto God.’ That forcible form of expression describes the completeness of the Psalmist’s unmurmuring submission and quiet faith. His whole being is one great stillness, broken by no clamorous passions, by no loud-voiced desires, by no remonstrating reluctance. There is a similar phrase in another psalm { Psalm 109:4 }, which may help to illustrate this: ‘For my love they are my adversaries, but I am prayer’-his soul is all one supplication. The enemies’ wrath awakens no flush of passion on his cheek, or ripple of vengeance in his heart. He meets it all with prayer.

Psalm 62:1 . Truly my soul waiteth upon God — Or, Nevertheless, as some render the Hebrew particle אךְ , ach, or, however it be, whatever difficulties or dangers I may meet with; though God frown upon me, and I meet with discouragements in my attendance on him, yet still my soul waiteth upon God, דומיה , dumijah, is silent toward him, does not object to what he doth, and expects what he will do, silently, quietly, and patiently looking up to him for deliverance, and that in his own time and way, without murmuring or despair, or using indirect or sinful practices. Observe, reader, we are in the way both of duty and comfort, when our souls are waiting upon God; that is, when we cheerfully refer ourselves, and the disposal of all our affairs, to his wisdom; when we acquiesce in, and accommodate ourselves to, all the dispensations of his providence, and patiently expect a doubtful event, with an entire satisfaction in his righteousness and goodness, however it be. The LXX. render this clause, ουχι τω Θεω υποταγησεται η ψυχη μου ; shall not my soul be subject to God? Certainly it ought so to be; for, from him cometh my salvation — I have no hope of deliverance or safety but from and by him.

(1) Waiteth upon God. —Literally, unto God ( is ) silence my soul. (Comp. Psalm 22:2 ; Psalm 39:2 ; Psalm 65:1 .) The LXX. and Vulg., “shall be in subjection to,” which no doubt gives one side of the feeling; but another may be illustrated by Wordsworth’s— “The holy time is quiet as a nun Breathless with adoration.”