Psalms 35:12

35:11-16 Call a man ungrateful, and you can call him no worse: this was the character of David's enemies. Herein he was a type of Christ. David shows how tenderly he had behaved towards them in afflictions. We ought to mourn for the sins of those who do not mourn for themselves. We shall not lose by the good offices we do to any, how ungrateful soever they may be. Let us learn to possess our souls in patience and meekness like David, or rather after Christ's example.

They rewarded me evil for good,.... For the good David did in killing Goliath, and slaying his ten thousands of the Philistines, and thereby saving his king and country, Saul and his courtiers envied him, and sought to slay him: so our Lord Jesus Christ, for all the good he did to the Jews, by healing their bodies of diseases, and preaching the Gospel to them for the benefit of their souls, was rewarded with reproaches and persecutions, and at last with the shameful death of the cross; and in like manner are his people used; but this is an evil that shall not go unpunished; see Proverbs 17:13 . It is added, to the spoiling of my soul; or "to the bereaving of it" (t); causing it to be fatherless; that is, to the bereaving it of its joy, peace, and comfort; so fatherless is put for comfortless, John 14:18; or to the taking away of his soul, which being separated from the body, its companion is left alone, as one that is fatherless. (t) "orbitatem", Montanus, Vatablus, Junius & Tremellius, Piscator, Cocceius, Gejerus, Michaelis; so Ainsworth.

Verse 12. - They rewarded me evil for good (comp. ver. 13). Among those who slandered him were persons with whose troubles he had sympathized, and for whom he had prayed with fasting when they were sick. His worst persecutor, Saul, admitted the charge here made. "Thou art more righteous than I," he said; "for thou hast rewarded me good, whereas I have rewarded thee evil" ( 1 Samuel 24:17 ). To the spoiling of my soul ; or, the desolating of my soul. The result of his enemies' machinations against him was to make him a fugitive and a wanderer, to separate him from the friend whom he tenderly loved, from his wife, his parents, and the greater part of his acquaintance. Psalm 35:12

12 . They rewarded &c.] Better, as R.V., they reward. As in the preceding verse he speaks of what is still going on. His enemies are guilty of the basest ingratitude. Cp. Psalm 38:20 ; Psalm 109:5 ; Proverbs 17:13 . Saul confessed that he had treated David thus ( 1 Samuel 24:17 ff.). to the spoiling of my soul ] Render as R.V., to the bereaving of my soul: or perhaps, it is bereavement to my soul . Such conduct makes him feel as desolate as the childless mother.

They rewarded me evil for good - They recompensed, or returned evil instead of good. The manner in which they did it he states in the following verses. To the spoiling of my soul - Margin, "depriving." The Hebrew word means "the being forsaken," or "abandoned." The idea is, that owing to this conduct he was forsaken or abandoned by all in whom he might have put confidence.

The second part begins with two strophes of sorrowful description of the wickedness of the enemy. The futures in Psalm 35:11 , Psalm 35:12 describe that which at present takes place. עדי חמס are μάρτυρες ἄδικοι (lxx). They demand from him a confession of acts and things which lie entirely outside his consciousness and his way of acting (cf. Psalm 69:5 ): they would gladly brand him as a perjurer, as an usurper, and as a plunderer. What David complains of in Psalm 35:12 , we hear Saul confess in 1 Samuel 24:18 ; the charge of ingratitude is therefore well-grounded. שׁכול לנפשׁי is not dependent on ישׁלּמוּני, in which case one would have looked for כּשׁול rather than שׁכול, but a substantival clause: "bereavement is to my soul," its condition is that of being forsaken by all those who formerly showed me marks of affection; all these have, as it were, died off so far as I am concerned. Not only had David been obliged to save his parents by causing them to flee to Moab, but Michal was also torn from him, Jonathan removed, and all those at the court of Saul, who had hitherto sought the favour and friendship of the highly-gifted and highly-honoured son-in-law of the king, were alienated from him. And how sincerely and sympathisingly had he reciprocated their leanings towards himself! By ואני in Psalm 35:13 , he contrasts himself with the ungrateful and unfeeling ones.

Instead of לבשׁתּי שׁק, the expression is לבוּשׁי שׁק; the tendency of poetry for the use of the substantival clause is closely allied to its fondness for well-conceived brevity and pictorial definition. He manifested towards them a love which knew no distinction between the ego and tu, which regarded their sorrow and their guilt as his own, and joined with them in their expiation for it; his head was lowered upon his breast, or he cowered, like Elijah ( 1 Kings 18:42 ), upon the ground with his head hanging down upon his breast even to his knees, so that that which came forth from the inmost depths of his nature returned again as it were in broken accents into his bosom. Riehm's rendering, "at their ungodliness and hostility my prayer for things not executed came back," is contrary to the connection, and makes one look for אלי instead of אל־חיקי. Perret-Gentil correctly renders it, Je priai la tte penche sur la poitrine. The Psalmist goes on to say in Psalm 35:14, I went about as for a friend, for a brother to me, i.e., as if the sufferer had been such to me. With התחלּך, used of the solemn slowness of gait, which corresponds to the sacredness of pain, alternates שׁחח used of the being bowed down very low, in which the heavy weight of pain finds expression. כּאבל־אם, not: like the mourning (from אבל, like הבל from הבל) of a mother (Hitzig), but, since a personal אבל is more natural, and next to the mourning for an only child the loss of a mother (cf.