Psalms 27:7

27:7-14 Wherever the believer is, he can find a way to the throne of grace by prayer. God calls us by his Spirit, by his word, by his worship, and by special providences, merciful and afflicting. When we are foolishly making court to lying vanities, God is, in love to us, calling us to seek our own mercies in him. The call is general, Seek ye my face; but we must apply it to ourselves, I will seek it. The word does us no good, when we do not ourselves accept the exhortation: a gracious heart readily answers to the call of a gracious God, being made willing in the day of his power. The psalmist requests the favour of the Lord; the continuance of his presence with him; the benefit of Divine guidance, and the benefit of Divine protection. God's time to help those that trust in him, is, when all other helpers fail. He is a surer and better Friend than earthly parents are, or can be. What was the belief which supported the psalmist? That he should see the goodness of the Lord. There is nothing like the believing hope of eternal life, the foresights of that glory, and foretastes of those pleasures, to keep us from fainting under all calamities. In the mean time he should be strengthened to bear up under his burdens. Let us look unto the suffering Saviour, and pray in faith, not to be delivered into the hands of our enemies. Let us encourage each other to wait on the Lord, with patient expectation, and fervent prayer.

Hear, O Lord, when I cry with my voice,.... Which is to be understood of prayer, and that in the time of distress; and of vocal prayer, as distinguished from mental prayer; and the phrase denotes the vehemency and intenseness of it: and the request is, that the Lord would hear it; not only as he is omniscient and omnipresent, and so hears the prayers of all, good and bad; but as a God gracious and merciful, who sometimes very quickly hears, and answers in a gracious way, and sometimes seems to turn a deaf car, to shut out the prayers of his people, and cover himself with a cloud, that they should not pass through, or, however, defers an answer to it for a little while; yet, sooner or later, he always shows himself a God hearing prayer; have mercy also upon me; by delivering him out of his temporal distresses, and by forgiving his iniquities; and answer me; by speaking a word in season; commanding off the affliction he lay under, and by saying to him that his sins were forgiven him.

7 Hear, O Lord, when I cry with my voice: have mercy also upon me, and answer me. 8 When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will Iseek. 9 Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation. 10 When my father and my mother forsake me, then the Lord will take me up. 11 Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies. 12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty. Psalm 27:7 "Hear, O Lord, when I cry with my voice." - The pendulum of spirituality swings from prayer to praise. The voice which in the last verse was tuned to music is here turned to crying. As a good soldier, David knew how to handle his weapons, and found himself much at home with the weapon of "all prayer." Note his anxiety to be heard. Pharisees care not a fig for the Lord's hearing them, so long as they are heard of men, or charm their own pride with their sounding devotions; but with a genuine man, the Lord's ear is everything. The voice may be profitably used even in private prayer; for though it is unnecessary, it is often helpful, and aids in preventing distractions. "Have mercy also upon me." Mercy is the hope of sinners and the refuge of saints.

All acceptable petitioners dwell much upon this attribute. "And answer me." We may expect answers to prayer, and should not be easy without them any more than we should be if we had written a letter to a friend upon important business, and had received no reply. Psalm 27:8 In this verse we are taught that if we would have the Lord hear our voice, we must be careful to respond to his voice. The true heart should echo the will of God as the rocks among the Alps repeat in sweetest music the notes of the peasant's horn. Observe, that the command was in the plural, to all the saints, "Seek ye;" but the man of God turned it into the singular by a personal application, "Thy face, Lord, will I seek." The voice of the Lord is very effectual where all other voices fail, "When thou saidst," then my "heart," my inmost nature was moved to an obedient reply. Note the promptness of the response - no sooner said than done; as soon as God said "seek," the heart said, "I will seek." Oh, for more of this holy readiness! Would to God that we were more plastic to the divine hand, more sensitive of the touch of God's Spirit. Psalm 27:9 "Hide not thy face far from me." The word "far" is not in the original, and is a very superfluous addition of the translators, since even the least hiding of the Lord's face is a great affliction to a believer. The command to seek the Lord's face would be a painful one if the Lord, by withdrawing himself, rendered it impossible for the seeker to meet with him.

Verses 7-14. - The strain now entirely changes. The rhythm alters from a jubilant double beat to a slow and mournful cadence. A cry is raised for mercy and pity - the wrath of God is deprecated - rejection and desertion are contemplated and prayed against (vers. 7-10). The danger from the enemy appears great and formidable (vers. 11, 12). With an effort of faith, the writer just saves himself from despair (ver. 14), and then, in brave words, braces himself up for further endurance. Verse 7. - Hear, O Lord, when I cry with my voice: have mercy also upon me, and answer me. There is no "when" in the original. The clauses are short, and broken, "Hear, O Lord ; with my voice I call; pity me, and answer me." Psalm 27:7

Hear, O Lord, when I cry with my voice - This earnest prayer seems to have been prompted by a returning sense of danger. He had had assurance of the divine favor. He had found God ready to help him. He did not doubt but that He would aid him; yet all this did not prevent his calling upon Him for the aid which he needed, but rather stimulated him to do it. With all the deep-felt conviction of his heart that God was ready and willing to assist him, he still felt that he had no reason to hope for His aid unless he called upon Him. The phrase "when I cry with my voice" refers to the fact that he prayed audibly or aloud. It was not mental prayer, but that which found expression in the language of earnest entreaty.