Psalms 18:45

18:32, and the following verses, are the gifts of God to the spiritual warrior, whereby he is prepared for the contest, after the example of his victorious Leader. Learn that we must seek release being made through Christ, shall be rejected. In David the type, we behold out of trouble through Christ. The prayer put up, without reconciliation Jesus our Redeemer, conflicting with enemies, compassed with sorrows and with floods of ungodly men, enduring not only the pains of death, but the wrath of God for us; yet calling upon the Father with strong cries and tears; rescued from the grave; proceeding to reconcile, or to put under his feet all other enemies, till death, the last enemy, shall be destroyed. We should love the Lord, our Strength, and our Salvation; we should call on him in every trouble, and praise him for every deliverance; we should aim to walk with him in all righteousness and true holiness, keeping from sin. If we belong to him, he conquers and reigns for us, and we shall conquer and reign through him, and partake of the mercy of our anointed King, which is promised to all his seed for evermore. Amen.

The strangers shall fade away,.... Like the leaves of trees in autumn, when they fall and perish; to which hypocrites and nominal professors are compared, Jde 1:12; and be afraid out of their close places; their towers and fortified places, or the rocks and mountains to which they betake themselves for shelter; but, as not thinking themselves safe enough, through fear and dread, come out of them; see Micah 7:17. Some Jewish writers (q) interpret the words, they shall halt or be lame; that is, because of the chains put upon their feet: and so they are expressive of the conquest made of them. The word in the Arabic language signifies to "come out"; and may be so rendered here, and "come out": in 2 Samuel 22:46; it is, "they shall gird themselves", or "come out girt". (q) R. Donesh apud Jarchi & Abendana not. in Miclol Yophi in loc. to Apollinar. Metaphras.

Psalm 18:45 . The strangers shall fade away — Shall wither and decay in their hopes end strength; and be afraid — That is, shall come trembling, one verb being put for two; out of their close places — Out of their strong holds, where they shall lurk and keep themselves close, for fear of me, not daring to stir out without trembling, lest I should assault and take them. Dr. Waterland renders it, They shall faint away, and come creeping out of their coverts. Grotius’s comment is, “They shall suspect their safety in the very places to which they flee for refuge.”

Verse 45. - The strangers shall fade away, and be afraid out of their close places. Converts are represented as coming into the Church, not merely from love, but partly from fear. The kingdom of the Redeemer at once attracts and alarms. So Isaiah says, "The nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted... . The sons also of them that afflict thee shall come kneeling unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet , and they shall call thee, The city of the Holy One of Israel" ( Isaiah 60:12-14 ; see also Micah 7:16, 17 ). Psalm 18:45

Shall fade away, i.e. shall wither and decay in their hopes and strength. Be afraid, i.e. shall come trembling; one verb being put for two, as Psalm 22:21 , thou hast heard me , i.e. having delivered me; and Psalm 42:1 , panteth , i.e. panting hasteneth; and in many other places. Out of their close places; out of their strong holds, where they shall lurk and keep themselves for fear of me, and whence they dare not stir without trembling. Or, for (as the particle mere is oft used) their close places, i.e. lest I should assault and take them.

45 . The strangers faded away, And came trembling out of their fastnesses. Their strength and courage failed like a withering leaf or a fading flower ( Isaiah 28:1 ; Isaiah 28:4 ), and they surrendered at discretion to the triumphant invader. Cp. Micah 7:17 ; 1 Samuel 14:11 . The obscure reading in 2 Sam. may mean “came limping out of their fastnesses”; a picture of the exhausted defenders of the fortress dragging themselves along with difficulty and reluctant to lay down their arms before the conqueror. The LXX gives this rendering ( ἐχώλαναν ) in the Psalm.

The strangers shall fade away - Hebrew, "The sons of the stranger." That is, foreigners. The word rendered fade away - נבל nâbêl - means properly to wilt, wither, fall away, as applicable to flowers, leaves, or plants, Psalm 1:3 ; Psalm 37:2 ; Isaiah 1:30 ; Isaiah 28:1 . Here it means that those foreign nations would diminish in numbers and in power, until they should wholly disappear. The idea is, that all his foes would vanish, and that he and his kingdom would be left in peace. And be afraid out of their close places - The word rendered be afraid means to tremble - as those do who are in fear. The word rendered close places means places that are shut up or enclosed, as fortified cities or fortresses. The reference is to their places of retreat, towns, castles, fortresses. The meaning is, that they would find such places to be no security, and would tremble out of them; that is, they would flee out of them in consternation and alarm. The general thought is that of ultimate complete security for himself and his kingdom, or entire deliverance from all his enemies.

(Heb.: 18:44-46) Thus victorious in God, David became what he now is, viz., the ruler of a great kingdom firmly established both in home and foreign relations. With respect to the גּוים and the verb תּפלּטני which follows, ריבי עם can only be understood of the conflicts among his own people, in which David was involved by the persecution of Saul and the rebellions of Absolom and Sheba the son of Bichri; and from which Jahve delivered him, in order to preserve him for his calling of world-wide dominion in accordance with the promise. We therefore interpret the passage according to בּרית עם in Isaiah 49:8 , and קנאת־עם in Isaiah 26:11 ; whereas the following עם comes to have a foreign application by reason of the attributive clause לא־ידעתּי (Ges. 123, 3). The Niph. נשׁמע in Psalm 18:45 is the reflexive of שׁמע, to obey (e.g., Exodus 24:7 ), and is therefore to be rendered: show themselves obedient ( equals Ithpa. in Daniel 7:27 ). לשׁמע אזן implies more than that they obeyed at the word; שׁמע means information, rumour, and שׁמע אזן is the opposite of personal observation ( Job 42:5 ), it is therefore to be rendered: they submitted even at the tidings of my victories; and 2 Samuel 8:9 . is an example of this. כּחשׁ to lie, disown, feign, and flatter, is sued here, as it is frequently, of the extorted humility which the vanquished show towards the conqueror.

Psalm 18:46 completes the picture of the reason of the sons of a foreign country "putting a good face on a bad game." They faded away, i.e., they became weak and faint-hearted ( Exodus 18:18 ), incapable of holding out against or breaking through any siege by David, and trembled, surrendering at discretion, out of their close places, i.e., out of their strongholds behind which they had shut themselves in (cf. Psalm 142:8 ). The signification of being alarmed, which in this instance, being found in combination with a local מן, is confined to the sense of terrified flight, is secured to the verb חרג by the Arabic ḥarija (root ḥr, of audible pressure, crowding, and the like) to be pressed, crowded, tight, or narrow, to get in a strait, and the Targumic חרנּא דמותא equals אימתא דמותא (vid., the Targums on Deuteronomy 32:25 ). Arab. ḥjl, to limp, halt, which is compared by Hitzig, is far removed as to the sound; and the most natural, but colourless Arab. chrj, to go out of (according to its radical meaning - cf. Arab. chrq, chr‛, etc. - : to break forth, erumpere), cannot be supported in Hebrew or Aramaic. The ירגּזוּ found in the borrowed passage in Micah, Micah 7:17 , favours our rendering.