Psalms 148:11

148:7-14 Even in this world, dark and bad as it is, God is praised. The powers of nature, be they ever so strong, so stormy, do what God appoints them, and no more. Those that rebel against God's word, show themselves to be more violent than even the stormy winds, yet they fulfil it. View the surface of the earth, mountains and all hills; from the barren tops of some, and the fruitful tops of others, we may fetch matter for praise. And assuredly creatures which have the powers of reason, ought to employ themselves in praising God. Let all manner of persons praise God. Those of every rank, high and low. Let us show that we are his saints by praising his name continually. He is not only our Creator, but our Redeemer; who made us a people near unto him. We may by the Horn of his people understand Christ, whom God has exalted to be a Prince and a Saviour, who is indeed the defence and the praise of all his saints, and will be so for ever. In redemption, that unspeakable glory is displayed, which forms the source of all our hopes and joys. May the Lord pardon us, and teach our hearts to love him more and praise him better.

The order of the creation is pretty much observed throughout the whole of this account; and as man was made last of all, so here he is called upon last to praise the Lord; and the chief among men are begun with, "the kings of the earth", of the several nations of the earth divided into kingdoms, over which some are set as supreme: and these have reason to praise the Lord, who has raised them to such dignity, for promotion comes not by chance, but by the Lord, who sets up kings and puts them down at his pleasure; and also for those gifts bestowed upon them, qualifying them for government, for it is by him kings reign and princes decree justice; and likewise for the preservation of them, for it is he that gives salvation to kings, and continues them for usefulness, notwithstanding all plots and conspiracies against them, Psalm 144:9 ; see Psalm 75:6 ; "and all people"; their subjects, as they should submit unto them and pray for them, so should praise the Lord on their account, when they rule well, protect and defend them in their persons, property, and liberties, Proverbs 29:2 ; princes, and all judges of the earth: the sons of kings, princes of the blood, heirs of the crown; or nobles, ministers of state, counsellors, and, all subordinate magistrates, who are in high places of honour, profit, and trust, and so should praise the Lord, by whom they are brought to such honour; and when they fill up their places, and discharge their trust aright, the people have reason to be than

Psalm 148:11-12 . Kings of the earth, and all people — “After the whole creation hath been called upon to praise Jehovah, man, for whom the whole was made; man, the last and most perfect work of God; man, that hath been since redeemed by the blood of the Son of God incarnate, is exhorted to join and fill up the universal chorus of heaven and earth, as being connected with both worlds, that which now is, and that which is to come. Persons of every degree, of each sex, and of every age; kings, whose power God hath made an image of his own, and who are the suns of their respective systems; judges, and magistrates of all kinds, who derive their power, as the moon and planets do their light, from its original source; young men and maidens, in the flower of health, strength, and beauty; old men, who have accomplished their warfare, and are going out of life; children, who are just come into it, and see every thing new before them; all these have their several reasons for praising the Lord.” — Horne.

Verse 11. - Kings of the earth, and all people ; rather, all peoples ; or, all nations . Princes, and all judges of the earth . "Kings," "princes," and "judges" represent the upper classes of society; "peoples," or "nations," all the remainder. Together, they include the whole race of mankind. Psalm 148:11

{g} Kings of the earth, and all people; princes, and all judges of the earth: (g) For the greater gifts that any has received and the more high that one is preferred, the more bound is he to praise God for the same: but neither high nor low condition or degree can be exempted from this duty.

Kings of the earth, and all people - This would embrace all, as all are included in the idea of the rulers and the ruled. Princes, and all judges of the earth - Those of exalted rank; those high in authority. This is proper in itself considered, as they are people like other people; and proper as an example to the rest. None of any rank are exempt from the obligation to praise God; none are cut off from the privilege.