Psalms 128:6

A song of degrees. ; that walketh in his ways. 2 For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee. 3 Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table. 4 Behold, that thus shall the man be blessed that feareth the LORD. 5 The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life. 6 Yea, thou shalt see thy children's children, and peace upon Israel. It is here shown that godliness has the promise of the life that now is and of that which is to come. I. It is here again and again laid down as an undoubted truth that those who are truly holy are truly happy. Those whose blessed state we are here assured of are such as fear the Lord and walk in his ways, such as have a deep reverence of God upon their spirits and evidence it by a regular and constant conformity to his will. Where the fear of God is a commanding principle in the heart the tenour of the conversation will be accordingly; and in vain do we pretend to be of those that fear God if we do not make conscience both of keeping to his ways and not trifling in them or drawing back. Such are blessed (v. 1), and shall be blessed, v. 4. God blesses them, and his pronouncing them blessed makes them so. They are blessed now, they shall be blessed still, and for ever. This blessedness, arising from this blessing, is here secured, 1.

128:1-6 The blessings of those who fear God. - Only those who are truly holy, are truly happy. In vain do we pretend to be of those that fear God, if we do not make conscience of keeping stedfastly to his ways. Blessed is every one that fears the Lord; whether he be high or low, rich or poor in the world. If thou fear him and walk in his ways, all shall be well with thee while thou livest, better when thou diest, best of all in eternity. By the blessing of God, the godly shall get an honest livelihood. Here is a double promise; they shall have something to do, for an idle life is a miserable, uncomfortable life, and shall have health and strength, and power of mind to do it. They shall not be forced to live upon the labours of other people. It is as much a mercy as a duty, with quietness to work and eat our own bread. They and theirs shall enjoy what they get. Such as fear the Lord and walk in his ways, are the only happy persons, whatever their station in life may be. They shall have abundant comfort in their family relations. And they shall have all the good things God has promised, and which they pray for. A good man can have little comfort in seeing his children's children, unless he sees peace upon Israel. Every true believer rejoices in the prosperity of the church. Hereafter we shall see greater things, with the everlasting peace and rest that remain for the Israel of God.

Yea, thou shall see thy children's children,.... A numerous race of descendants from him, which are the crown and glory of old men, Proverbs 17:6 ; this is also true of Christ's spiritual children by his church in successive ages, Isaiah 59:21 ; and peace upon Israel: all kind of prosperity, temporal and spiritual; peace, and abundance of it; as will be in the latter day, in the spiritual reign of Christ, Psalm 72:8. It may be considered as a wish or prayer, with which the psalm is concluded; let "peace be upon Israel" (a), as in Psalm 125:5; see Galatians 6:16. (a) "pax sit super Israele", Cocceius; so Gejerus.

Verse 6. - Yea, thou shalt see thy children's children . This is mentioned as the crowning blessing granted to Job in his second period of happiness ( Job 42:16 ). It is here promised to the faithful generally, And peace upon Israel. This is best taken as a detached clause, like the concluding clause of Psalm 125 , and rendered, "Peace be upon Israel." Psalm 128:6

6 . May he live to a good old age and see his family perpetuated in his grandchildren. Cp. Proverbs 17:6 , and contrast the curse, Psalm 109:13 . and peace upon Israel ] Though the construction of the A.V. is possible, it is better to take these words, as in Psalm 125:5 , as a separate clause, Peace be upon Israel.

Yea, thou shalt see thy children's children - This is a continuation of the idea of blessedness as connected with a numerous posterity - an object of so much interest to the Hebrews (see the notes at Psalm 128:3 ), and having its foundation in our nature. And peace upon Israel - See Psalm 125:5. As the crowning blessing; a blessing above that of success in worldly affairs; above that of seeing a numerous and happy posterity. The love of God is the supreme affection in the mind of a pious man; the desire that his cause may prosper and triumph is to him a supreme desire. Man is truly and completely blessed only in religion.

Pointing back to this charming picture of family life, the poet goes on to say: behold, for thus equals behold, thus is the man actually blessed who fears Jahve. כּי confirms the reality of the matter of fact to which the הנּה points. The promissory future in Psalm 128:5 is followed by imperatives which call upon the God-fearing man at once to do that which, in accordance with the promises, stands before him as certain. מציּון as in Psalm 134:3 ; Psalm 20:3 . בּנים לבניך instead of בּני בניך gives a designed indefiniteness to the first member of the combination. Every blessing the individual enjoys comes from the God of salvation, who has taken up His abode in Zion, and is perfected in participation in the prosperity of the holy city and of the whole church, of which it is the centre. A New Testament song would here open up the prospect of the heavenly Jerusalem. But the character of limitation to this present world that is stamped upon the Old Testament does not admit of this. The promise refers only to a present participation in the well-being of Jerusalem ( Zechariah 8:15 ) and to long life prolonged in one's children's children; and in this sense calls down intercessorily peace upon Israel in all its members, and in all places and all ages.

[Hymns] They 'mong the heathen said, The Lord great things for them hath wrought. 3 The Lord hath done great things for us, whence joy to us is brought. 4 As streams of water in the south, our bondage, Lord, recall. 5 Who sow in tears, a reaping time of joy enjoy they shall. 6 That man who, bearing precious seed, in going forth doth mourn, He doubtless, bringing back his sheaves, rejoicing shall return. Psalm 127 A Song of degrees for Solomon. 1 Except the Lord do build the house, the builders lose their pain: Except the Lord the city keep, the watchmen watch in vain. 2 'Tis vain for you to rise betimes, or late from rest to keep, To feed on sorrows' bread; so gives he his beloved sleep. 3 Lo, children are God's heritage, the womb's fruit his reward. 4 The sons of youth as arrows are, for strong men's hands prepar'd. 5 O happy is the man that hath his quiver fill'd with those; They unashamed in the gate shall speak unto their foes. Psalm 128 A Song of degrees. 1 Bless'd is each one that fears the Lord, and walketh in his ways; 2 For of thy labour thou shalt eat, and happy be always. 3 Thy wife shall as a fruitful vine by thy house' sides be found: Thy children like to olive-plants about thy table round. 4 Behold, the man that fears the Lord, thus blessed shall he be. 5 The Lord shall out of Sion give his blessing unto thee: Thou shalt Jerus'lem's good behold whilst thou on earth dost dwell. 6 Thou shalt thy children's children see, and peace on Israel.