Psalms 119:47

Psalms 119:47

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Psalms (BibleHub)
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119:41-48 Lord, I have by faith thy mercies in view; let me by prayer prevail to obtain them. And when the salvation of the saints is completed, it will plainly appear that it was not in vain to trust in God's word. We need to pray that we may never be afraid or ashamed to own Go...
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119:41-48 Lord, I have by faith thy mercies in view; let me by prayer prevail to obtain them. And when the salvation of the saints is completed, it will plainly appear that it was not in vain to trust in God's word. We need to pray that we may never be afraid or ashamed to own God's truths and ways before men. And the psalmist resolves to keep God's law, in a constant course of obedience, without backsliding. The service of sin is slavery; the service of God is liberty. There is no full happiness, or perfect liberty, but in keeping God's law. We must never be ashamed or afraid to own our religion. The more delight we take in the service of God, the nearer we come to perfection. Not only consent to his law as good, but take pleasure in it as good for us. Let me put forth all the strength I have, to do it. Something of this mind of Christ is in every true disciple.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Psalms (BibleHub)
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And I will delight myself in thy commandments,.... In perusing and practising them; which I have loved; a good man loves the law of God, and the commandments of Christ, and delights in them after the inward man.
Pulpit Commentary — Pulpit Commentary — Psalms (BibleHub)
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Verse 47. - And I will delight myself in thy commandments (comp. vers. 14, 16, 24, 35, 77, etc.). Which I have loved (see below, vers. 48, 97, 113, 119, 127, 159, 163, 167). Psalm 119:47
Geneva Study Bible — Geneva Study Bible — Psalms (BibleHub)
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And I will delight myself in thy commandments, which I have loved.
Matthew Poole's Commentary — Matthew Poole's Commentary — Psalms (BibleHub)
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Whereas other princes place their delight in the glories and vanities of this world, and the study and practice of religion is generally irksome and loathsome to them, thy law shall be my chief delight and recreation.
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Psalms (BibleHub)
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45-48. To freedom from reproach, when imbued with God's truth, there is added "great boldness in the faith" [1Ti 3:13], accompanied with increasing delight in the holy law itself, which becomes an element of happiness.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Psalms (BibleHub)
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47 . Cp. Psalm 119:16; Psalm 119:70 . which I love] Cp. vv . [48], 97, 113, 119, 127, 140, 159, 163; and see above, p. 705.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Psalms (BibleHub)
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And I will delight myself ... - See the notes at Psalm 119:16 .
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Psalms (BibleHub)
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The eightfold Vav. He prays for the grace of true and fearlessly joyous confession. The lxx renders Psalm 119:41 : καὶ ἔλθοι ἐπ ̓ ἐμε ̓ τὸ ἔλεός σου; but the Targum and Jerome rightly (cf. Psalm 119:77 , Isaiah 63:7 ) have the plural: God's proofs of loving-kindness in a...
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The eightfold Vav. He prays for the grace of true and fearlessly joyous confession. The lxx renders Psalm 119:41 : καὶ ἔλθοι ἐπ ̓ ἐμε ̓ τὸ ἔλεός σου; but the Targum and Jerome rightly (cf. Psalm 119:77 , Isaiah 63:7 ) have the plural: God's proofs of loving-kindness in accordance with His promises will put him in the position that he will not be obliged to be dumb in the presence of him who reproaches him (חרף, prop. a plucker, cf. Arab. charûf, a lamb equals a plucker of leaves or grass), but will be able to answer him on the ground of his own experience. The verb ענה, which in itself has many meanings, acquires the signification "to give an answer" through the word, דּבר, that is added (synon. השׁיב דּבר). Psalm 119:43 also refers to the duty of confessing God. The meaning of the prayer is, that God may not suffer him to come to such a pass that he will be utterly unable to witness for the truth; for language dies away in the mouth of him who is unworthy of its before God. The writer has no fear of this for himself, for his hope is set towards God's judgments (למשׁפּטך, defective plural, as also in Psalm 119:149 ; in proof of which, compare Psalm 119:156 and Psalm 119:175 ), his confidence takes its stand upon them.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Psalms (BibleHub)
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The futures which follow from Psalm 119:44 to Psalm 119:48 declare that what he would willingly do by the grace of God, and strives to do, is to walk בּרחבה, in a broad space (elsewhere בּמּרחב), therefore unstraitened, which in this instance is not equivalent to happily, but cou...
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The futures which follow from Psalm 119:44 to Psalm 119:48 declare that what he would willingly do by the grace of God, and strives to do, is to walk בּרחבה, in a broad space (elsewhere בּמּרחב), therefore unstraitened, which in this instance is not equivalent to happily, but courageously and unconstrainedly, without allowing myself to be intimidated, and said of inward freedom which makes itself known outwardly. In Psalm 119:46 the Vulgate renders: Et loquebar de (in) testimoniis tuis in conspectu regum et non confundebar - the motto of the Augsburg Confession, to which it was adapted especially in connection with this historical interpretation of the two verbs, which does not correspond to the original text. The lifting up of the hands in Psalm 119:48 is an expression of fervent longing desire, as in connection with prayer, Psalm 28:2 ; Psalm 63:5 ; Psalm 134:2 ; Psalm 141:2 , and frequently. The second אשׁר אהבתי is open to the suspicion of being an inadvertent repetition. שׂיח בּ (synon. בּ הגה) signifies a still or audible meditating that is absorbed in the object.
Charles H. Spurgeon — The Treasury of David, Vol. 2
Semantically Found
[Reformed Biblical] No wonder that he spoke of keeping the law, which he loved; Jesus says, "If a man love me, he will keep my words." No wonder that he spoke of walking at liberty, and speaking boldly, for true love is ever free and fearless. Love is the fulfilling of the law; ...
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[Reformed Biblical] No wonder that he spoke of keeping the law, which he loved; Jesus says, "If a man love me, he will keep my words." No wonder that he spoke of walking at liberty, and speaking boldly, for true love is ever free and fearless. Love is the fulfilling of the law; where love to the law of God reigns in the heart the life must be full of blessedness. Lord, let thy mercies come to us that we may love thy word and way, and find our whole delight therein. The verse is in the future, and hence it sets forth, not only what David had done, but what he would do; he would in time to come delight in his Lord's command. He knew that they would neither alter, nor fail to yield him joy. He knew also that grace would keep him in the same condition of heart towards the precepts of the Lord, so that he should throughout his whole life take a supreme delight in holiness. His heart was so fixed in love to God's will that he was sure that grace would always hold him under its delightful influence. All the Psalm is fragrant with love to the word, but here for the first time love is expressly spoken of. It is here coupled with delight, and in Psalms 119:165 with "great peace." All the verses in which love declares itself in so many words are worthy of note. See Psalms 119:47; Psalms 119:97; Psalms 119:113; Psalms 119:119; Psalms 119:127; Psalms 119:140; Psalms 119:159; Psalms 119:163; Psalms 119:165; Psalms 119:167. EXPLANATORY NOTES AND QUAINT SAYINGS. Ver. 47. I will delight myself in thy commandments.
Joseph Alleine — An Alarm to the Unconverted
Semantically Found
## [ ← 34 ] Psalms 73:22; Proverbs 30:2 ## [ ← 35 ] Romans 6:16; 1 Corinthians 3:16 ## [ ← 36 ] 1Thes 4.4; Galatians 5:22-23; 1 Corinthians 6:19-20 ## [ ← 37 ] “Where is the word of the Lord?” Jeremiah 17:15 Vulgate ## [ ← 38 ] Psalms 1:2; 119.97 ## [ ← 39 ] Psalms 108:1; 119.20;...
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## [ ← 34 ] Psalms 73:22; Proverbs 30:2 ## [ ← 35 ] Romans 6:16; 1 Corinthians 3:16 ## [ ← 36 ] 1Thes 4.4; Galatians 5:22-23; 1 Corinthians 6:19-20 ## [ ← 37 ] “Where is the word of the Lord?” Jeremiah 17:15 Vulgate ## [ ← 38 ] Psalms 1:2; 119.97 ## [ ← 39 ] Psalms 108:1; 119.20; 139.17-18 ## [ ← 40 ] Psalms 119:30; Hebrews 12:2 ## [ ← 41 ] Rom, 7.22; Psalms 109:4; Isaiah 58:10 ## [ ← 42 ] To open like a cask so that it spills its contents. ## [ ← 43 ] 2 Samuel 12:3 ## [ ← 44 ] Romans 1:25; Matthew 10:37; Proverbs 18:11; Jeremiah 17:5 ## [ ← 45 ] Ephesians 3:17; Revelation 12:1 ## [ ← 46 ] Psalms 34:2; Lamentations 3:24 ## [ ← 47 ] 1 Chronicles 22:19; 2 Chronicles 15:15 ## [ ← 48 ] Matthew 6:33; Psalms 27:4 ## [ ← 49 ] “So much for Plato’s pride!” ## [ ← 50 ] Song of Solomon 1:3; Psalms 54:8 ## [ ← 51 ] Galatians 6:14; Song of Solomon 2:16 ## [ ← 52 ] Alleine is referring the kingdom of Britain, and to India, its prize possession at the time. ## [ ← 53 ] John Lambert died with these words on his lips. He was a Protestant martyr burnt at the stake in 1538 in London. ## [ ← 54 ] Acts 2:37; 16.30 ## [ ← 55 ] Psalms 119:112, 128, 137-138 ## [ ← 56 ] For here and now. ## [ ← 57 ] Psalms 119:86, 160, 162-163 ## [ ← 58 ] Psalms 119:124-125, 169; 25.4-5 ## [ ← 59 ] Psalms 119:18-19, 27, 33, 64, 66, 68, 78, 108, 124 ## [ ← 60 ] Psalms 17:3; 119.50 ## [ ← 61 ] 1 John 5:3; Psalms 119:60, 72 ## [ ← 62 ] Psalms 40:8; Jeremiah 31:33 ## [ ← 63 ] Psalms 119:32, 45; James 1:25 ## [ ← 64 ] 1 Samuel 10:26. ## [ ← 65 ] Psalms 119:159, 163, 167 ## [ ← 66 ]

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