Psalms 119:165

Psalms SUBMISSION AND PEACEPsalm 119:165 . The marginal note says ‘they shall have no stumbling block.’ We do great injustice to this psalm-so exuberant in its praises of ‘the law of the Lord’-if we suppose that that expression means nothing more than the Mosaic or Jewish revelation. It does mean that, of course, but the psalm itself shows that the writer uses the expression and its various synonyms as including a great deal more than any one method by which God’s will is made known to man. For he speaks, for instance, in one part of the psalm of God’s ‘word,’ as being settled for ever in the heavens, and of the heavens and earth as continuing to this day, ‘according to Thine ordinances.’ So we are warranted in giving to the thought of our text the wider extension of taking the divine ‘law’ to include not only that directory of conduct contained in Scripture, but the expressed will of God, involving duties for us, in whatever way it is made known. The love of that uttered will, the Psalmist declares, will always bring peace. Such an understanding of the text does not exclude the narrower reference, which is often taken to be the only thought in the Psalmist’s mind, nor does it obliterate the distinction between the written law of God and the disclosures of His will which we collect by the exercise of our faculties on events around and facts within us.

But it widens the horizon of our contemplations, and bases the promised peace on its true foundation, the submission of the human to the divine will. Let us then consider how true love to the will of God, however it is made known to us, either in the Book or in our consciousness, or in daily providences, or by other people’s hints, is the talisman that brings to us, in all circumstances, and in every part of our nature, a tranquillity which nothing can disturb. Of course, by ‘love’ here is meant, not only delight in the expression of, but the submission of the whole being to, God’s will; and we love the law only when, and because, we love the Lawgiver. I. Thus loving the law of God, not only with delight in the vehicle of its expression, but with inward submission to its behests, we shall have, first of all, the peacefulness of a restful heart. Such a heart has found an adequate and worthy object for the outgoings of its affections. Base things loved always disturb. Noble things loved always tranquillise. And he to whom his judgment declares that the best of all things is God’s manifested will, and whose affections and emotions and actions follow the dictate of his judgment, has a love which grasps whatsoever things are noble and fair and of good report, and is lifted to a level corresponding with the loftiness of its objects.

Psalm 119:165 . Great peace have they which love thy law — Hebrew, great peace is, or shall be, to the lovers of thy law, that is, great inward peace, satisfaction, and tranquillity of mind, arising from the sense of thy love to them, and of thy watchful care over them. In other words: “amidst the storms and tempests of the world, there is a perfect calm in the breasts of those who not only do the will of God, but love to do it. They are at peace with God by the blood of reconciliation; at peace with themselves by the answer of a good conscience and the subjection of those desires which war against the soul; at peace with all men by the spirit of charity; and the whole creation is so at peace with them, that all things work together for their good.” And nothing shall offend them — Hebrew, ואין למו מכשׁול , to them is no stumbling-block, namely, such as they shall stumble at, and fall by, into sin and misery. “No external troubles can rob them of this great peace, no offences or stumbling-blocks, which are thrown in their way by persecution or temptation, by the malice of enemies, or the apostacy of friends, by any thing which they see, hear of, or feel, can detain or divert them from their course. Heavenly love surmounts every obstacle, and runs with delight the way of God’s commandments.” — Horne.

(165) Nothing shall offend them. —See margin. Perhaps the verse should take the form of a wish: great peace to the lovers of Thy law; no stumbling-block to them. Or, it may be, great peace have they who love Thy word and who find no hindrance. It was not the fact that the faithful did not stumble.

Verse 165. - Great peace have they which love thy Law (comp. Proverbs 3:1, 2 ; Isaiah 32:17 ; James 3:18 ). There is always disquietude where there is sin. A sense of perfect peace and rest belongs to those who love and keep God's Law. And nothing shall offend them ; rather, and they shall have no stumbling-block . Nothing shall cause them to stumble, much less to fall away from grace. Psalm 119:165

Ver. 165. Great peace; either outward prosperity and happiness, which God in his law hath expressly promised to good men; or at least inward peace, satisfaction and tranquility of mind, arising from the sense of God’s love to them and watchful care over them in all the concerns of this life and of the next. Have they, Heb. is to them , or shall be to them; for the verb being not expressed, it may be understood either way. Although they may meet with some disturbance, yet their end shall be peace, as is said, Psalm 37:37 . Nothing shall offend them, Heb. they shall have no stumbling-block , to wit, such at which they shall stumble and fall into mischief and utter ruin, as ungodly men have, before whom God doth oft lay stumbling-blocks, or occasions of sin and destruction, as it is affirmed by God himself, Jeremiah 6:21 Ezekiel 3:20 Romans 9:33 , out of Isaiah 8:14 .