Psalms 119:105

119:105-112 The word of God directs us in our work and way, and a dark place indeed the world would be without it. The commandment is a lamp kept burning with the oil of the Spirit, as a light to direct us in the choice of our way, and the steps we take in that way. The keeping of God's commands here meant, was that of a sinner under a dispensation of mercy, of a believer having part in the covenant of grace. The psalmist is often afflicted; but with longing desires to become more holy, offers up daily prayers for quickening grace. We cannot offer any thing to God, that he will accept but what he is pleased to teach us to do. To have our soul or life continually in our hands, implies constant danger of life; yet he did not forget God's promises nor his precepts. Numberless are the snares laid by the wicked; and happy is that servant of God, whom they have not caused to err from his Master's precepts. Heavenly treasures are a heritage for ever; all the saints accept them as such, therefore they can be content with little of this world. We must look for comfort only in the way of duty, and that duty must be done. A good man, by the grace of God, brings his heart to his work, then it is done well.

NUN. Psalm 119:105-108 . Thy word is a lamp unto my feet — To direct me in all my doubts and difficulties, and to comfort me in all my fears and distresses. I have sworn, and will perform it — I have solemnly vowed, and, by God’s grace, will fulfil my vow; that I will keep thy righteous judgments — Thy commands, which are consonant to the eternal rules of equity, and which it is our duty to observe carefully. Accept the free-will-offerings of my mouth — The sacrifices of prayer and praise, which I do freely and frequently offer unto thee.

105 Thy word is a lamp unto my feet, and a light unto my path. 106 I have sworn, and I will perform it, that I will keep thy righteous judgments. 107 I am afflicted very much, quicken me, O Lord, according unto thy word. 108 Accept, I beseech thee, the freewill offerings of my mouth, O Lord, and teach me thy judgments. 109 My soul is continually in my hand, yet do I not forget thy law. 110 The wicked have laid a snare for me: yet I erred not from thy precepts. 111 Thy testimonies have I taken as an heritage for ever, for they are the rejoicing of my heart. 112 I have inclined mine heart to perform thy statutes alway, even unto the end. Psalm 119:105 "Thy word is a lamp unto my feet." We are walkers through the city of this world, and we are often called to go out into its darkness; let us never venture there without the light-giving word, lest we slip with our feet. Each man should use the word of God personally, practically, and habitually, that he may see his way and see what lies in it. When darkness settles down upon all around me, the word of the Lord, like a flaming torch, reveals my way. Having no fixed lamps in eastern towns, in old time each passenger carried a lantern with him that he might not fall into the open sewer, or stumble over the heaps of ordure which defiled the road. This is a true picture of our path through this dark world, we should not know the way, or how to walk in it, if the Scripture, like a blazing flambeau, did not reveal it.

One of the most practical benefits of Holy Writ is guidance in the acts of daily life; it is not sent to astound us with its brilliance, but to guide us by its instruction. It is true the head needs illumination, but even more the feet need direction, else head and feet may both fall into a ditch. Happy is the man who personally appropriates God's word, and practically uses it as his comfort and counsellor, - a lamp to his own feet. "And a light unto my path." It is a lamp by night, a light by day, and a delight at all times. David guided his own steps by it, and also saw the difficulties of his road by its beams. He who walks in darkness is sure, sooner or later, to stumble; while he who walks by the light of day, or by the lamp of night, stumbleth not, but keeps his uprightness. Ignorance is painful upon practical subjects; it breeds indecision and suspense, and these are uncomfortable: the word of God, by imparting heavenly knowledge, leads to decision, and when that is followed by determined resolution, as in this case, it brings with it great restfulness of heart. This verse converses with God in adoring and yet familiar tones. Have we not something of like tenor to address to our heavenly Father? Note how like this verse is to Psalm 1:1, and Psalm 119:9 and other octaves. The seconds also are often in unison.

NUN. (Ps 119:105-112). 105. Not only does the Word of God inform us of His will, but, as a light on a path in darkness, it shows us how to follow the right and avoid the wrong way. The lamp of the Word is not the sun. He would blind our eyes in our present fallen state; but we may bless God for the light shining as in a dark place, to guide us until the Sun of Righteousness shall come, and we shall be made capable of seeing Him (2Pe 1:19; Re 22:4). The lamp is fed with the oil of the Spirit. The allusion is to the lamps and torches carried at night before an Eastern caravan.

105 . Cp. Proverbs 6:23 . God’s word is a light to guide him safely amid the dangers which beset his path through the darkness of this world. Contrast the fate of the wicked, Psalm 35:6 . 105–112 . Nûn . Knowing the value of God’s law as the guide of life the Psalmist is resolved to keep it, whatever may be the risk.