Psalms 118:24

118:22,23, may refer to David's preferment; but principally to Christ. 1. His humiliation; he is the Stone which the builders refused: they would go on in their building without him. This proved the ruin of those who thus made light of him. Rejecters of Christ are rejected of God. 2. His exaltation; he is the chief Cornerstone in the foundation. He is the chief Top-stone, in whom the building is completed, who must, in all things, have the pre-eminence. Christ's name is Wonderful; and the redemption he wrought out is the most amazing of all God's wondrous works. We will rejoice and be glad in the Lord's day; not only that such a day is appointed, but in the occasion of it, Christ's becoming the Head. Sabbath days ought to be rejoicing days, then they are to us as the days of heaven. Let this Saviour be my Saviour, my Ruler. Let my soul prosper and be in health, in that peace and righteousness which his government brings. Let me have victory over the lusts that war against my soul; and let Divine grace subdue my heart. The duty which the Lord has made, brings light with it, true light. The duty this privilege calls for, is here set forth; the sacrifices we are to offer to God in gratitude for redeeming love, are ourselves; not to be slain upon the altar, but living sacrifices, to be bound to the altar; spiritual sacrifices of prayer and praise, in which our hearts must be engaged.

This is the day which the Lord hath made,.... Famous and remarkable for the above events. Meaning either the day of Christ's entrance into Jerusalem, in order to be delivered up to the Jews, and suffer and die in the place of his people; to which the following words agree: or the day of his resurrection (g) from the dead; when God gave him glory, and was matter of joy to those for whose justification he rose; or the Lord's day, kept in commemoration of it: or rather the whole Gospel dispensation, made a bright day by the sun of righteousness; and which is the now present day of salvation; we will rejoice and be glad in it; because of the blessings of grace, peace, pardon, righteousness, and salvation, which came through the humiliation and exaltation of Christ, and are published in the everlasting Gospel. The Targum is, "this day the Lord hath made, said the builders; let us rejoice and be glad in it, said the sons of Jesse.'' (g) So Suidas in voce which he observes fell on March 25.

Psalm 118:24-25 . This is the day which the Lord hath made — Or, sanctified, as a season never to be forgotten. “Of the day on which Christ arose from the dead, it may, with more propriety than of any other day, be affirmed, this is the day which Jehovah hath made. Then it was that the rejected stone became the head of the corner. A morning then dawned, which is to be followed by no evening; a brighter sun arose upon the world, which is to set no more; a day began which will never end; and night and darkness departed to return not again. Easter-day is, in a peculiar manner, consecrated to him who, by his resurrection, triumphed over death and hell. On that day, through faith, we triumph with him, we rejoice and are glad in his salvation.” — Horne. Save now, I beseech thee — Or, we beseech thee; for the clause may be rendered either way: and these may be either considered as the words of David, or, as some rather think, those of the Levites, or porters, to whom he spake, Psalm 118:19 ; or of the people, using these joyful acclamations or prayers to God, for the preservation of their king and kingdom. This also is interpreted of, and was applied to, Christ, even by the Jews themselves, Mark 11:9 ; John 12:13 .

This is the day which the Lord hath made - As if it were a new day, made for this very occasion; a day which the writer of the psalm did not expect to see, and which seemed therefore to have been created out of the ordinary course, and added to the other days. He was in danger of death; his days were likely to be cut off and ended, so that he should see no more. But God had spared him, and added this joyous day to his life; and it was meet that for this he should be praised. It was so full of joy, so unexpected, so bright, so cheerful, that it appeared to be a new day coming fresh from the hand of the Almighty, unlike the other days of the year. So the Sabbath - the day that commemorates the resurrection of the Redeemer - is God's day. He claims it. He seems to have made it anew for man. Amidst the other days of the week - in a world where the ordinary days are filled up with so much of earth, so much toil, trouble, care, vexation, vanity, wickedness - it seems like one of the days that God made when he first made the world; before sin and sorrow entered; when all was calm, serene, happy. The Sabbath is so calm, so bright, so cheerful, so benign in its influence; it is so full of pleasant and holy associations and reminiscences, that it seems to be a day fresh from the hand of God, unlike the other days of the week, and made especially, as if by a new act of creation, for the good of mankind.

So when a man is raised up from sickness - from the borders of the grave - it seems to be a new life given to him. Each day, week, month, year that he may live, is so much added to his life, as if it were created anew for this very purpose. He should, therefore, regard it not as his own, but as so much given to him by the special mercy and providence of God - as if added on to his life. Compare Isaiah 38:5 . We will rejoice and be glad in it - The psalmist, and all who united with him in his thanksgivings. So the Christian Sabbath. It is a day of joy - all joy, and no sorrow. It is a day to be happy in; a day of rest; a day, when the cares and toils of life are suspended; a day, when we are no longer harassed with those things which vex us in the worldliness of the week; a day, when we think of God, of redemption, of hope, of heaven. The Sabbath should be a day of joy, and not of gloom; it would be the happiest of all days to weary and jaded people everywhere, if they observed it aright. In a world of toil and sorrow, it is among the richest of God's blessings to people; it strengthens, refreshes, and cheers the heart of burdened and sorrowful man here; it lifts the soul to joyous contemplation of that eternal Sabbath where wearisome toll and sorrow shall be no more.