Proverbs 9:2

9:1-12 Christ has prepared ordinances to which his people are admitted, and by which nourishment is given here to those that believe in him, as well as mansions in heaven hereafter. The ministers of the gospel go forth to invite the guests. The call is general, and shuts out none that do not shut out themselves. Our Saviour came, not to call the righteous, but sinners; not the wise in their own eyes, who say they see. We must keep from the company and foolish pleasures of the ungodly, or we never can enjoy the pleasures of a holy life. It is vain to seek the company of wicked men in the hope of doing them good; we are far more likely to be corrupted by them. It is not enough to forsake the foolish, we must join those that walk in wisdom. There is no true wisdom but in the way of religion, no true life but in the end of that way. Here is the happiness of those that embrace it. A man cannot be profitable to God; it is for our own good. Observe the shame and ruin of those who slight it. God is not the Author of sin: and Satan can only tempt, he cannot force. Thou shalt bear the loss of that which thou scornest: it will add to thy condemnation.

She hath killed her beasts,.... Or, "her sacrifice" (d): a crucified Christ, the principal of the provisions in Wisdom's house, or the church of Christ. The death of Christ was prefigured by the slaying of beasts for sacrifice under the old law; was foretold in prophecy, and is expressed by "killing" him in the New Testament; and which shows his death not to be natural, but violent.

It is commonly ascribed to the Jews as a wicked action of theirs; but was not without the counsel and determination of God, and the will and consent of Christ; and this death was as a victim to justice, by way of sacrifice and satisfaction for sin, and was vicarious; was offered up in the room and stead of his people, to make atonement for their sins; and which is no other than himself, his soul and body, as in union with his divine person; a sacrifice voluntarily offered up by himself, exceeding acceptable, and well pleasing to God; effectual to the purposes for which it was offered, and so never to be repeated: and his death, being a sacrifice, becomes a feast; a crucified Christ is suitable food for faith, as he is the Lamb in the midst of the throne, as though he had been slain; he is evidently set forth in the Gospel as crucified, and as such is spiritual and savoury food to his people, nourishing and strengthening, quickening and comforting, and extremely satisfying: thus the Gospel feast, in which the slain Lamb of God makes the chiefest part, is expressed in the same language as here, "my oxen and my fatlings are killed", Matthew 22:4 ; she hath mingled her wine; which also makes a considerable part in a banquet or feast, Esther 5:6; and the church is called a banqueting house, or a house of wine, Sol 2:4.

Proverbs 9:2 . She hath killed her beasts — That is, made provision for her guests: namely, instruction in things the most important, satisfying, improving, and consolatory truths, declarations, and promises; refreshing, cheering, and exhilarating discoveries and communications. If applied to the church of Christ, it signifies the ordinances and means of edification appointed therein, with the gifts, graces, and comforts, and the spiritual and eternal blessings which God hath prepared for his true people, and which he offers to all mankind, to be accepted in the way of repentance, faith, and new obedience. Reader, they are free for thee. She hath mingled her wine — With spices, to make it cheering, invigorating, and delightful, this mixed wine being represented as the best, Proverbs 23:29-30 ; or, with water, as they used to do in those hot countries, both for refreshment and wholesomeness: whereby may be intimated to us, that wisdom teaches us temperance in the use of our comforts. She hath also furnished her table — With all necessaries, and now waits for guests.

(2) She hath killed her beasts.— Comp. Matthew 22:4 . She hath mingled her wine—i.e., probably, flavoured it with spices, to improve the flavour. (Comp. Proverbs 23:30.) But the wine used at the Passover (Matthew 26:29, &c.) was mingled with water to decrease its strength. She hath also furnished her table.—“Christ hath furnished His own Table, exhibiting His precious and spotless Body and Blood, which are daily celebrated at that mystic and divine board, being sacrificed in commemoration of that ever-to-be-remembered original table of that mystic and divine supper.”—S. Hippolytus (ed. Lagarde, p. 199), quoted by Wordsworth.

Hath killed her beasts, i.e. made provision for the guests; which is meant of the ordinances, gifts, graces, comforts, and eternal felicities which God doth offer and give to men in and by the church. Hath mingled her wine; either, 1. With spices, to make it strong and delightful, this mixed wine being mentioned as the best, Proverbs 23:29,30 . Or, 2. With water, as they used to do in those hot countries, partly for refreshment, and partly for wholesomeness; whereby also may be intimated that wisdom teacheth us temperance in the use of our comforts. Hath also furnished her table with all necessaries, and now waits for the guests.

Verse 2. - She hath killed her beasts. So in the parable of the marriage of the king's son ( Matthew 22 , which is parallel to the present), the king sends his servants to notify the guests that the oxen and fatlings are killed, and all things are ready. Wisdom has stores of nourishment for understanding and affection; and Christ has offered himself as a Victim in our behalf, and now makes bounteous offers of grace, and especially has ordained the sacrament of the Lord's Supper for the strengthening and refreshing of the soul. She hath mingled her wine; Septuagint, "She hath mixed ( ἐκέρασεν ) her wine in a bowl." The wine which, untempered, was too luscious or too fiery to drink, was made palatable by a certain admixture of water, it was always so mixed at the Passover; and the ancient Christian Liturgies direct the mixture in the celebration of the Holy Eucharist, doubtless from traditional use. Some, however, think that allusion is here made to the custom of adding drugs to wine in order to increase its potency. Among the Greeks, ἄκρατος οϊνος meant "wine without water," and in Revelation 14:10 we have ἄκρατον κεκερασμένον , "undiluted wine mixed." And probably in the text the notion is that the fluid for the guests' delectation is properly prepared, that there may be no trouble when they arrive (see on Proverbs 23:30).

She hath also furnished her table, by arranging the dishes, etc., thereon ( Psalm 23:5 , "Thou preparest a table before me," where the same verb, arak , is used; comp. Isaiah 21:5 ). Moralizing on this passage, St. Gregory says, "The Lord 'killed the sacrifices' by offering himself on our behalf. He 'mingled the wine,' blending together the cup of his precepts from the historical narration and the spiritual signification. And he 'set forth his table,' i.e. Holy Writ, which with the bread of the Word refreshes us when we are wearied and come to him away from the burdens of the world, and by its effect of refreshing strengthens us against our adversaries" ('Moral,' 17:43, Oxford transl.). Proverbs 9:2