Proverbs 4:21

which are the reverse of this, as the following words show. {z} rwaw Klwh "vadens et illuminans", Montanus; "ambulans et lucens", Gejerus; "pergens et lucens", Michaelis; "procedens et lucens", Schultens. {a} Mwyh Nwkn de "usque ad paratum diem", Pagninus, Montanus. Proverbs 4:19 Ver. 19. The way of the wicked [is] as darkness,.... They are in the darkness of sin, ignorance, error, and unbelief; their works are works of darkness; the way in which they are leads to eternal darkness, ruin, and misery, and so must be most uncomfortable and dangerous; they know not at what they stumble; they stumble at the word, which they are ignorant of, and at Christ, whom they have no knowledge of; and through the temptations of Satan and snares of the world, which they are not aware of, nor upon their guard against. Proverbs 4:20 Ver. 20. My son, attend to my words,.... Which go before and which follow after, his doctrines, instructions, cautions, and exhortations; incline thine ear unto my sayings; stoop and bow the ear; listen attentively to what is said, as being of the greatest moment and importance. Proverbs 4:21 Ver. 21. Let them not depart from thine eyes,.... Commit them to writing, frequently read them over; let them be always in sight, as a rule and directory to steer the course of life by.

4:14-27 The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life.

Thus we shall be enabled to put away a froward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God's word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.

Let them not depart from thine eyes,.... Commit them to writing, frequently read them over; let them be always in sight, as a rule and directory to steer the course of life by. Some understand this of the wicked, as if the sense was, let not them, the wicked, cause them to depart from thine eyes; nor thee to neglect them, by their bad advice, solicitations to sin, and ill examples; See Gill on Proverbs 3:21 ; keep them in the midst of thine heart; lay them up there, and ponder them; often meditate upon them, and do not forget them; show the most affectionate regard unto them, and look upon them as a most inestimable treasure, for which no place is so fit a repository as the heart.

Verse 21. - Let them not depart from thine eyes; i.e. keep them constantly in view as the guide of the whole conduct. These words are a repetition of Proverbs 3:21 , just as the latter part of the verse reproduces the thought of Proverbs 2:1 . Depart. The hiph. yallizu is here used instead of the kal yaluzu of Proverbs 3:21 , but has the same force. In the midst of thine heart; i.e. in its inmost recesses; there the words and sayings are to be guarded as a man guards a treasure stowed away in the inmost chambers of a house. The expression implies cherishing them with an internal affection. The terms of the verse may be illustrated by Deuteronomy 6:6, 8 , "And these words, which I command thee this day, shall be in thine heart. And thou shalt bind them for a sign upon thine hand, and they shall be as frontiers between thine eyes." Proverbs 4:21

The paternal admonition now takes a new departure: 20 My son, attend unto my words, Incline thine ear to my sayings. 21 Let them not depart from thine eyes; Keep them in the midst of thine heart. 22 For they are life to all who get possession of them, And health to their whole body. Regarding the Hiph. הלּין (for הלין), Proverbs 4:21, formed after the Chaldee manner like הלּין, הנּיח, הסּיג, vid., Gesenius, 72, 9; - Ewald, 114, c, gives to it the meaning of "to mock," for he interchanges it with הלין, instead of the meaning to take away, efficere ut recedat (cf. under Proverbs 2:15). This supposed causative meaning it has also here: may they equals may one (vid., under Proverbs 2:22) not remove them from thine eyes; the object is (Proverbs 4:20) the words of the paternal admonition. Hitzig, indeed, observes that "the accusative is not supplied;" but with greater right it is to be remarked that ילּיזוּ (fut. Hiph. of לוּז) and ילוּזוּ (fut. Kal of id.) are not one and the same, and the less so as הלּיז occurs, but the masoretical and grammatical authorities (e.g., Kimchi) demand ילּיזוּ.

The plur. למצאיהם is continued, 22b, in the sing., for that which is said refers to each one of the many (Proverbs 3:18, Proverbs 3:28, Proverbs 3:35). מצא is fundamentally an active conception, like our "finden," to find; it means to attain, to produce, to procure, etc. מרפּא means, according as the מ is understood of the "that equals ut" of the action or of the "what" of its performance, either health or the means of health; here, like רפאוּת, Proverbs 3:8, not with the underlying conception of sickness, but of the fluctuations connected with the bodily life of man, which make needful not only a continual strengthening of it, but also its being again and again restored. Nothing preserves soul and body in a healthier state than when we always keep before our eyes and carry in our hearts the good doctrines; they give to us true guidance on the way of life: "Godliness has the promise of this life, and of that which is to come." 1 Timothy 4:8.

## That shineth more and more unto the perfect day; just men do daily more and more grow in knowledge, and grace, and consolation, until all be perfected and swallowed up in glory. ## Proverbs 4:19 As darkness; full of gross ignorance and error, of uncertainty and confusion, of wickedness, of danger and misery; all which come under the name of darkness in Scripture use, and suit well with the context. ## Stumble, Heb. shall stumble . Though they are always in danger, yet they are always secure, and do not discern their danger, nor the cause, or manner, or time of their ruin, till they be surprised with it. Proverbs 4:20 No text from Poole on this verse. Proverbs 4:21 Heartily love them, and stedfastly retain them, Proverbs 4:22 No text from Poole on this verse. ## Proverbs 4:23 Thy heart; thy mind and thoughts, and especially the will and affections, which are the more immediate and effectual cause of all men’s actions. ## Out of it are the issues of life; from thence proceed all the actions, as of the natural, so of the spiritual life, which lead to eternal life and happiness; as, on the contrary, all evil actions tending to death spring from thence, which is here implied. Proverbs 4:24 All sorts of sinful words, which proceed from and discover an evil heart. Proverbs 4:25 Direct all thine actions by a good intention, to a right end, and keep thy mind fixed upon that way which leads to it, and neither look nor turn aside to the right hand nor to the left, as it follows, Pro_4:27.