Proverbs 31:20

31:10-31 This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband's esteem and affection, to know his mind, and is willing that he rule over her. 1. She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good. 2. She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women's business. She does what she does, with all her power, and trifles not. 3. She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter. 4. She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her. 5. She is intent upon giving as upon getting, and does it freely and cheerfully. 6. She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world. 7.

Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever. 8. She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her. Every one ought to desire this honour that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honourable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellences here described.

She stretcheth out her hand to the poor,.... Her liberality is very extensive, reaches to many, and at a distance; it is done with great cheerfulness and readiness; to do good and communicate, she forgets not, it being acceptable to her Lord and husband, Hebrews 13:16 ; yea, she reacheth forth her hands to the needy; she gives with both hands, liberally and largely. It may be applied to the church, giving spiritual food by her ministers to those who are poor in spirit, spiritually poor and needy, and who hunger and thirst after righteousness.

Proverbs 31:20 . She stretcheth out her hand to the poor — To relieve their necessities. Her designs are generous and noble; for she labours not only to supply her own and her household’s necessities, or to support her own state, much less to feed her pride and luxury; but that she may have wherewith to supply the wants of others, who crave or need her assistance. Which also procures God’s blessing upon her husband and children, and whole family, to whom, by this means, she brings both honour and advantage.

20 . stretcheth out ] Rather, spreadeth out. her hand ] Lit. her palm. The whole expression, spreadeth out her palm (holding out the gift for acceptance) denotes the open-handed liberality with which she disperses abroad and gives to the poor ( Psalm 112:9 ; 2 Corinthians 9:9 ). “The hand which is thus held out to the poor is precisely the hand which has been laid on the distaff and the spindle; not the lazy hand or the useless hand, but the hand which is supple with toil, dexterous with acquired skill.” Horton.

To relieve their necessities. Her designs are generous and noble; for she labours not only to supply her own and her household necessities, or to support her own state, much less to feed her pride and luxury, but that she may have wherewith to supply the wants of others who crave or need her assistance; which also procures God’s blessing upon her husband, and children, and whole family, to whom, by this means, she brings both honour and advantage.

Verse 20. - CAPH. She is not impelled by selfish greed to improve her means and enlarge her revenues. She is sympathizing and charitable, and loves to extend to others the blessings which have rewarded her efforts. She stretcheth out her hand to the poor. "Hand" is here caph , "the palm," evidently containing alms. She knows the maxim ( Proverbs 19:17 ), "He that hath pity upon the poor lendeth unto the Lord," etc.; and she has no fear of poverty. Yea, she reacheth forth her hands to the needy . "Hand," is here yod , with its nerves and sinews ready for exertion (see on Proverbs 10:4); and the idea is that she puts forth her hand to raise and soothe the poor man, not being satisfied with dealing alms to him, but exercising the gentle ministries of a tender love. Septuagint, "She opens her hands to the needy, and reaches forth her wrist ( καρπὸν ) to the poor." Like Dorcas, she is full of good works and alms deeds ( Acts 9:36 ). It is doubtless implied that the prosperity which she experiences is the reward of this benevolence ( Proverbs 22:9 ). Proverbs 31:20

That which impels the housewife to this labour is not selfishness, not a narrow-hearted limitation of her care to the circle of what is her own, but love, which reaches out far beyond this circle: 20 כ She holdeth out her hand to the unfortunate, And stretcheth forth her hands to the needy. With כּפּיה, 19b, is connected the idea of artistic skilfulness; with כּפּהּ, here that of offering for counsel (vid., at Isaiah 2:6); with sympathy and readiness to help, she presents herself to those who are oppressed by the misfortunes of life as if for an alliance, as if saying: place confidence in me, I shall do whatever I can - there thou hast my hand! Hitzig erroneously thinks of the open hand with a gift lying in it: this ought to be named, for כף in itself is nothing else than the half-opened hand. Also in 20b we are not to think of alms. Here Hitzig rightly: she stretches out to him both of her hands, that he might grasp them, both of them, or whichever he may. She does not throw to him merely a gift from a distance, but above all she gives to him to experience her warm sympathy (cf. Ezekiel 16:49). Here, as at 19a, שׁלחה is punctuated (with Dagesh) as Piel. The punctuation supposes that the author both times not unintentionally made use of the intensive form.