The following group begins with a proverb which rhymes by מדון, with מנון of the foregoing, and extends on to the end of this Hezekiah collection: 22 A man of anger stirreth up strife; And a passionate man aboundeth in transgression. Line first is a variation of Proverbs 15:18 an...
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The following group begins with a proverb which rhymes by מדון, with מנון of the foregoing, and extends on to the end of this Hezekiah collection: 22 A man of anger stirreth up strife; And a passionate man aboundeth in transgression. Line first is a variation of Proverbs 15:18 and Proverbs 28:25. אישׁ and בּעל as here, but in the reverse order at Proverbs 22:24. (Note: For אישׁ־אף (Lwenstein after Norzi) is to be written, with Baer (Thorath Emeth, p. 19), אישׁ אף ,)91. Thus also in Cod. Jaman.) אף here means anger, not the nose, viz., the expanded nostrils (Schultens). In רב־פּשׁע the פשׁע is, after Proverbs 14:29; Proverbs 28:16; Proverbs 20:27, the governed genitive; Hitzig construes it in the sense of פשׁע רב, Psalm 19:2, with יגרה, but one does not say גּרה פשׁע; and that which is true of רבּים, that, after the manner of a numeral, it can precede its substantive (vid., under Psalm 7:26; Psalm 89:51), cannot be said of רב. Much (great) in wickedness denotes one who heaps up many wicked actions, and burdens himself with greater guilt (cf. פשׁע, Proverbs 29:16).