Proverbs 29:2

29:1 If God wounds, who can heal? The word of God warns all to flee from the wrath to come, to the hope set before us in Jesus Christ. 2. The people have cause to rejoice or mourn, as their rulers are righteous or wicked. 3. Divine wisdom best keeps us from ruinous lusts. 4. The Lord Jesus is the King who will minister true judgment to the people. 5. Flatterers put men off their guard, which betrays them into foolish conduct. 6. Transgressions always end in vexations. Righteous men walk at liberty, and walk in safety. 7. This verse is applicable to compassion for the distress of the poor, and the unfeeling disregard shown by the wicked. 8. The scornful mock at things sacred and serious. Men who promote religion, which is true wisdom, turn away the wrath of God. 9. If a wise man dispute with a conceited wrangler, he will be treated with anger or ridicule; and no good is done. 10. Christ told his disciples that they should be hated of all men. The just, whom the blood-thirsty hate, gladly do any thing for their salvation.

When the righteous are in authority,.... Or "are increased" (g); either in number or in riches, or in power and dominion; are set in high places, and have the exercise of civil government and the execution of the laws in their hands; for the protection of good men in their civil and religious privileges, and for the punishment of evil men; for the encouraging of all that is good, and for the discouraging of everything that is bad; the people rejoice; the whole body of the people, because of the public good; a state is happy under such an administration; everyone feels and enjoys the advantage of it; see 1 Kings 4:20; but when the wicked beareth rule, the people mourn; or "groan" (h), or "will groan", under their tyranny and oppression, and because of the sad state of things; the number of good men is lessened, being cut off, or obliged to flee; wicked men and wickedness are encouraged and promoted; heavy taxes are laid upon them, and exorbitant demands made and cruelty, injustice, and arbitrary power exercised; and no man's person and property safe; see Proverbs 10:11. (g) "cum augentur", Junius & Tremellius; "cum multiplicati fuerit, vel multiplicantur", Vatablus, Baynus, Cocceius, Michaelis; "in multiplicari justos", Montanus. (h) "gemet", Pagninus, Montanus, V. L. "gemit", Michaelis; "ingemiscit", Schultens; so the Tugurine version, Mercerus; "suspirat", Junius & Tremellius, Piscator, Cocceius.

Proverbs 29:2 . When the righteous are in authority — The Hebrew word here used signifies to increase, either in number, or in dignity and power, but it appears from the opposite clause that the latter is intended in this place. The people rejoice — For the blessed effects of their good government; but when the wicked beareth rule — When an ungodly man governs; the people mourn — For the oppressions and mischiefs which they feel, and for the dreadful judgments of God, which they justly fear.

2 . in authority ] This rendering is supported by the parallelism, but it is relegated to the margin in R.V. The rendering, increased , R.V. text, A.V. marg., gives the more usual meaning of the Heb. word, See Proverbs 28:28 , and Proverbs 29:16 below. the wicked ] Or, a wicked man , R.V. The word is singular, but may be taken with A.V. collectively, ἀρχόντων δὲ ἀσεβῶν , LXX.; cum impii sumserint principatum, Vulg.

In authority; which interpretation is confirmed from the opposite clause. The Hebrew word signifies to increase either in number, or in dignity and power. The people rejoice, for the blessed effects of their good government. The people mourn, both for the oppressions and mischiefs which they feel, and for the dreadful judgments of God which they justly fear.

Verse 2. - When the righteous are in authority; rather, as in Proverbs 28:28 , when the righteous are increased ; Vulgate, in multiplicatione justorum . When sinners are put away, and the righteous are in the majority. Septuagint, "when the just are commended." When good men give the tone to society and conduct all affairs according to their own high standard, the peoople rejoice; there is general happiness; prosperity abounds, and voices ring cheerfully ( Proverbs 11:10 ; Proverbs 28:12 ). When the wicked beareth rule, the people mourn; they suffer violence and injustice, and have bitter cause for complaint and lamentation. This proverb is not applicable to the age of Solomon. Proverbs 29:2

The general ethical proverb is here followed by one that is political: 2 When the righteous increase, the people rejoice; And when a godless man ruleth, the people mourn. Regarding 'בּרבות צדּ (Aquila rightly, ἐν τῷ πληθῦναι δικαίους), vid., at Proverbs 28:28. If the righteous form the majority, or are in such numbers that they are the party that give the tone, that form the predominant power among the people (Fleischer, cum incrementa capiunt justi), then the condition of the people is a happy one, and their voice joyful (Proverbs 11:10); if, on the contrary, a godless man or (after Proverbs 28:1) godless men rule, the people are made to sigh (יאנח עם, with the Gaja, according to rule). "There is reason," as Hitzig remarks, "why עם should be placed first with, and then without, the article." In the first case it denotes the people as those among whom there is such an increase of the righteous; in the second case, the article is wanting, because it is not generally used in poetry; and, besides, its absence makes the second line consist of nine syllables, like the first.

## Proverbs 29:14 Judgeth the poor, and the rich too; but he names ## the poor, because these are most oppressed and injured by others, and least regarded by princes, and yet committed to their more special care by the King of kings. ## Proverbs 29:15 The rod and reproof; correction and instruction going together. ## Left to himself; suffered to follow his own will or lusts without restraint and chastening. His mother , and father too; but he names only the mother , either because her indulgence oft spoils the child, or because children commonly stand in least awe of their mothers, and abuse the weakness of their sex, and tenderness of their natures. ## Proverbs 29:16 Are multiplied; or rather, are advanced, because this is opposed to their ## falling in the next clause; and so this Hebrew word is taken above, Pro_29:2. ## Transgression increaseth; sin and sinners abound and grow impudent by impunity, and the example and encouragement of such rulers. ## Their fall; the destruction of such transgressors in due time. ## Proverbs 29:17 Rest; satisfaction to thy mind, and comfort in his amendment. ## Proverbs 29:18 No vision, i.e. no prophecy, for the prophets were anciently called seers, 1Sa_9:9, i.e. no public preaching of God’s law or word, (as appears by the opposite clause,) which is called prophecy , Rom_12:6 1Co_14:1, &c., where the people are destitute of the means of instruction. ## The people perish, because they want the only means of salvation.