Proverbs 24:4

Proverbs 24:4

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Proverbs (BibleHub)
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24:1,2 Envy not sinners. And let not a desire ever come into thy mind, Oh that I could shake off restraints! 3-6. Piety and prudence in outward affairs, both go together to complete a wise man. By knowledge the soul is filled with the graces and comforts of the spirit, those prec...
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24:1,2 Envy not sinners. And let not a desire ever come into thy mind, Oh that I could shake off restraints! 3-6. Piety and prudence in outward affairs, both go together to complete a wise man. By knowledge the soul is filled with the graces and comforts of the spirit, those precious and pleasant riches. The spirit is strengthened for the spiritual work and the spiritual warfare, by true wisdom. 7-9. A weak man thinks wisdom is too high for him, therefore he will take no pains for it. It is bad to do evil, but worse to devise it. Even the first risings of sin in the heart are sin, and must be repented of. Those that strive to make others hateful, make themselves so. 10. Under troubles we are apt to despair of relief. But be of good courage, and God shall strengthen thy heart. 11,12. If a man know that his neighbour is in danger by any unjust proceeding, he is bound to do all in his power to deliver him. And what is it to suffer immortal souls to perish, when our persuasions and example may be the means of preventing it? 13,14. We are quickened to the study of wisdom by considering both the pleasure and the profit of it. All men relish things that are sweet to the palate; but many have no relish for the things that are sweet to the purified soul, and that make us wise unto salvation. 15,16. The sincere soul falls as a traveller may do, by stumbling at some stone in his path; but gets up, and goes on his way with more care and speed.
Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Proverbs (BibleHub)
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This is rather to be understood of falls into affliction, than falls into actual sin.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Proverbs (BibleHub)
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And by knowledge shalt the chambers be filled with all precious and pleasant riches. That are both of worth, value, and usefulness, and for ornament and delight; the more private and retired parts of a man's dwelling house, as well as his shops, warehouses, barns, and granaries, ...
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And by knowledge shalt the chambers be filled with all precious and pleasant riches. That are both of worth, value, and usefulness, and for ornament and delight; the more private and retired parts of a man's dwelling house, as well as his shops, warehouses, barns, and granaries, shall be filled with all kind of valuable substance, through his knowledge in improving trade or husbandry, in which he is concerned. This may be understood spiritually, of the fulness which the church has from Christ, and of those unsearchable riches of his she receives from him; and of those treasures of wisdom and knowledge, which the chambers of the soul of a believer are filled with by him; and of all the riches put into them, which are both precious and pleasant; such as precious promises, pleasant doctrines, the valuable truths of the Gospel, and blessings of grace.
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — Proverbs (BibleHub)
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(4) All precious and pleasant riches.— Not only earthly wealth, but the “true riches” ( Luke 16:11 ), the knowledge and love of God. (Comp. note on Proverbs 23:23 .)
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Proverbs (BibleHub)
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4 . shall … be ] Rather, are.
Matthew Poole's Commentary — Matthew Poole's Commentary — Proverbs (BibleHub)
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Knowledge; which in Scripture phrase includes the love and practice of that which we know.
Geneva Study Bible — Geneva Study Bible — Proverbs (BibleHub)
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And by knowledge shall the chambers be filled with all precious and pleasant riches.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Proverbs (BibleHub)
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The "house" is figurative of the whole life, the "chambers" of all regions, inward and outward, of it.
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Proverbs (BibleHub)
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4. by knowledge … riches—(Pr 8:18; 21:20).
Pulpit Commentary — Pulpit Commentary — Proverbs (BibleHub)
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Verse 4. - (Comp. Proverbs 1:13 and note Proverbs 3:10 .) With all precious and pleasant ( Proverbs 22:18 ) riches . Material prosperity, copious store of necessaries, and wealth, follow on wisdom; how much more do spiritual blessings attend the fear of God! Proverbs 24:4
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Proverbs (BibleHub)
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The warning against fellowship with the godless is followed by the praise of wisdom, which is rooted in the fear of God. 3 By wisdom is the house builded, And by understanding is it established. 4 And by knowledge shall the chambers be filled With all manner of precious and pleas...
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The warning against fellowship with the godless is followed by the praise of wisdom, which is rooted in the fear of God. 3 By wisdom is the house builded, And by understanding is it established. 4 And by knowledge shall the chambers be filled With all manner of precious and pleasant goods. What is meant by the "building of the house" is explained at Proverbs 14:1. It is wisdom, viz., that which originates from God, which is rooted in fellowship with Him, by which every household, be it great or small, prospers and attains to a successful and flourishing state; כּונן, as parallel word to בּנה (Proverbs 3:19; Proverbs 2:12), is related to it as statuere to extruere; the Hithpal (as at Numbers 21:17) means to keep oneself in a state of continuance, to gain perpetuity, to become established. That ימּלאוּ by Athnach has not passed over into the pausal ימּלאוּ, arises from this, that the Athnach, by the poetical system of accents, has only the force of the prose accent Sakef; the clause completes itself only by 4b; the pausal form on that account also is not found, and it is discontinued, because the Athnach does not produce any pausal effect (vid., at Psalm 45:6). The form of expression in Proverbs 24:4 is like Proverbs 1:13; Proverbs 3:10. But the חדרים, of storerooms (lxx as Isaiah 26:20, ταμιεῖα), and נעים, like Proverbs 22:18; Proverbs 23:8, is peculiar to this collection.
Matthew Poole — Annotations upon the Holy Bible
Semantically Found
it was but the effect of a present frolic, at which I have no cause to be much troubled. ## When shall I awake? I will seek it yet again; at present I find some inconvenience, and my condition requires sleep to settle myself, and when I am composed and refreshed, I purpose to r...
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it was but the effect of a present frolic, at which I have no cause to be much troubled. ## When shall I awake? I will seek it yet again; at present I find some inconvenience, and my condition requires sleep to settle myself, and when I am composed and refreshed, I purpose to return to my former course. But that which Solomon here expresseth, seems rather to be the language of their hearts or lives than of their tongues. Compare Pro_1:11. ## Proverbs 24:1 PROVERBS CHAPTER 24 Their company or manner of life. ## Proverbs 24:2 Studieth destruction; how they may oppress and destroy others, which yet at last falls upon their own heads. Proverbs 24:3 There is no need that thou shouldst raise thyself and family by ruining others, as the manner of wicked men is, which thou mayst more easily and effectually do by wisdom, and the fear of God. ## Proverbs 24:4 Knowledge; which in Scripture phrase includes the love and practice of that which we know. ## Proverbs 24:5 Is strong; is courageous and resolute, and able by wisdom to do greater things than others can accomplish by their own strength. Proverbs 24:6 War is better managed by wisdom than by strength. So this proves what he said in the last verse. ## Proverbs 24:7 Wisdom is too high for a fool; either, 1. Really, it is above his reach or capacity. Or, 2.

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