The parainesis begins anew, and the division is open to question. Proverbs 23:22-24 can of themselves be independent distichs; but this is not the case with Proverbs 23:25 , which, in the resumption of the address and in expression, leans back on Proverbs 23:22 . The author of th...
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The parainesis begins anew, and the division is open to question. Proverbs 23:22-24 can of themselves be independent distichs; but this is not the case with Proverbs 23:25 , which, in the resumption of the address and in expression, leans back on Proverbs 23:22 . The author of this appendix may have met with Proverbs 23:23 and Proverbs 23:24 (although here also his style, as conformed to that of Proverbs 1:9 , is noticeable, cf. 23b with Proverbs 1:2 ), but Proverbs 23:22 and Proverbs 23:25 are the form which he has given to them. Thus Proverbs 23:22-25 are a whole: - 22 Hearken to thy father, to him who hath begotten thee, And despise not thy mother when she has grown old. 23 Buy the truth, and sell it not, Wisdom and discipline and understanding. 24 The father of a righteous man rejoiceth greatly; (And) he that is the father of a wise man - he will rejoice. 25 Let thy father and thy mother be glad; And her that bare thee exult. The octastich begins with a call to childlike obedience, for שׁמע ל, to listen to any one, is equivalent to, to obey him, e.g., Psalm 81:9, Psalm 81:14 (cf. "hearken to his voice," Psalm 95:7). זה ילדך is a relative clause (cf. Deuteronomy 32:18, without זה or אשׁר), according to which it is rightly accentuated (cf. on the contrary, Psalm 78:54). 22b, strictly taken, is not to be translated neve contemne cum senuerit matrem tuam (Fleischer), but cum senuerit mater tua, for the logical object to אל־תּבוּז is attracted as subj. of זקנה (Hitzig).