Proverbs 21:30

21:9. It is best to shun bitter contention by pouring out the heart before God. For by prudence and patience, with constant prayer, the cross may be removed. 10. The evil desires of a wicked man's heart, lead to baseness in his conduct. 11. The simple may be made wise by punishments on the wicked, and by instructions to those who are willing to be taught. 12. Good men envy not the prosperity of evil-doers; they see there is a curse on them. 13. Such as oppress the poor by beating down wages, such as will not relieve according to their ability those in distress, and those in authority who neglect to do justice, stop their ears at the cry of the poor. But doubtless care is to be used in the exercise of charity. 14. If money can conquer the fury of the passions, shall reason, the fear of God, and the command of Christ, be too weak to bridle them? 15. There is true pleasure only in the practice of religion. 16. Of all wanderers in the ways of sin, those are in the most dangerous condition who turn aside into the ways of darkness. Yet there is hope even for them in the all-sufficient Saviour; but let them flee to him without delay. 17. A life of worldly pleasure brings ruin on men. 18. The righteous is often delivered out of trouble, and the wicked comes in his stead, and so seems as a ransom for him. 19. Unbridled passions spoil the comfort of all relations. 20. The plenty obtained by prudence, industry, and frugality, is desirable.

But the foolish misspend what they have upon their lusts. 21. True repentance and faith will lead him that relies on the mercy of God in Christ, to follow after righteousness and mercy in his own conduct. 22. Those that have wisdom, often do great things, even against those confident of their strength. 23. It is our great concern to keep our souls from being entangled and disquieted. 24. Pride and haughtiness make men passionate; such continually deal in wrath, as if it were their trade to be angry. 25,26. Here is the misery of the slothful; their hands refuse to labour in an honest calling, by which they might get an honest livelihood; yet their hearts cease not to covet riches, pleasures, and honours, which cannot be obtained without labour. But the righteous and industrious have their desires satisfied. 27. When holiness is pretended, but wickedness intended, that especially is an abomination. 28. The doom of a false witness is certain. 29. A wicked man bids defiance to the terrors of the law and the rebukes of Providence. But a good man asks, What does God require of me? 30,31. Means are to be used, but, after all, our safety and salvation are only of the Lord. In our spiritual warfare we must arm ourselves with the whole armour of God; but our strength must be in the Lord, and in the power of his might.

There is no wisdom nor understanding, nor counsel against the Lord. No human schemes whatever, formed with the greatest wisdom and prudence, can ever prevail against God, or set aside or hinder the execution of any design of his; nothing that is pointed against his church, his cause, and interest, his truths and ordinances, in the issue shall succeed; all that are found fighters against him shall not prosper, let them be men of ever so much sagacity and wisdom; though there may be ever so many devices in a man's heart, and these ever so well planned, they shall never defeat the counsel of the Lord; see Proverbs 19:21 . The Targum is, "there is no wisdom, &c. as God's;'' and so the Syriac version, "as the Lord's"; there is none like his, there is none to be compared with his; there is none of any value and worth but his; all is folly in comparison of that: or there is none "before the Lord" (n); no wisdom of the creature can stand before him, it presently vanishes and disappears. (n) "in conspectu Jehovae", Gejerus; "coram Domino", Gussetius, p. 495.

Verse 30. - There is no wisdom, nor understanding, nor counsel against the Lord; i.e. in opposition to him, which can be compared with his, or which can avail against him (comp. Job 5:13 ; Psalm 33:10, 11 ; Isaiah 29:14 ; 1 Corinthians 1:20 ; 1 Corinthians 3:19 ). Septuagint, "There is no wisdom, there is no courage ( ἀνδρεία ), there is no counsel, in respect of the ungodly;" πρὸς τὸν ἀσεβῆ , neged Jahve , being taken as "that which is against Jahve," equivalent to "impious." Wordsworth quotes Horace, 'Carm.,' 3:6. 5, etc. - "Dis te minorem quod geris, imperus:Hino omne principium, huc refer exitum." The following verse carries on and applies the import of this one: As men's wisdom is nothing worth, equally vain is all trust in external means and appliances. Proverbs 21:30

If we further seek for the boundaries, the proverbs regarding the rich and the poor, Proverbs 22:2 , Proverbs 22:7 , Proverbs 22:16 , present themselves as such, and this the more surely as Proverbs 22:16 is without contradiction the terminus. Thus we take first together 21:30-22:2. Proverbs 21:30 30 No wisdom and no understanding, And no counsel is there against Jahve. The expression might also be 'לפני ה; but the predominating sense would then be, that no wisdom appears to God as such, that He values none as such. With לנגד the proverb is more objective: there is no wisdom which, compared with His, can be regarded as such (cf. 1 Corinthians 3:19), none which can boast itself against Him, or can at all avail against Him (לנגד, as Daniel 10:12; Nehemiah 3:37); whence it follows (as Job 28:28) that the wisdom of man consists in the fear of God the Alone-wise, or, which is the same thing, the All-wise. Immanuel interprets חכמה of theology, תּבוּנה of worldly science, עצה of politics; but חכמה is used of the knowledge of truth, i.e., of that which truly is and continues; תבונה of criticism, and עצה of system and method; vid., at Proverbs 1:2; Proverbs 8:14, from which latter passage the lxx has substituted here גבורה instead of תבונה. Instead of 'לנגד ה it translates πρὸς τὸν ἀσεβῆ, i.e., for that which is 'נגד ה against Jahve.

Hence he is said to covet greedily all the day long, Proverbs 21:26, while the righteous, who has been laborious and diligent, has enough to eat, and some to spare. PROVERBS 21: 26 There are those who covet greedily all day long; but the righteous give and don’t withhold. PROVERBS 21: 27 The sacrifice of the wicked is an abomination: how much more, when he brings it with a wicked mind! Verse 27 When he bringeth it with a wicked mind? - If such a person even bring the sacrifices and offerings which God requires, they are an abomination to him, because the man is wicked; and if such offerings be imperfect in themselves, or of goods ill-gotten, or offered by constraint of custom, etc., they are doubly abominable. PROVERBS 21: 28 A false witness will perish, and a man who listens speaks to eternity. PROVERBS 21: 29 A wicked man hardens his face; but as for the upright, he establishes his ways. Verse 29 He directeth his way - Instead of ‫יכין‬ yachin, he directeth, upwards of fifty of Kennicott's and De Rossi's MSS., several ancient editions with some of the versions, read ‫יבין‬ yabin, he understands; and because he understands his way, he is able to direct himself in walking in it. PROVERBS 21: 30 There is no wisdom nor understanding nor counsel against the LORD. PROVERBS 21: 31 The horse is prepared for the day of battle; but victory is with the LORD. Verse 31 The horse is prepared against the day of battle - Horses were not used among the Jews before the time of Solomon.