I venture to take this as my text now, in addressing young people, because they have special need of, and special facilities for, the wisdom which it enjoins; and because the words only want to be turned with their faces heavenwards in order to enforce the great appeal, the only ...
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I venture to take this as my text now, in addressing young people, because they have special need of, and special facilities for, the wisdom which it enjoins; and because the words only want to be turned with their faces heavenwards in order to enforce the great appeal, the only one which it is worth my while to make, and worth your while to come here to listen to; the appeal to each of you, ‘I beseech you, by the mercies of God, that ye yield yourselves to God’ now . My object, then, will be perhaps best accomplished if I simply ask you to look, first, at the principles involved in this quaint proverb; and, secondly, to apply them in one or two directions. I. First, then, let us try to bring out the principles which are crystallised in this picturesque saying. The first thought evidently is: present conduct determines future conditions. Life is a series of epochs, each of which has its destined work, and that being done, all is well; and that being left undone, all is ill. Now, of course, in regard to many of the accidents of a man’s condition, his conduct is only one, and by no means the most powerful, of the factors which settle them. The position which a man fills, the tasks which he has to perform, and the whole host of things which make up the externals of his life, depend upon far other conditions than any that he brings to them. But yet on the whole it is true that what a man does, and is, settles how he fares.