Proverbs 18:9

18:4. The well-spring of wisdom in the heart of a believer, continually supplies words of wisdom. 5. The merits of a cause must be looked to, not the person. 6,7. What mischief bad men do to themselves by their ungoverned tongues! 8. How base are those that sow contention! and what fatal effects may be expected from small beginnings of jealousy! 9. Omissions of duty, and in duty, are fatal to the soul, as well as commissions of sin. 10,11. The Divine power, made known in and through our Lord Jesus Christ, forms a strong tower for the believer, who relies on the Lord. How deceitful the defence of the rich man, who has his portion and treasure in this world! It is a strong city and a high wall only in his own conceit; for it will fail when most in need. They will be exposed to the just wrath of that Judge whom they despised as a Saviour. 12. After the heart has been lifted up with pride, a fall comes. But honour shall be the reward of humility. 13. Eagerness, with self-conceit, will expose to shame. 14. Firmness of mind supports under many pains and trials. But when the conscience is tortured with remorse, no human fortitude can bear the misery; what then will hell be? 15. We must get knowledge, not only into our heads, but into our hearts. 16. Blessed be the Lord, who makes us welcome to come to his throne, without money and without price. May his gifts make room for him in our souls.

He also that is slothful in his work,.... Remiss in it; hangs down his hands, and does not care to make use of them, but neglects his business: is brother to him that is a great waster: a prodigal man, who spends his substance in riotous living: the sluggard and the prodigal are brethren in iniquity; for, though they take different courses, they are both sinful, and issue in the same manner; both bring to poverty and want. Or, "brother to a master that wastes" (p); a slothful servant and a wasteful master are near akin, and come into the same class and circumstances. Jarchi interprets it, "he that separateth from the law, though a disciple of a wise man, is a brother to Satan;'' whose name is Apollyon, the waster and destroyer. A man that is slothful in spiritual things, though a professor of religion, and has a place in the house of God, is brother to him that is a waster and persecutor of it; see Matthew 12:30. (p) "domino devaststionis", Gejerus; "domino dissipanti", Mercerus.

Verse 9. - He also that is slothful ( slack ) in his work . A man that does his work in some sort, but not heartily and diligently, as one who knows that labour is not only a duty and necessity, but a means of sanctification, a training for a higher life. Is brother to him that is a great waster ; a destroyer. "Brother" is used as "companion" in Proverbs 28:24 (comp. Job 30:29 ), for one of like attributes and tendencies; as we say, "next door to;" and the destroyer is, as Nowack says, not merely one who wastes his property by reckless expenditure, but one who delights in such destruction, finds a morbid pleasure in haves and ruin. So the maxim asserts that remissness in duty is as mischievous as actual destructiveness. "An idle brain," say the Italians, "is the devil's workshop." The word rendered "great" is baal ( Proverbs 1:19 ), "owner," patrono (Montanus), domino (Vatablus); and, taking this sense, according to Wordsworth and others, the sentence implies that the servant who is slothful is brother to a master who is a prodigal. But the interpretation given above is best founded. The LXX., reading מתרפא instead of, מתרפה , renders, "He who healeth not ( ὁ μὴ ἰώμενος ) himself in his works is brother to him who destroyeth himself." Maxims concerning laziness are found in other places; e.g. Proverbs 10:4 ; Proverbs 12:11, 24 ; Proverbs 23:21 . Proverbs 18:9

9 He also who showeth himself slothful in his business, Is a brother to him who proceedeth to destroy. The Hithpa. התרפּה signifies here, as at Proverbs 24:10, to show oneself slack, lazy, negligent. מלאכה is properly a commission for another, as a king has a messenger, ambassador, commissioner to execute it; here, any business, whether an undertaking in commission from another, or a matter one engages in for himself. He who shows himself slack therein, produces in his way, viz., by negligence, destruction, as truly as the בּעל משׁחית, who does it directly by his conduct. Thus one is named, who is called, or who has his own delight in it, to destroy or overthrow. Jerome, incorrectly limiting: sua opera dissipantis. Hitzig well compares Matthew 12:30. In the variation, Proverbs 28:24, the destroyer is called אישׁ משׁחית, the connection of the words being adject.; on the contrary, the connection of בעל משׁחית is genit. (cf. Proverbs 22:24; Proverbs 23:2, etc.), for משׁחית as frequently means that which destroys equals destruction. Von Hofmann (Schriftbew. ii. 2, 403) understands 'אישׁ מ of the street robber, 'בעל מ of the captain of robbers; but the designation for the latter must be 'שׂר מ, though at 1 Kings 11:24 he is called by the name שׂר גּדוּד. The form of the word in the proverb here is more original than at 38:24. There חבר [companion] is used, here אח [brother], a general Semitic name of him who, or of that which, is in any way related to another, cf. Job 30:29.

18:8 The words of a tale-bearer, who privily slandereth his neighbour, ## are as wounds; deeply wound the reputation, and afterwards the heart, of the slandered person. Compare Pro_12:18. Or, as others render the word, are ## as smooth or flattering, i.e. they really are so; the particle as being oft used to express the truth of the thing, as hath been noted before. See also Joh_1:14. They are softer than oil, as is said, Psa_55:21. For slanderers use to cover and usher in their calumnies with pretences or kindness and compassion to them whom they traduce. ## They go down into the innermost parts of the belly; they wound mortally, piercing to the heart, which is oft meant by the belly; as Job_15:35 32:19 , &c. Proverbs 18:9 They are alike; though they take several paths, yet both come to one end, even to extreme want and poverty. ## Proverbs 18:10 The name of the Lord, i.e. the Lord, as he hath revealed himself in his works, and especially in his word by his promises, and the declarations of his infinite perfections, and of his good will to his people. ## Is a strong tower; is sufficient for our protection