Proverbs 17:23

17:19. If we would keep a clear conscience and a quiet mind, we must shun all excitements to anger. And a man who affects a style of living above his means, goes the way to ruin. 20. There is nothing got by ill designs. And many have paid dear for an unbridled tongue. 21. This speaks very plainly what many wise and good men feel very strongly, how grievous it is to have a foolish, wicked child. 22. It is great mercy that God gives us leave to be cheerful, and cause to be cheerful, if by his grace he gives us hearts to be cheerful. 23. The wicked are ready to part with their money, though loved, that they may not suffer for their crimes. 24. The prudent man keeps the word of God continually in view. But the foolish man cannot fix his thoughts, nor pursue any purpose with steadiness. 25. Wicked children despise the authority of their father, and the tenderness of their mother. 26. It is very wrong to find fault for doing what is duty. 27,28. A man may show himself to be a wise man, by the good temper of his mind, and by the good government of his tongue. He is careful when he does speak, to speak to the purpose. God knows his heart, and the folly that is bound there; therefore he cannot be deceived in his judgment as men may be.

A wicked man taketh a gift out of the bosom,.... Of another, of a rich man, who takes it out from thence, and offers it to him as a bribe. This he takes in the most secret manner, that it might not be seen by others; though the Arabic version renders it, "he that receives a gift in his own bosom commits iniquity"; it is true of both the giver and the receiver; the one gives out of his bosom, and the other takes if from thence, and puts it into his own, and both are wicked. And the words are by some rendered, though it seems contrary to the accents, "a gift out of the bosom of the wicked he will take" (z); the unjust judge, who is bribed with it: to pervert the ways of judgment; to turn the course of justice, and hinder it from taking place; favouring a bad cause, and pronouncing a wrong sentence, which is wresting judgment. (z) "munus de sinu impii accipiet", Baynus.

Proverbs 17:23 . A wicked man — Whether judge or witness; taketh a gift out of the bosom — In secret, as this phrase is expounded Proverbs 21:14 , being privily conveyed from the bosom of the giver into his own bosom; to pervert the ways of judgment — To give or procure an unjust sentence. Bishop Patrick’s paraphrase of the verse is, “No man would willingly be known to be so wicked as to be bribed to do injustice, but there are too many that will suffer themselves to be secretly corrupted by presents, to give counsel or judgment contrary to the course of law and equity.”

Verse 23. - A gift out of the bosom ; i.e. secretly from the fold of the garment, and not from the purse or bag wherein money was ostensibly carried. A corrupt judge "taketh," i.e. receives a bribe conveyed to him secretly ( Proverbs 21:14 ). To pervert the ways of judgment. The judges had no appointed salaries; hence the unprincipled among them were open to bribery. The strict injunctions of the Law, and the stern denunciations of the prophets, were alike ineffectual in checking corruption (see Exodus 23:8 ; Deuteronomy 16:19 ; Isaiah 1:23 ; Jeremiah 22:17 ; Ezekiel 13:19 ; Hosea 4:18 , etc.). Septuagint, "The man that receiveth gifts in his bosom unjustly, his ways shall not prosper." For, as Job avows ( Job 15:34 ), "Fire shall consume the tabernacles of bribery." The LXX. adds, "The impious turns aside from the ways of righteousness." Proverbs 17:23

23 Bribery from the bosom the godless receiveth, To pervert the ways of justice. Regarding שׂחד, vid., Proverbs 17:8. The idea of this word, as well as the clause containing the purpose, demand for the רשׁע a high judicial or administrative post. The bosom, חק (חיק), is, as Proverbs 16:23, that of the clothing. From the bosom, מחק, where it was kept concealed, the gift is brought forth, and is given into the bosom, בּחק, Proverbs 21:14, of him whose favour is to be obtained - an event taking place under four eyes, which purposely withdraws itself from the observation of any third person. Since this is done to give to the course of justice a direction contrary to rectitude, the giver of the bribe has not right on his side; and, under the circumstances, the favourable decision which he purchases may be at once the unrighteous sentence of a צדיק, accusing him, or accused by him, Proverbs 18:5.

PROVERBS 17: 20 One who has a perverse heart doesn’t find prosperity, and one who has a deceitful tongue falls into trouble. PROVERBS 17: 21 He who becomes the father of a fool grieves. The father of a fool has no joy. PROVERBS 17: 22 A cheerful heart makes good medicine, but a crushed spirit dries up the bones. Verse 22 A merry heart doeth good like a medicine - Instead of ‫גהה‬ gehah, a medicine, it appears that the Chaldee and Syriac had read in their copies ‫גוה‬ gevah, the body, as they translate in this way. This makes the apposition here more complete: "A merry heart doeth good to the body; but a broken spirit drieth the bones." Nothing has such a direct tendency to ruin health and waste out life as grief, anxiety, fretfulness, bad tempers, etc. All these work death. PROVERBS 17: 23 A wicked man receives a bribe in secret, to pervert the ways of justice. Verse 23 A gift out of the bosom - Out of his purse; as in their bosoms, above their girdles, the Asiatics carry their purses. I have often observed this. PROVERBS 17: 24 Wisdom is before the face of one who has understanding, but the eyes of a fool wander to the ends of the earth. Verse 24 Are in the ends of the earth - Wisdom is within the sight and reach at every man: but he whose desires are scattered abroad, who is always aiming at impossible things, or is of an unsteady disposition, is not likely to find it. PROVERBS 17: 25 A foolish son brings grief to his father, and bitterness to her who bore him.