Proverbs 17:15

17:8. Those who set their hearts upon money, will do any thing for it. What influence should the gifts of God have on our hearts! 9. The way to preserve peace is to make the best of every thing; not to notice what has been said or done against ourselves. 10. A gentle reproof will enter, not only into the head, but into the heart of a wise man. 11. Satan, and the messengers of Satan, shall be let loose upon an evil man. 12. Let us watch over our own passions, and avoid the company of furious men. 13. To render evil for good is devilish. He that does so, brings a curse upon his family. 14. What danger there is in the beginning of strife! Resist its earliest display; and leave it off, if it were possible, before you begin. 15. It is an offence to God to acquit the guilty, or to condemn those who are not guilty. 16. Man's neglect of God's favour and his own interest is very absurd. 17. No change of outward circumstances should abate our affection for our friends or relatives. But no friend, except Christ, deserves unlimited confidence. In Him this text did receive, and still receives its most glorious fulfilment. 18. Let not any wrong their families. Yet Christ's becoming Surety for men, was a glorious display of Divine wisdom; for he was able to discharge the bond.

He that justifieth the wicked, and he that condemneth the just,.... That absolves and clears the guilty, and pronounces him righteous in open court, where he stands arraigned, accused, and the fact proved; and that adjudges an innocent man to condemnation; or passes the sentence of it upon him, when it is a clear case he is not guilty; even they both are abomination to the Lord: being contrary to law and justice, to the declared will of God, and the orders and instructions given by him to judges, Deuteronomy 25:1; such an abominable action were the Jews guilty of in desiring Barabbas, a wicked man, to be released, and Christ, the just One, to be condemned; and Pilate in complying with them. From this passage we learn, that the word "justify" is used in a forensic sense, for pronouncing persons just in a court of judicature; and in which sense it is used in the article of a sinner's justification before God: by which act, though it is an ungodly person that is justified, yet it is through the perfect righteousness of Christ imputed to him, and is quite agreeable to law and the justice of God; and not at all inconsistent with this passage, which represents the justification of a wicked man as an abomination: it is so where there is no righteousness, but not where there is; agreeably to which is the saying of an Heathen (r) poet, "it is not righteous, neither rashly to condemn bad men good, nor good men bad.'' (r) Sophoclis Oedipus Tyrann. v. 622, 623.

Proverbs 17:15 . He that justifieth the wicked — That acquitteth him as innocent by a judicial sentence, or otherwise approveth or commendeth his evil practices; and he that condemneth the just — Or, contributes to his condemnation, defeats the end of government, which is to protect the good, and punish the bad; and therefore they both are abomination to the Lord — Who would have justice exactly administered, and so cannot but be highly displeased at those who endeavour to confound the nature of good and evil among men.

Verse 15. - He that justifieth - in a forensic sense, declares righteous, acquits - the wicked, etc. Two forms of the perversion of justice are censured, viz. the acquittal of a guilty person and the condemnation of an innocent one (comp. Proverbs 24:24 ; Isaiah 5:23 ). Proverbs 17:15

15 He that acquitteth the guilty and condemneth the righteous - An abomination to Jahve are they both. The proverb is against the partisan judge who is open to bribery, like Proverbs 24:24, cf. Isaiah 5:23, where, with reference to such, the announcement of punishment is emphatically made. רשׁע and צדּיק, in a forensic sense, are equivalent to sons (reus) and insons. גּם (cf. the Arab. jmy'na, altogether, but particularly the Pers. ham and the Turkish dkhy standing wholly thus in the numeral) is here, as at Genesis 27:45, equivalent to יחדּיו, Jeremiah 46:12 (in its unions equals united). Whoever pronounces sentence of justification on the guilty, appears as if he must be judged more mildly than he who condemns the guiltless, but both the one and the other alike are an abhorrence to God.

name of the Lord —manifested perfections (Psalms 8:1; 20:2), as faithfulness, power, mercy, &c., on which men rely. is safe —literally, "set on high, out of danger" (Psalms 18:2; 91:4). 11. contrasts with Proverbs 18:10 (compare Proverbs 10:15). Such is a vain trust (compare Psalms 73:6). 12. (Compare Proverbs 15:33; 16:18). 13. Hasty speech evinces self-conceit, and ensures shame (Proverbs 26:12). 14. infirmity —bodily sickness, or outward evil. The spirit, which sustains, being wounded, no support is left, except, as implied, in God. 15. (Compare Proverbs 1:5, 15, 31). 16. (Compare Proverbs 17:8, 23). Disapproval of the fact stated is implied. 17. One-sided statements are not reliable. searcheth —thoroughly (Proverbs 17:9, 19). 18. The lot —whose disposal is of God (Proverbs 16:13), may, properly used, be a right mode of settling disputes. 19. No feuds so difficult of adjustment as those of relatives; hence great care should be used to avoid them. 20. (Compare Proverbs 12:14; 13:2). Men's words are the fruit, or, increase of his lips, and when good, benefit them. satisfied with —(Compare Proverbs 1:31; 14:14). 21. Death and life —or, the greatest evil and good. that love it —that is, the tongue, or its use for good or evil. eat … fruit —(Compare Proverbs 18:19; James 1:19). 22. The old versions supply "good" before the "wife," as the last clause and Proverbs 19:14 imply (compare Proverbs 31:10). 23. the rich … roughly —He is tolerated because rich, implying that the estimate of men by wealth is wrong. 24.