Proverbs 15:6

15:3. Secret sins, services, and sorrows, are under God's eye. This speaks comfort to saints, and terror to sinners. 4. A good tongue is healing to wounded consciences, by comforting them; to sin-sick souls, by convincing them; and it reconciles parties at variance. 5. If instruction is despised, reprove men rather than suffer them to go on undisturbed in the way to ruin. 6. The wealth of worldly men increases their fears and suspicions, adds strength to their passions, and renders the fear of death more distressing. 7. We use knowledge aright when we disperse it; but the heart of the foolish has nothing to disperse that is good. 8,9. The wicked put other things in the stead of Christ's atonement, or in the place of holy obedience. Praying graces are his gift, and the work of his Spirit, with which he is well pleased. 10. He that hates reproof shall perish in his sins, since he would not be parted from them.

In the house of the righteous is much treasure,.... God sometimes blesses the righteous with great riches, as he did Abraham; or, however, if they have but little, it is better than the riches of many wicked; because they have what they have with a blessing, and they are content with it: and they have abundance of spiritual treasure; they have God for their portion; Christ, and all good things along with him; the rich graces of the Spirit; a rich experience of the grace of God; and all this is but a pledge and earnest of what they shall possess hereafter; but in the revenues of the wicked is trouble; they have much trouble in getting their riches, by which they pierce themselves through with many sorrows; they have much trouble in keeping them; cannot rest nor sleep because of their abundance, lest it should be taken away from them; and they have much trouble in parting with them, when they are, by one providence or another, stripped of them; and, besides, they have them with a curse, and are ever attended with uneasiness, on one account or another.

Proverbs 15:6 . In the house of the righteous is much treasure — “A truly just and merciful man is very rich, whether he have little or much, because he is well contented, and what he hath is likely to continue in his family: but there is much disquiet and trouble in the greatest revenues of the wicked; which can neither stay long with him, nor give him satisfaction while he enjoys them.” — Bishop Patrick.

House, or family ; whereby he implies that it is not only enjoyed by him, but also left to his posterity. In the revenues of the wicked is trouble: though he may obtain great revenues, yet they are attended with much trouble and vexation; either because they are strangely blasted and taken from them, or because they are imbittered to them by their own insatiable desires, or tormenting cares and fears, or the horrors of their guilty consciences, or by divers other ways.

Verse 6. - In the house of the righteous is much treasure ( chosen ; see on Proverbs 27:24). The good man's store is not wasted or wrongly used, and is blest by God: and therefore, whether absolutely much or little, it is safe, and it is sufficient. In a spiritual sense, the soul of the righteous is filled with graces and adorned with good works. Septuagint, "In the houses of the righteous is much strength;" plurima fortitudo , Vulgate. But in the revenues of the wicked is trouble. Great revenues acquired by wrong or expended badly bring only trouble, vexation, and ruin upon a man and his family. Septuagint, "The fruits of the wicked shall perish." Spiritually, the works of the wicked cause misery to themselves and others. Proverbs 15:6

6 The house of the righteous is a great treasure-chamber; But through the gain of the wicked comes trouble. The contrast shows that חסן does not here mean force or might (lxx, Syr., Targ., Jerome, and Venet.), which generally this derivative of the verb חסן never means, but store, fulness of possession, prosperity (Luther: in the house of the righteous are goods enough), in this sense (cf. Proverbs 27:24) placing itself, not with the Arab. ḥasuna, to be firm, fastened (Aram. ḥsn, חסן), but with Arab. khazan, to deposit, to lay up in granaries, whence our "Magazin." חסן may indeed, like חיל, have the meaning of riches, and חסן does actually mean, in the Jewish-Aram., to possess, and the Aphel אחסן, to take into possession (κρατεῖν); but the constant use of the noun חסן in the sense of store, with the kindred idea of laying up, e.g., Jeremiah 20:5, and of the Niph. נחסן, which means, Isaiah 23:18, with נאצר, "to be magazined," gives countenance to the idea that חסן goes back to the primary conception, recondere, and is to be distinguished from חסון, חסין, and other derivatives after the fundamental conception. We may not interpret בּית, with Fleischer, Bertheau, and Zckler, as accus.: in the house (cf. בּית, Proverbs 8:2), nor prepositionally as chez equals casa; but: "the house of the righteous is a great store," equivalent to, the place of such. On the contrary, destruction comes by the gain of the wicked.

It is impossible that נעכּרת can have the house as the subject (Lwenstein), for בּית is everywhere mas. Therefore Abulwald, followed by Kimchi and the Venet. (ὄλεθρος), interprets נעכרת as subst., after the form of the Mishnic נברכת, a pool, cf. נחרצה, peremptorily decided, decreed; and if we do not extinguish the ב of וּבתבוּאת (the lxx according to the second translation of this doubly-translated distich, Syr., and Targ.), there remains then nothing further than to regard נעכרת either as subst. neut. overturned equals overthrow (cf. such part. nouns as מוּסדה, מוּעקה, but particularly נסבּה, 2 Chronicles 10:15), or as impers. neut. pass.: it is overthrown equals there is an overthrow, like נשׂערה, Psalm 50:3 : it is stormed equals a storm rages. The gain of the wicked has overthrow as its consequence, for the greed of gain, which does not shrink from unrighteous, deceitful gain, destroys his house, עכר בּיתו, Proverbs 15:27 (vid., regarding עצר, Proverbs 11:29). Far from enriching the house, such gain is the cause of nothing but ruin. The lxx, in its first version of this distich, reads, in 6a, בּרבות צדק (ἐν πλεοναζούσῃ δικαιοσύνῃ), and in 6b, וּבתבוּאת רשׁע נעכּר (and together with the fruit the godless is rooted out, ὁλόῤῥιζοι ἐκ γῆς ἀπολοῦνται); for, as Lagarde has observed, it confounds עכר with עקר (to root, privativ: to root up).

## away the tyranny of the law, of sin, death and Satan. See Isaiah 9:4,6 . Sin is put for sinners , Isaiah 1:18 , "Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool," that is, the sinners by having their iniquities pardoned, shall be cleansed and purified from the guilt and condemnation of sin, for sin properly and in itself cannot be made clean, Psalms 2:9; Matthew 8:3 , "His leprosy was cleansed," that is, the leprous man was healed, Psalms 25:11; Exodus 14:4; Genesis 34:29; Deuteronomy 8:17; Job 15:29; Proverbs 31:29; Isaiah 10:14; 30:6; Revelation 18:3; Proverbs 15:6; Jeremiah 20:5 , etc, Job 6:22; Proverbs 5:10, etc. 2. The Thing contained is put for the Thing containing, and a Thing in a Place for the Place.