Proverbs 14:3

14:1 A woman who has no fear of God, who is wilful and wasteful, and indulges her ease, will as certainly ruin her family, as if she plucked her house down. 2. Here are grace and sin in their true colours. Those that despise God's precepts and promises, despise God and all his power and mercy. 3. Pride grows from that root of bitterness which is in the heart. The root must be plucked up, or we cannot conquer this branch. The prudent words of wise men get them out of difficulties. 4. There can be no advantage without something which, though of little moment, will affright the indolent. 5. A conscientious witness will not dare to represent anything otherwise than according to his knowledge. 6. A scorner treats Divine things with contempt. He that feels his ignorance and unworthiness will search the Scriptures in a humble spirit. 7. We discover a wicked man if there is no savour of piety in his discourse. 8. We are travellers, whose concern is, not to spy out wonders, but to get to their journey's end; to understand the rules we are to walk by, also the ends we are to walk toward. The bad man cheats himself, and goes on in his mistake. 9. Foolish and profane men consider sin a mere trifle, to be made light of rather than mourned over. Fools mock at the sin-offering; but those that make light of sin, make light of Christ. 10. We do not know what stings of conscience, or consuming passions, torment the prosperous sinner.

Nor does the world know the peace of mind a serious Christian enjoys, even in poverty and sickness. 11. Sin ruins many great families; whilst righteousness often raises and strengthens even mean families. 12. The ways of carelessness, of worldliness, and of sensuality, seem right to those that walk in them; but self-deceivers prove self-destroyers. See the vanity of carnal mirth. 14. Of all sinners backsliders will have the most terror when they reflect on their own ways. 15. Eager readiness to believe what others say, has ever proved mischievous. The whole world was thus ruined at first. The man who is spiritually wise, depends on the Saviour alone for acceptance. He is watchful against the enemies of his salvation, by taking heed to God's word. 16. Holy fear guards against every thing unholy. 17. An angry man is to be pitied as well as blamed; but the revengeful is more hateful.

In the mouth of the foolish is a rod of pride,.... A proud tongue, or a tongue speaking proud and haughty things; with which foolish or wicked men smite others and wound and hurt their reputation and credit, and in the issue hurt themselves also; their tongue is not only a rod to others, but a scourge to themselves, or is the cause of evil coming upon them; such was the tongue of Pharaoh, as Jarchi on the place observes, Exodus 5:2 ; and of those the psalmist speaks of, Psalm 73:9 ; and particularly of antichrist, whose mouth is opened in blasphemies against God, and his tabernacle, and his saints, Revelation 13:5 ; but the lips of the wise shall preserve them; from speaking such proud and haughty things against God and men; or from being hurt by the tongues of men or their own; yea, what coaxes out of their mouth is confounding and destructive to their enemies, Revelation 11:5.

Proverbs 14:3 . In the mouth of the foolish is a rod of pride — “Fools often bring upon themselves, by their ungoverned tongues, the correction due to their crimes,” and especially to their pride and arrogance; but the lips of the wise shall preserve them — From that rod. Wise men are careful of their words, that they may not offend, much more that they may not abuse, the meanest person, and hereby they remain in safety.

(3) In the mouth of the foolish (self-willed) is a rod of pride.— He has to smart for his ill-judged sayings; or, he punishes others with them. But this does not agree so well with what follows. But the lips of the wise shall preserve them (the wise) from the difficulties into which the foolish come by their rash talk.

3 . a rod of pride ] This may mean either that he smites with his proud words as with a rod (comp. Isaiah 11:4 , where however the Heb. word is different); or (preserving better the antithesis between the two clauses of the verse) that his own mouth furnishes “a rod for his pride” (R.V. marg.); his own words cause his humiliation. Instead of “rod,” however, we may render “shoot” (R.V. marg.): proud words spring out of his mouth like a sucker or branch (comp. Isaiah 11:1 , the only other place in which the same Heb. word occurs).

A rod of pride: their proud and insolent speeches, as they are like a rod, offensive and injurious to others, so they make a rod for their own hacks, by provoking God and man against them; which sense seems most probable, both from the opposite clause, and by comparing this place with Proverbs 10:13 26:3 . For this phrase, the rod of pride, it may be compared with other like phrases, as the foot of pride , Psalm 36:11 , the scourge of the tongue , Job 5:21 , and the rod of the mouth , Isaiah 11:4 . Shall preserve them, from that rod.

Verse 3. - In the mouth of the foolish is a rod of pride. חֹטֶר ( choter ), "rod," or "shoot," is found also in Isaiah 11:1 . From the mouth of the arrogant fool proceeds a growth of vaunting and conceit, accompanied with insolence towards others, for which he is often chastised. So the tongue is compared to a sword ( e.g. Psalm 57:4 ; Psalm 64:3 ; Jeremiah 18:18 ; Revelation 1:16 . St. Gregory ('Mor. in Job.,' 24) applies this sentence to haughty preachers, who are anxious to appear superior to other people, and study more to chide and reprove than to encourage; "they know how to smite sharply, but not to sympathize with humility." Septuagint, "From the mouth of fools cometh a staff of insolence." The lips of the wise shall preserve them - the wise ( Proverbs 13:3 ). These do not abuse speech to insult and injure others; and their words tend to conciliate others, and promote peace and good will (comp. Proverbs 12:6, 18 ). Proverbs 14:3

3 In the mouth of the fool is a switch of pride; But the lips of the wise preserve them. The noun חטר (Aram. חוּטרא, Arab. khiṭr), which besides here occurs only at Isaiah 11:1, meaning properly a brandishing (from חטר equals Arab. khatr, to brandish, to move up and down or hither and thither, whence âlkhṭtâr, the brandisher, poet. the spear), concretely, the young elastic twig, the switch, i.e., the slender flexible shoot. Luther translates, "fools speak tyrannically," which is the briefer rendering of his earlier translation, "in the mouth of the fool is the sceptre of pride;" but although the Targum uses חוטרא of the king's sceptre and also of the prince's staff, yet here for this the usual Hebr. שׁבט were to be expected. In view of Isaiah 11:1, the nearest idea is, that pride which has its roots in the heart of the fool, grows up to his mouth. But yet it is not thus explained why the representation of this proceeding from within stops with חטר cf. Proverbs 11:30). The βακτηρία ὕβρεως (lxx, and similarly the other Greek versions) is either meant as the rod of correction of his own pride (as e.g., Abulwald, and, among the moderns, Bertheau and Zckler) or as chastisement for others (Syr., Targum: the staff of reviling). Hitzig is in favour of the former idea, and thinks himself warranted in translating: a rod for his back; but while גּוה is found for גּאוה, we do not (cf. under Job 41:7 : a pride are the, etc.) find גאוה for גוה, the body, or גּו, the back.