Proverbs 11:20

11:1 However men may make light of giving short weight or measure, and however common such crimes may be, they are an abomination to the Lord. 2. Considering how safe, and quiet, and easy the humble are, we see that with the lowly is wisdom. 3. An honest man's principles are fixed, therefore his way is plain. 4. Riches will stand men in no stead in the day of death. 5,6. The ways of wickedness are dangerous. And sin will be its own punishment. 7. When a godly man dies, all his fears vanish; but when a wicked man dies, his hopes vanish. 8. The righteous are often wonderfully kept from going into dangerous situations, and the ungodly go in their stead. 9. Hypocrites delude men into error and sin by artful objections against the truths of God's word. 10,11. Nations prosper when wicked men are cast down. 12. A man of understanding does not judge of others by their success. 13. A faithful man will not disclose what he is trusted with, unless the honour of God and the real good of society require it. 14. We shall often find it to our advantage to advise with others. 15. The welfare of our families, our own peace, and our ability to pay just debts, must not be brought into danger. But here especially let us consider the grace of our Lord Jesus Christ in becoming Surety even for enemies. 16. A pious and discreet woman will keep esteem and respect, as strong men keep possession of wealth. 17.

A cruel, froward, ill-natured man, is vexatious to those that are, and should be to him as his own flesh, and punishes himself. 18. He that makes it his business to do good, shall have a reward, as sure to him as eternal truth can make it. 19. True holiness is true happiness. The more violent a man is in sinful pursuits, the more he hastens his own destruction. 20. Nothing is more hateful to God, than hypocrisy and double dealing, which are here signified. God delights in such as aim and act with uprightness. 21. Joining together in sin shall not protect the sinners. 22. Beauty is abused by those who have not discretion or modesty with it. This is true of all bodily endowments. 23. The wicked desire mischief to others, but it shall return upon themselves. 24. A man may grow poor by not paying just debts, not relieving the poor, not allowing needful expenses. Let men be ever so saving of what they have, if God appoints, it comes to nothing. 25. Both in temporal and spiritual things, God commonly deals with his people according to the measure by which they deal with their brethren. 26. We must not hoard up the gifts of God's bounty, merely for our own advantage. 27. Seeking mischief is here set against seeking good; for those that are not doing good are doing hurt, even to themselves.

They that are of a froward heart are abomination to the Lord,.... Such as are men of perverse dispositions and principles; that are contrary to the light of nature, the law of God, and Gospel of Christ; who, like the Jews of old, please not God, and are contrary to all men, to all good men; as antichrist and his followers, these work abomination, and make a lie, and speak lies in hypocrisy; are double hearted men, hypocrites, that say one thing and mean another; and, under the pretence of religion, do the vilest things: such of all men are abominable in the sight of God, and will have their portion in the lake of fire, in the hottest place in hell, as hypocrites will, Revelation 21:8 ; but such as are upright in their way are his delight; or, "in the way"; there being no need of a supplement: such as are in the way, Christ, and walk by faith in him, and in the paths of truth and holiness, in all the commandments and ordinances of the Lord, blameless, who are the "undefiled in the way", as in Psalm 119:1, where the same words are used as here: or, are "perfect" in Christ; though not in faith, nor in their walk and conversation; yet are sincere, Israelites indeed, and walk uprightly according to the truth of the Gospel. These the Lord takes delight and pleasure in; he is well pleased with their persons in Christ; and in their walk and works, as they flow from right principles, and are directed to right ends, and being upright in all; see Psalm 84:11.

Proverbs 11:20-21 . They that are of a froward heart &c. — They are odious to God, who study to compass their end by wicked means; but they whose exact observance of the rules of righteousness, in the whole course of their lives, testifies the integrity of their hearts, are highly in his favour and love. Though hand join in hand — Though the wicked be fortified against God’s judgments by a numerous issue, and kindred, and friends, and by mutual strong combinations; they shall not be unpunished — They shall not be able, either totally to prevent God’s judgments, or to hinder them from coming in their days. They shall be punished in their own persons as well as in their posterity. But the seed of the righteous — Who follow the steps of their ancestors’ righteousness, though they may fall into trouble, yet in due time shall be delivered — Namely, without any such auxiliaries, by God’s special providence. Though justice may come slowly to punish the wicked, and mercy to save the righteous, yet both will come surely.

They that are of a froward heart; hypocrites, as appears from the opposition of these to the upright in the next clause; whose hearts are false to God, and contrary to their own professions. Are abomination to the Lord; though by their cunning artifices they may deceive men, and gain their good opinion and favour, yet God sees their naughty hearts, and hateth them. In their way; in the course of their lives and actions. By which changing of the phrase from heart in the first clause, to way here, he intimates that the sincerity and hypocrisy of men’s hearts are discovered and to be judged by their conversations.

The following proverbs are especially directed, as connected with this כן, against the contradiction of the external appearance and of the masked internal nature. 20 An abomination to Jahve are the crookedly dishonest of heart, And they who are of honest walk are his delight. We read, Proverbs 2:15; Proverbs 8:8, עקּשׁ (the form of the transgressions); but here, where the "crookedness" is transferred to the heart, we require another word, which renders the idea of falseness, the contrary of directness, lying in it, without any mixture of the fundamental conception flexuosus or tortuosus. תּמימי דרך are not only those whose walk is externally without offence and blameless, but, in conformity with the contrast, those whose manner of conduct proceeds from a disposition that is pure, free from deception and concealment. Jerome, et voluntas ejus in iis qui qimpliciter ambulant. But the word is not bitmymy; they the upright are themselves His רצון (Proverbs 11:1) delight: He regards them, and only them, with satisfaction.

tale-bearer —(Compare Margin ), one trading as a peddler in scandal, whose propensity to talk leads him to betray confidence. 14. counsel —the art of governing (Proverbs 1:5). counsellors —literally, "one giving counsel"; the participle used as a collective. 15. (Compare Proverbs 6:1). suretiship —(Compare Margin ), the actors put for the action, which may be lawfully hated. 16. retaineth —or literally, "lay hold of as a support." Honor is to a feeble woman thus as valuable as riches to men. 17. merciful —kind to others; opposed to cruel. Such benefit themselves by doing good to others (compare Proverbs 24:5), while the cruel injure themselves as well as others. flesh —that is, his body, by penuriousness (Colossians 2:23). ## 18. a deceitful work —or, "wages," which fail to satisfy, or flee away (Proverbs 10:2; 23:5). sure reward —or, "gain," as from trading (Hosea 10:12; Galatians 6:8, 9). 19. Inference from Proverbs 11:18 (compare Proverbs 11:5, 6; 10:16). 20. (Compare Proverbs 11:5). froward —as in Proverbs 2:15, opposed to the simplicity and purity of the upright. in their way —or, "conduct." 21. The combined power of the wicked cannot free them from just punishment, while the unaided children of the righteous find deliverance by reason of their pious relationship (Psalms 37:25, 26). 22. Jewels were often suspended from the nose (Genesis 24:47; Isaiah 3:21). Thus adorned, a hog disgusts less than a fair and indiscreet woman. 23. (Compare Proverbs 10:28). wrath —is that of God. 24-31.

stay him —sustain or deliver him. 18. (Compare Proverbs 10:9; 17:20). Double dealing is eventually fatal. 19. (Compare Proverbs 10:4; 20:4). vain persons —idle, useless drones, implying that they are also wicked (Proverbs 12:11; Psalms 26:4). 20. maketh haste … rich —implying deceit or fraud (Proverbs 20:21), and so opposed to "faithful" or reliable. 21. respect of persons —(Proverbs 24:23). Such are led to evil by the slightest motive. 22. (Compare Proverbs 28:20). evil eye —in the general sense of Proverbs 23:6, here more specific for covetousness (compare Proverbs 22:9; Matthew 20:15). poverty … him —by God's providence. 23. (Compare Proverbs 9:8, 9; 27:5). Those benefited by reproof will love their monitors. 24. (Compare Matthew 15:4-6). Such, though heirs, are virtually thieves, to be ranked with highwaymen. 25. of a proud heart —literally, "puffed up of soul"—that is, self-confident, and hence overbearing and litigious. made fat —or, "prosperous" (Proverbs 11:25; 16:20). 26. (Compare Proverbs 3:6-8). walketh wisely —that is, trusting in God (Proverbs 22:17-19). 27. (Compare Proverbs 11:24-26). hideth his eyes —as the face (Psalms 27:9; 69:17), denotes inattention. 28. The elevation of the wicked to power drives men to seek refuge from tyranny (compare Proverbs 28:12; 11:10; Psalms 12:8). ## CHAPTER 29 Proverbs 29:1-27. 1. hardeneth … neck —obstinately refuses counsel (2 Kings 17:14; Nehemiah 9:16).