Proverbs 11:13

11:1 However men may make light of giving short weight or measure, and however common such crimes may be, they are an abomination to the Lord. 2. Considering how safe, and quiet, and easy the humble are, we see that with the lowly is wisdom. 3. An honest man's principles are fixed, therefore his way is plain. 4. Riches will stand men in no stead in the day of death. 5,6. The ways of wickedness are dangerous. And sin will be its own punishment. 7. When a godly man dies, all his fears vanish; but when a wicked man dies, his hopes vanish. 8. The righteous are often wonderfully kept from going into dangerous situations, and the ungodly go in their stead. 9. Hypocrites delude men into error and sin by artful objections against the truths of God's word. 10,11. Nations prosper when wicked men are cast down. 12. A man of understanding does not judge of others by their success. 13. A faithful man will not disclose what he is trusted with, unless the honour of God and the real good of society require it. 14. We shall often find it to our advantage to advise with others. 15. The welfare of our families, our own peace, and our ability to pay just debts, must not be brought into danger. But here especially let us consider the grace of our Lord Jesus Christ in becoming Surety even for enemies. 16. A pious and discreet woman will keep esteem and respect, as strong men keep possession of wealth. 17.

A cruel, froward, ill-natured man, is vexatious to those that are, and should be to him as his own flesh, and punishes himself. 18. He that makes it his business to do good, shall have a reward, as sure to him as eternal truth can make it. 19. True holiness is true happiness. The more violent a man is in sinful pursuits, the more he hastens his own destruction. 20. Nothing is more hateful to God, than hypocrisy and double dealing, which are here signified. God delights in such as aim and act with uprightness. 21. Joining together in sin shall not protect the sinners. 22. Beauty is abused by those who have not discretion or modesty with it. This is true of all bodily endowments. 23. The wicked desire mischief to others, but it shall return upon themselves. 24. A man may grow poor by not paying just debts, not relieving the poor, not allowing needful expenses. Let men be ever so saving of what they have, if God appoints, it comes to nothing. 25. Both in temporal and spiritual things, God commonly deals with his people according to the measure by which they deal with their brethren. 26. We must not hoard up the gifts of God's bounty, merely for our own advantage. 27. Seeking mischief is here set against seeking good; for those that are not doing good are doing hurt, even to themselves.

A talebearer revealeth secrets,.... The Arabic version adds, in the congregation, openly and publicly; that goes about with tales from place to place, who is like a walking merchant or peddler, as the word (l) signifies; who takes up his wares at one place, and exposes them to sale, and vends them at another; so a talebearer, he goes from house to house, and picks up tales at one place and carries them to another and tells them; and as by his going about he gets into the secrets of persons and families, or is intrusted with them, his character not being known, he reveals them to others, and so breaks the trust committed to him see 1 Timothy 5:13 .

The Targum and Syriac version render it "an accuser"; and the same name is given to the devil in the New Testament, and indeed such a man is no better; but he that is of a faithful spirit concealeth the matter; that is "faithful" to his friend, that trusts him with his secrets, of which there are but few; he "conceals the matter" he is entrusted with: "the things", as the Septuagint version; the secrets which are imparted to him; or "the word" (m) that he has heard, and has been spoken to him in privacy, and in strict friendship: or he "covers the matter" (n) or thing; he hides the infirmities of his friend and neighbour, and does not expose them as the talebearer does; see 1 Peter 4:8. (l) "obambulat ut mercator", Tigurine version; "qui incedit nundinator", Schultens. (m) "verbum", Pagninus, Montanus, Mercerus, Baynus. (n) "tegit rem", Junius & Tremellius, Piscator; "velat negotium", Schultens.

A tale-bearer, or, he that goeth about (from one place or person to another, as the manner of such is) telling tales , making it his business to scatter reports, revealeth secrets; this tattling humour is so prevalent with him, that he cannot forbear to publish, either his neighbour’s secret faults, or such things as were committed to his trust with a charge of secrecy. He that is of a faithful spirit, that hath a sincere, and constant, and faithful mind, which both can and will govern his tongue, concealeth the matter, so far as he can lawfully do.

Verse 13. - A tale-bearer. The word implies one who goes about chattering, gossiping, and slandering ( Leviticus 19:16 ); Vulgate, qui ambulat fraudulenter ; Septuagint, "the man of double tongue." To such a man it is safe to trust nothing; he revealeth secrets ( Proverbs 20:19 ). He that is of a faithful spirit; a steadfast, trusty man, not a gadder about; he retains what is committed to him (Ecclus. 27:16, "Whoso discovereth secrets luseth his credit, and shall never find friend to his mind"). Septuagint, "He that is faithful in spirit [ πνοῇ , as in Proverbs 20:27 , where see note] concealeth matters." Proverbs 11:13

13 He who goeth about tattling revealeth secrets; But he who is of a faithful spirit concealeth a matter. The tattler is called רכיל (intensive form of רכל), from his going hither and thither. אנשׁי רכיל, Ezekiel 22:9, are men given to tattling, backbiters; הולך רכיל (cf. Leviticus 19:16), one of the tattlers or backbiters goes, a divulger of the matter, a tell-tale. It is of such an one that the proverb speaks, that he reveals the secret (סוד, properly the being close together for the purpose of private intercourse, then that intercourse itself, vid., at Psalm 25:14); one has thus to be on his guard against confiding in him. On the contrary, a נאמן־רוּח, firmus (fidus) spiritu, properly one who is established, or reflexively one who proves himself firm and true (vid., at Genesis 15:6), conceals a matter, keeps it back from the knowledge and power of another. Zckler rightly concludes, in opposition to Hitzig, from the parallelism that the הולך רכיל is subject; the arrangement going before also shows that this is the "ground-word" (Ewald); in Proverbs 20:19 the relation is reversed: the revealer of secrets is rightly named (cf. Sir. 27:16, ὁ ἀποκαλύπτων μυστήρια, κ.τ.λ.).

[Reformed Biblical] CHAP. XI. 13, 14. 117 13. A tale-bearer revealeth secrets: but he that is of a faithful spirit concealeth the matter. Another breach of love is here reproved. (Lev. xix. 16,17.) The gospel does not shut us up in our own private interests, as if we had no sympathy with our neighbour. It is an universal brotherhood of love. Yet it rebukes the tale-bearer, who, having no business of his own, traffics with his neighbour's name and honour, and vends his wares of scandal, as it may be, whether for gain or wantonness. (Neh. vi. 17-19.) It is most unsafe to be within the breath of this cruel trifler with the happiness of his fellow-creatures. (Chap. xvi. 28; xxvi. 22.) For as readily as he reveals our neighbour's secrets to us, will: he reveal ours to him.* All the bonds of confidence and friendship are broken in pieces. Let ears and lips be closed against him. If there be no vessel to receive his base matter, his words will fall to the ground, and die away. Children, servants, and visitors in the family, should guard most carefully against revealing secrets, that have been spoken before them in the unreserved confidence of domestic life. The tale-bearer having much time on his hands, worms out family secrets. He is always delighted to make a discovery. The most idle rumour is a treasure. A quarrel made up before he had time to reveal it, is a disappointment. This busy idleness has always been a sore in the church. (2 Thess. iii. 10-12. 1 Tim. v. 13. 1 Pet. iv