Numbers 7:20

Numbers 20:1 INTRODUCTION TO NUMBERS 20 In this chapter is an account of the children of Israel coming to the wilderness of Zin, where Miriam died, and where wanting water they murmured, Numbers 20:1, upon which Moses and Aaron applied to the Lord, who ordered Moses to speak to a rock, which should give forth water, and which being smitten by him, accordingly did, Numbers 20:6, but Moses and Aaron, in their conduct of this affair, displeased the Lord, Numbers 20:12, after this, Moses sent to the king of Edom to desire a passage through his country, which request was refused, Numbers 20:14, upon Israel's coming to Mount Hor, Aaron, by order, went up to the mount, and, when stripped of his clothes, which were put on his son Eleazar, he died, lamented by all the people, Numbers 20:22. Ver. 1. Then came the children of Israel, even the whole congregation,....

7:10-89 The princes and great men were most forward in the service of God. Here is an example to those in authority, and of the highest rank; they ought to use their honour and power, their estate and interest, to promote religion and the service of God in the places where they live. Though it was a time of joy and rejoicing, yet still, in the midst of their sacrifices, we find a sin-offering. As, in our best services, we are conscious that there is sin, there should be repentance, even in our most joyful services. In all approaches to God we must by faith look to Christ as the Sin-offering. They brought their offerings each on a day. God's work should not be done confusedly, or in a hurry; take time, and we shall have done the sooner, or, at least, we shall have done the better. If services are to be done for twelve days together, we must not call it a task and a burden. All their offerings were the same; all the tribes of Israel had an equal share in the altar, and an equal interest in the sacrifices offered upon it. He who now spake to Moses, as the Shechinah or Divine Majesty, from between the Cherubim, was the Eternal Word, the second Person in the Trinity; for all God's communion with man is by his Son, by whom he made the world, and rules the church, who is the same yesterday, to-day, and for ever.

18-83. On the second day Nethaneel … prince of Issachar, did offer—This tribe being stationed on the right side of Judah, offered next through its representative; then Zebulun, which was on the left side; and so on in orderly succession, every tribe making the same kind of offering and in the same amount, to show that, as each was under equal obligation, each rendered an equal tribute. Although each offering made was the same in quantity as well as quality, a separate notice is given of each, as a separate day was appointed for the presentation, that equal honor might be conferred on each, and none appear to be overlooked or slighted. And as the sacred books were frequently read in public, posterity, in each successive age, would feel a livelier interest in the national worship, from the permanent recognition of the offerings made by the ancestors of the respective tribes. But while this was done in one respect, as subjects offering tribute to their king, it was in another respect, a purely religious act. The vessels offered were for a sacrificial use—the animals brought were clean and fit for sacrifice, both symbolically denoting, that while God was to dwell among them as their Sovereign, they were a holy people, who by this offering dedicated themselves to God.

All the princes brought the same gifts. The order in which the twelve princes, whose names have already been given at Numbers 1:5-15 , made their presentation, corresponded to the order of the tribes in the camp (ch. 2), the tribe-prince of Judah taking the lead, and the prince of Naphtali coming last. In the statements as to the weight of the silver kearoth and the golden cappoth, the word shekel is invariably omitted, as in Genesis 20:16 , etc. - In Numbers 7:84-86 , the dedication gifts are summed up, and the total weight given, viz., twelve silver dishes and twelve silver bowls, weighing together 2400 shekels, and twelve golden spoons, weighing 120 shekels in all. On the sacred shekel, see at Exodus 30:13 ; and on the probable value of the shekel of gold, at Exodus 38:24-25 . The sacrificial animals are added together in the same way in Numbers 7:87 , Numbers 7:88 .

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[Reformed Biblical] d wanderings in the desert, Deu_2:14, or another place more southerly, it is not material. Miriam died four months before Aaron, and but a few more before Moses. Numbers 20:2 ## The water having followed them through all their former journeys, began now to fail them here, because they were now come near Canaan and other countries, where waters might be had by ordinary means, and therefore God would not use extraordinary, lest he should seem to prostitute the honour of miracles. This story, though like that Exo 17 , is different from it, as appears by divers circumstances. Numbers 20:3 i.e. Suddenly, rather than to die such a lingering and painful death. Their sin was much greater than their parents’ in like case, because they should have taken warning by their miscarriages, and by the terrible effects of them, which their eyes had seen. Numbers 20:4 Numbers 20:5 Numbers 20:6 ## Moses and Aaron went from the presence of the assembly; partly to avoid the growing rage of the people, for God’s singular protection of them did not exclude the use of ordinary means; and partly to go to God for relief and redress. Numbers 20:7 Numbers 20:8 ## The rod; that rod which was laid up before the Lord in the tabernacle, as appears from Num_20:9.

51 . because ye brake faith with me ] So Driver. The phrase is chiefly found in P, Ez. and Chron. The judgement on Moses is explained not as in Deut. by the sin of the people, but by that of Aaron and Moses himself. See above, Further Note to Ch. Deuteronomy 1:36-38 . in the midst ] Heb. betok , P’s synonym for the bekě́rĕb of Deut. the waters of Meribah of Kadesh ] As elsewhere in P, Numbers 27:14 ; cp. Numbers 20:13 ; Numbers 20:24 , Ezekiel 47:19 ; Ezekiel 48:28 , Deuteronomy 33:2 , Psalm 81:7 (8), Psalm 106:32 . wilderness of Zin ] Heb. Ṣin , only in P, Numbers 13:21 , etc. See above, introd. to ch. Deuteronomy 2:1-8 . sanctified me ] Cp. P, Numbers 20:12 ; Numbers 27:14 . Notice the play upon the name Ḳadesh.