Micah 5:6

Micah 5:6

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Micah (BibleHub)
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5:1-6 Having showed how low the house of David would be brought, a prediction of the Messiah and his kingdom is added to encourage the faith of God's people. His existence from eternity as God, and his office as Mediator, are noticed. Here is foretold that Bethlehem should be his...
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5:1-6 Having showed how low the house of David would be brought, a prediction of the Messiah and his kingdom is added to encourage the faith of God's people. His existence from eternity as God, and his office as Mediator, are noticed. Here is foretold that Bethlehem should be his birthplace. Hence it was universally known among the Jews, Mt 2:5. Christ's government shall be very happy for his subjects; they shall be safe and easy. Under the shadow of protection from the Assyrians, is a promise of protection to the gospel church and all believers, from the designs and attempts of the powers of darkness. Christ is our Peace as a Priest, making atonement for sin, and reconciling us to God; and he is our Peace as a King, conquering our enemies: hence our souls may dwell at ease in him. Christ will find instruments to protect and deliver. Those that threaten ruin to the church of God, soon bring ruin on themselves. This may include the past powerful effects of the preached gospel, its future spread, and the ruin of all antichristian powers. This is, perhaps, the most important single prophecy in the Old Testament: it respects the personal character of the Messiah, and the discoveries of himself to the world. It distinguishes his human birth from his existing from eternity; it foretells the rejection of the Israelites and Jews for a season, their final restoration, and the universal peace to prevail through the whole earth in the latter days.
Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Micah (BibleHub)
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In the mean time let us trust our Shepherd's care and power. If he permits the assault of our enemies, he will supply helpers and assistance for us.
Benson Commentary — Benson Commentary — Micah (BibleHub)
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Micah 5:6 . And they — The seven shepherds and eight principal men; or, the rulers and princes of men, mentioned in the preceding clause; those great and successful instruments of God’s revenge, and his church’s deliverance, shall waste the land of Assyria with the sword — Which ...
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Micah 5:6 . And they — The seven shepherds and eight principal men; or, the rulers and princes of men, mentioned in the preceding clause; those great and successful instruments of God’s revenge, and his church’s deliverance, shall waste the land of Assyria with the sword — Which the Medes and Babylonians did, under the conduct of Merodach-baladan, king of Babylon, who, taking advantage of the weakness of the Assyrian kingdom, humbled partly by the great destruction of Sennacherib’s army, and the murder of that mighty monarch, and partly by the civil wars which ensued between the regicides and Esar-haddon, took arms, and succeeded in the attempt of subduing the Assyrian kingdom, with much slaughter and bloodshed. This Merodach-baladan was the person who sent the congratulatory letter and embassy to Hezekiah, lately cured by a miracle of his otherwise mortal disease, and delivered from the Assyrian power, Isaiah 39:1-2 . And the land of Nimrod — The same with the land of Assyria. In the entrances thereof — The fortified frontiers, the garrisons, which kept all the entrances of the kingdom. Or, by the land of Nimrod, the Babylonish empire may be understood, which afterward by Nebuchadnezzar’s hand destroyed the Jews, Jerusalem, and the temple, and was overthrown by the Medes and Persians, whom God raised up to punish Babylon, and release the Jews.
Benson Commentary — Benson Commentary — Micah (BibleHub)
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Thus shall he deliver us from the Assyrian — Whether considered literally as the present enemies of God’s people, or as types of all their other and future enemies.
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — Micah (BibleHub)
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(6) They shall waste. —Literally, feed upon, consume, depasture. The Land of Nimrod represents the opposing world-power.
Geneva Study Bible — Geneva Study Bible — Micah (BibleHub)
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And they shall waste the {g} land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he {h} deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders. (g) These whom God will raise up for the deliveranc...
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And they shall waste the {g} land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he {h} deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders. (g) These whom God will raise up for the deliverance of his Church, will destroy all the enemies of it, who are meant here by the Assyrians and Babylonians, who were the chief enemies at that time. (h) By these governors will God deliver us when the enemy comes into our land.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Micah (BibleHub)
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6 . they shall waste ] Lit. ‘feed off.’ the land of Nimrod ] Comp. Genesis 10:11 , ‘Out of that land he [Nimrod] went forth into Assyria.’ There is a special significance in the phrase, for a Hebrew could hardly help connecting Nimrod with mârad , ‘to rebel.’ Assyria was one of t...
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6 . they shall waste ] Lit. ‘feed off.’ the land of Nimrod ] Comp. Genesis 10:11 , ‘Out of that land he [Nimrod] went forth into Assyria.’ There is a special significance in the phrase, for a Hebrew could hardly help connecting Nimrod with mârad , ‘to rebel.’ Assyria was one of those ‘disobedient’ nations spoken of in Micah 5:15 . in the entrances thereof ] Lit., ‘in the gates thereof.’ Comp. Nahum 3:13 , ‘The gates of thy land.’
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Micah (BibleHub)
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6. waste—literally, "eat up": following up the metaphor of "shepherds" (compare Nu 22:4; Jer 6:3). land of Nimrod—Babylon (Mic 4:10; Ge 10:10); or, including Assyria also, to which he extended his borders (Ge 10:11). in the entrances—the passes into Assyria (2Ki 3:21). The Margin...
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6. waste—literally, "eat up": following up the metaphor of "shepherds" (compare Nu 22:4; Jer 6:3). land of Nimrod—Babylon (Mic 4:10; Ge 10:10); or, including Assyria also, to which he extended his borders (Ge 10:11). in the entrances—the passes into Assyria (2Ki 3:21). The Margin and Jerome, misled by a needless attention to the parallelism, "with the sword," translate, "with her own naked swords"; as in Ps 55:21 the Hebrew is translated. But "in the entrances" of Assyria, answers to, "within our borders." As the Assyrians invade our borders, so shall their own borders or "entrances" be invaded. he … he—Messiah shall deliver us, when the Assyrian shall come.
Pulpit Commentary — Pulpit Commentary — Micah (BibleHub)
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Verse 6. - They shall waste. The word rendered "waste" ( raah ) is capable of two interpretations according as it is derived. It may mean "to break" or "to feed;" and in the latter sense may signify either "to eat up" or "to be shepherd over," as the Septuagint, ποιμανοῦσι , The ...
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Verse 6. - They shall waste. The word rendered "waste" ( raah ) is capable of two interpretations according as it is derived. It may mean "to break" or "to feed;" and in the latter sense may signify either "to eat up" or "to be shepherd over," as the Septuagint, ποιμανοῦσι , The addition, with the sword, however, limits the explanation, whichever verb we refer it to. These leaders shall not only defend their own land against the enemy, but shall carry the war into the hostile territory, conquer it, and rule with rigour (for the phrase, comp. Psalm 2:9 ; Revelation 2:27 ; Revelation 12:5 ). True religion has always a war to wage with error and worldliness, but shall conquer in the power of Christ. The land of Nimrod. This is taken by some commentators to mean Babylon, the other great enemy of the Church of God. But Babylon is nowhere in Scripture called "the land of Nimrod," though Nimrod is connected with Babel in Genesis 10:10 ; and the term is better explained here as a synonym of Assyria, used to recall the "rebel" (so Nimrod is interpreted) who founded the first empire ( Genesis 10:8-12 ), and gives the character to the kingdom of this world. In the entrances thereof; literally, in the gates thereof ; i.e. in the cities and fortresses, corresponding to the "palaces" of ver. 5 (comp. Isaiah 3:26 ; Isaiah 13:2 ; Nahum 3:13 ).
Pulpit Commentary — Pulpit Commentary — Micah (BibleHub)
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Septuagint, ἐν τῇ τάφρῳ αὐτῆς , with her trench;" Vulgate, in lanceis ejus , which, if the Hebrew he taken as Jerome reads it, will he in close parallelism with the words in the preceding clause, "with the sword." Thus ( and ) he shall deliver us . Israel has to undergo much trib...
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Septuagint, ἐν τῇ τάφρῳ αὐτῆς , with her trench;" Vulgate, in lanceis ejus , which, if the Hebrew he taken as Jerome reads it, will he in close parallelism with the words in the preceding clause, "with the sword." Thus ( and ) he shall deliver us . Israel has to undergo much tribulation and many struggles, but Messiah shall save her. Micah 5:6
Matthew Poole's Commentary — Matthew Poole's Commentary — Micah (BibleHub)
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And they, the seven shepherds and eight principal men, i.e. those great, wise, and successful instruments of God’s revenge, and of his church’s deliverance, shall waste the land of Assyria with the sword: this passage seems to point to the Babylonians, who did invade, waste, and ...
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And they, the seven shepherds and eight principal men, i.e. those great, wise, and successful instruments of God’s revenge, and of his church’s deliverance, shall waste the land of Assyria with the sword: this passage seems to point to the Babylonians, who did invade, waste, and subdue the Assyrian kingdom under the conduct of Merodach-baladan, king of Babylon, called also Berodach, 2 Kings 20:12 . He sent the congratulatory embassy to Hezekiah, newly by miracle cured of his mortal disease and delivered from the Assyrian, Isaiah 39:1,2 . This Merodach taking the opportunity of the weakness of the Assyrian kingdom, partly by the great slaughter of Sennacherib’s army, and the murder of that mighty, daring monarch, and partly by the civil wars which ensued between the regicides and Esarhaddon, took arms, and succeeded in the attempt, subduing the Assyrian kingdom with force and bloodshed enough. The land of Nimrod; the same, say some, with the land of Assyria but others, perhaps with better reason, refer this to Babylon, and the kingdom thereof, which by Nebuchadnezzar’s hand destroyed the Jews, Jerusalem, and temple, and was afterwards destroyed by the Medes and Persians, whom God raised to punish Babylon and release the Jews.
Matthew Poole's Commentary — Matthew Poole's Commentary — Micah (BibleHub)
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In the entrances: as we read, it denoteth the fortified frontiers, the garrisons which keep all the entrances of the kingdom; it denoteth also their cities, through the gates of which was great entrance, or their courts of judicature, which were kept in the gates: both their mili...
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In the entrances: as we read, it denoteth the fortified frontiers, the garrisons which keep all the entrances of the kingdom; it denoteth also their cities, through the gates of which was great entrance, or their courts of judicature, which were kept in the gates: both their military power should be reduced and their civil power also by the prevailing conqueror. Thus shall he; in this manner shall he, i.e. the Messiah, deliver us, the Jews his people, from the Assyrian; both as type of all other enemies, and he an enemy to the people of God. When he cometh into our land, and when he treadeth in our borders: see this explained Micah 5:1 . I add, that what is rendered when might be rendered because , and note the reason why the Lord Messiah doth so deal with Assyria first and Babylon next.

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