Matthew 9:23

23 . St Mark and St Luke mention the message to Jairus on the way, that his daughter was already dead, and name the three disciples whom Jesus permits to enter the house with him. the minstrels and the people making a noise ] The minstrels are mentioned by St Matthew only. Cp. 2 Chronicles 35:25 , “all the singing men and the singing women spake of Josiah in their lamentations to this day.” Lane ( Modern Egyptians ) says “the women of the family raise the cries of lamentations called ‘ welweleh ’ or ‘ wilwal; ’ uttering the most piercing shrieks and calling upon the name of the deceased.”

Matthew 9:23 . When Jesus came into the ruler’s house — It appears from the parallel places in Mark and Luke, that while Jesus spake the last-mentioned words to the woman healed by touching his garment, a messenger came from the ruler’s house to inform him that his daughter, whom he had left at the point of death, was now actually dead, and that therefore he did not need to trouble our Lord any further, her case being now determined and hopeless. This affecting news no doubt moved her father greatly: but Jesus, pitying his grief, bid him not fear, but only believe, and she should be made whole — He did not say she should be raised from the dead, but expressed himself as if she had not been dead, but only sick; for, as he was infinitely above praise, so he never courted it. On the contrary, he generally refused those honours which, as it were, obtruded themselves upon him. Thus, when he came to the ruler’s house, though a great many friends and others accompanied him, he suffered none of them to go in with him except the three disciples whom he treated with the greatest familiarity, namely, Peter, James, and John, with the father and mother of the maiden. And even these he admitted for no other reason but that the miracle might have proper witnesses, who should publish it in due time for the benefit of mankind.

With these attendants, having entered the house, he saw the minstrels and the people making a noise — Or, as Mark expresses it, he saw the tumult, and them that wept and wailed greatly. — By minstrels, musicians are meant. The original word means flute-players. Musical instruments were used by the Jews, as well as the heathens, in their lamentations for the dead, to sooth the melancholy of surviving friends by soft and solemn notes. And there were persons who made it their business to perform this, while others sung to their music. Flutes were used especially on the death of children; louder instruments on the death of grown persons. Chardin says, that even now, in the East, the concourse of people where persons lie dead is incredible. Every body runs thither, the poor and the rich: and the former more especially make a strange noise.

(23-26) The other Gospels fill up the gap. While our Lord was speaking the words of promise to the woman, messengers came from the house of Jairus, reporting that the child was dead. They whisper to him, using the self-same words as had been used by the friends of the centurion, “Why troublest thou the Teacher any further?” And Jesus turns, and speaks words of comfort to the father’s heart: “Be not afraid, only believe.” They come to the house, and He suffers none to enter but the father and mother, and Peter, James, and John, who now, for the first time, are chosen from among the chosen, for the special blessedness of being with Him in the greater and more solemn moments of His ministry; and as they enter, the preparations for the funeral—always following in the East a few hours after death—are already begun. Minstrels are there, with a crowd of real or hired mourners, raising their wailing cries. And then, in the calmness of conscious power, He bids them withdraw, “for the damsel is not dead, but sleepeth.” To Him the death, though real, was yet but as a sleep, for He, as afterwards in the case of Lazarus ( John 11:11 ), had come to awaken her even out of that sleep. And then, with the heartlessness and unbelief natural to hireling mourners, they “laughed Him to scorn.” They were too familiar with many forms of death to be mistaken as to its outward signs.

And then He entered, with the five, as before, into the chamber of death, where the body was laid out for the burial, and grasped her hands, and uttered the words, of which St. Mark gives the Aramaic form, Talitha cumi, “Damsel, I say to thee, Arise,” and “immediately she arose, and walked.” St. Luke, again with a touch of medical precision, reports the fact in the form, “her spirit,” or “her breath, returned,” and, with St. Mark, records that our Lord commanded that “something should be given her to eat.” The restored life was dependent, after the supernatural work had been completed, upon natural laws, and there was the risk of renewed exhaustion. As in other cases, He charged the parents that they should not make it known. It was not good for the spiritual or the bodily life of the girl that she should be the object of the visits of an idle curiosity; and yet, in spite of the command, the fame of the act spread abroad through all that country.

Neither Mark nor Luke speak any thing of the minstrels, but only of the people’s wailing. Amongst the Jews we read not in any part of the Old Testament of musical instruments used at funerals, but amongst the pagans it was usual, as we read in their writers. Amongst the Jews, they had some songs sang, as some gather from Jeremiah 9:17 Jeremiah 22:18 34:5 Amos 5:16 . It is very like that the Jews having long lived amongst the heathens, had learned this usage from them. Before this Mark addeth, Mark 5:35-40 , that there came some from the ruler’s house, which said, Thy daughter is dead: why troublest thou the Master any further? But Jesus, as soon as he had heard the word that was spoken, said to the ruler of the synagogue, Be not afraid, only believe. And he suffered no man to follow him, save Peter, and James, and John the brother of James. And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. And when he was come in, he saith unto them, Why make ye this ado, and weep? The damsel is not dead, but sleepeth. And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. Matthew saith nothing of what happened in the way, neither the messengers’ coming, and telling Jairus that his daughter was dead, nor our Saviour’s comforting of him; but Luke mentions all, Luke 8:49,50 .