Matthew 2:21

Matthew 2:21

Commentary from the Reformed tradition and beyond

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John Calvin — Commentary on Zechariah and Malachi
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19. But when Herod was dead, lo, the angel of the Lord appeareth, by a dream, to Joseph in Egypt, 20. Saying, Arise, and take the child and his mother, and go into the land of Israel: for they are dead who sought the life [218] , of the child. 21. And he rose and took the child a...
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19. But when Herod was dead, lo, the angel of the Lord appeareth, by a dream, to Joseph in Egypt, 20. Saying, Arise, and take the child and his mother, and go into the land of Israel: for they are dead who sought the life [218] , of the child. 21. And he rose and took the child and his mother, and came into the land of Israel. 22. But when he had heard that Archelaus was reigning in Judea in the room of his father Herod, he was afraid to go thither: but, warned by a heavenly communication through a dream, he withdrew into the parts of Galilee. 23. Having come there, he dwelt in the city which is called Nazareth, that what had been spoken by the prophets might be fulfilled, He shall be called a Nazarene. 40. And the child grew, and was invigorated in spirit, and was full of wisdom, and the grace of God was upon him. 41. And his parents went every year to Jerusalem, to the feast of the Passover. 42. And when he arrived at twelve years, as they went up to Jerusalem, according to the custom of the feast, 43. And when the days were finished, while they were returning, the child Jesus remained at Jerusalem, and his parents did not know it. [229] 44. And thinking that he was in the company, they came a day's journey, and sought him among their relatives and acquaintances. 45. And when they did not find him, they returned to Jerusalem, seeking him. 46. And it happened, after three days, they found him in the temple, sitting in the midst of the doctors, hearing and putting questions to them: 47. And all who heard him were astonished at his understanding and answers.
Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Matthew (BibleHub)
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2:19-23 Egypt may serve to sojourn in, or take shelter in, for awhile, but not to abide in. Christ was sent to the lost sheep of the house of Israel, to them he must return. Did we but look upon the world as our Egypt, the place of our bondage and banishment, and heaven only as o...
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2:19-23 Egypt may serve to sojourn in, or take shelter in, for awhile, but not to abide in. Christ was sent to the lost sheep of the house of Israel, to them he must return. Did we but look upon the world as our Egypt, the place of our bondage and banishment, and heaven only as our Canaan, our home, our rest, we should as readily arise and depart thither, when we are called for, as Joseph did out of Egypt. The family must settle in Galilee. Nazareth was a place held in bad esteem, and Christ was crucified with this accusation, Jesus the Nazarene. Wherever Providence allots the bounds of our habitation, we must expect to share the reproach of Christ; yet we may glory in being called by his name, sure that if we suffer with him, we shall also be glorified with him.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Matthew (BibleHub)
Pinpointed
And he arose and took the young child and his mother,.... He exactly conformed in every circumstance to the orders given him, with respect to the persons he took, the place he went to, and the expeditiousness of doing it; and is an example of ready and cheerful obedience to the c...
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And he arose and took the young child and his mother,.... He exactly conformed in every circumstance to the orders given him, with respect to the persons he took, the place he went to, and the expeditiousness of doing it; and is an example of ready and cheerful obedience to the commands of God, worthy of imitation. We may learn from hence, as well as from some other instances already met with, a reason among others, why, though Mary was a virgin, and even if she was to continue so, yet she must be espoused to Joseph as her husband; that she might have one to take care of her and her young child, and be a means, under God, of preserving, protecting, and providing for them.
Geneva Study Bible — Geneva Study Bible — Matthew (BibleHub)
Pinpointed
And he arose, and took the young child and his mother, and came into the land of Israel.
Benson Commentary — Benson Commentary — Matthew (BibleHub)
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Matthew 2:21-22 . And he arose — Joseph obeyed the angel, and, it appears, would gladly have gone to Judea, probably to Bethlehem, because from his own knowledge of the prophecies, as well as from the decision of the scribes, an account of which he might have received from the ma...
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Matthew 2:21-22 . And he arose — Joseph obeyed the angel, and, it appears, would gladly have gone to Judea, probably to Bethlehem, because from his own knowledge of the prophecies, as well as from the decision of the scribes, an account of which he might have received from the magi, he fancied his son’s education in Bethlehem was as necessary to his being acknowledged the Messiah, as his birth, which had been so providentially ordered to happen there. Nevertheless, when he heard that Archelaus did reign in Judea, he was afraid to go thither, knowing the jealous and cruel disposition of that prince. Archelaus was the sixth son of Herod, and the most cruel of all those that survived him. His father appointed him his successor, with regal authority, but Augustus gave him only the title of ethnarch, or ruler of the nation, annexing to his government Samaria and Idumæa. In the very beginning of his reign, he massacred 3,000 Jews at once in the temple, and was afterward, viz., in the tenth year of his government, banished by Augustus to Vienna in Gaul, on a complaint brought against him by the chief of the Jews, for his various cruelties. Joseph, therefore, might well be afraid to settle in a country that was under the government of such a cruel tyrant.
Benson Commentary — Benson Commentary — Matthew (BibleHub)
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Being warned of God in a dream, he turned aside into the parts of Galilee — which was under the government of Herod Antipas, (see note on Matthew 2:2 ,) a prince of a milder character than Archelaus, and then on such hostile terms with him, that there was no danger of his giving ...
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Being warned of God in a dream, he turned aside into the parts of Galilee — which was under the government of Herod Antipas, (see note on Matthew 2:2 ,) a prince of a milder character than Archelaus, and then on such hostile terms with him, that there was no danger of his giving up Joseph and Mary into his power. Add to this, that, being intent upon building the cities of Julias and Tiberias, he endeavoured, by promises and immunities, as well as by a mild government, to allure strangers to come and settle there. We may observe here, that although Joseph’s near relation to Jesus exposed him to many difficulties and dangers, such as he had been a stranger to till it commenced, yet it made him ample amends for that inconvenience, by placing him and his under the peculiar care of a watchful Providence, ever attentive to his safety, and that of his little family; and by procuring him the favour of so many extraordinary visitations and supernatural discoveries of the divine will. This is no less than the fourth message sent him from the court of heaven since he became the husband of Mary!
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Matthew (BibleHub)
Pinpointed
21. And he arose, and took the young child and his mother, and came into the land of Israel—intending, as is plain from what follows, to return to Bethlehem of Judea, there, no doubt, to rear the Infant King, as at His own royal city, until the time should come when they would ex...
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21. And he arose, and took the young child and his mother, and came into the land of Israel—intending, as is plain from what follows, to return to Bethlehem of Judea, there, no doubt, to rear the Infant King, as at His own royal city, until the time should come when they would expect Him to occupy Jerusalem, "the city of the Great King."
Matthew Poole's Commentary — Matthew Poole's Commentary — Matthew (BibleHub)
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See Poole on "Matthew 2:22" .
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Matthew (BibleHub)
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They are dead who sought ... - This either refers to Herod alone, as is not uncommon, using the plural number for the singular; or it may refer to Herod and his son Antipater. He was of the same cruel disposition as his father, and was put to death by his father about five days b...
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They are dead who sought ... - This either refers to Herod alone, as is not uncommon, using the plural number for the singular; or it may refer to Herod and his son Antipater. He was of the same cruel disposition as his father, and was put to death by his father about five days before his own death.
Pulpit Commentary — Pulpit Commentary — Matthew (BibleHub)
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Verse 21. - And he arose, and took the young Child and his mother (so far verbally equivalent to ver. 14), and came into the land of Israel . Implicit and immediate obedience marking all he did.' Matthew 2:21
Richard Challoner — The Bible, Douay-Rheims, Complete
Semantically Found
[Bible] 2:14. Who arose, and took the child and his mother by night, and retired into Egypt: and he was there until the death of Herod: 2:15. That it might be fulfilled which the Lord spoke by the prophet, saying: Out of Egypt have I called my son. 2:16. Then Herod perceiving t...
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[Bible] 2:14. Who arose, and took the child and his mother by night, and retired into Egypt: and he was there until the death of Herod: 2:15. That it might be fulfilled which the Lord spoke by the prophet, saying: Out of Egypt have I called my son. 2:16. Then Herod perceiving that he was deluded by the wise men, was exceeding angry: and sending killed all the menchildren that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had diligently inquired of the wise men. 2:17. Then was fulfilled that which was spoken by Jeremias the prophet, saying: 2:18. A voice in Rama was heard, lamentation and great mourning; Rachel bewailing her children, and would not be comforted, because they are not. 2:19. But when Herod was dead, behold an angel of the Lord appeared in sleep to Joseph in Egypt, 2:20. Saying: Arise, and take the child and his mother, and go into the land of Israel. For they are dead that sought the life of the child. 2:21. Who arose, and took the child and his mother, and came into the land of Israel. 2:22. But hearing that Archelaus reigned in Judea in the room of Herod his father, he was afraid to go thither: and being warned in sleep retired into the quarters of Galilee. 2:23. And coming he dwelt in a city called Nazareth: that it might be fulfilled which was said by the prophets: That he shall be called a Nazarene. Matthew Chapter 3 The preaching of John: Christ is baptized. 3:1. And in those days cometh John the Baptist preaching in the desert of Judea. 3:2. And saying: Do penance: for the kingdom of heaven is at hand. Do penance... Paenitentiam agite. Which word, according to the use of the scriptures and the holy fathers, does not only signify repentance and amendment of life, but also punishing past sins by fasting, and such like penitential exercises. 3:3. For this is he that was spoken of by Isaias the prophet, saying: A voice of one crying in the desert, Prepare ye the way of the Lord, make straight his paths.
John S. C. Abbott — The History of Christianity
Semantically Found
The meteor, which had led them from the plains of Persia, and which had perhaps, for a time, vanished, re-appeared, and went before them till it came and stood over where the young child was. After paying the divine babe the tribute of their homage and adoration, instead of retur...
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The meteor, which had led them from the plains of Persia, and which had perhaps, for a time, vanished, re-appeared, and went before them till it came and stood over where the young child was. After paying the divine babe the tribute of their homage and adoration, instead of returning to Herod with the information, admonished by God, they departed by an unfrequented route to their own country. The infamous king, thus baffled, in his rage sent officers to put to death all the children in the city of Bethlehem and its vicinity who were two years of age and under. He supposed that in that number the infant Jesus would surely be included. But Joseph, warned by God in a dream, escaped by night with Mary and the babe into Egypt, about forty miles south of Bethlehem. There the holy family remained for several months, until the wretched Herod died, devoured by a terrible disease. But, as his son Archelaus ascended the throne vacated by Herod, Joseph did not deem it safe to return to Judaea, but, by a circuitous route, found his way back to the obscure hamlet of Nazareth, buried among the mountains of Galilee. Here, we are informed, “the child grew, and waxed strong in spirit, filled with wisdom; and the grace of God was upon him.”

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