Matthew 1:24

1:18-25 Let us look to the circumstances under which the Son of God entered into this lower world, till we learn to despise the vain honours of this world, when compared with piety and holiness. The mystery of Christ's becoming man is to be adored, not curiously inquired into. It was so ordered that Christ should partake of our nature, yet that he should be pure from the defilement of original sin, which has been communicated to all the race of Adam. Observe, it is the thoughtful, not the unthinking, whom God will guide. God's time to come with instruction to his people, is when they are at a loss. Divine comforts most delight the soul when under the pressure of perplexed thoughts. Joseph is told that Mary should bring forth the Saviour of the world. He was to call his name Jesus, a Saviour. Jesus is the same name with Joshua. And the reason of that name is clear, for those whom Christ saves, he saves from their sins; from the guilt of sin by the merit of his death, and from the power of sin by the Spirit of his grace. In saving them from sin, he saves them from wrath and the curse, and all misery, here and hereafter. Christ came to save his people, not in their sins, but from their sins; and so to redeem them from among men, to himself, who is separate from sinners. Joseph did as the angel of the Lord had bidden him, speedily, without delay, and cheerfully, without dispute.

Matthew 1:24-25 . Joseph did as the angel had bidden him — This sudden change of his resolution, shows his great faith and ready obedience to God. When God speaks to our hearts, we speedily and cheerfully do what before we not only scrupled, but thought, perhaps, most inconvenient and unpleasing, and even contrary to the dictates of reason. And took unto him his wife — That is, he took her home to his house. Nevertheless, in expectation of this wonderful event, and out of reverence to this sacred birth, he knew her not as his wife, though she dwelt under his roof; but she continued a pure virgin till at least Jesus was born. “On what terms they afterward lived,” says an eminent divine, “is of so little importance to us, that one cannot but wonder it should have been the subject of so much debate. It is sufficient for us to know that she was a virgin, not only at the time of Christ’s conception, but at his birth, as the prophecy foretold she should be.

The evangelist, therefore, wisely contented himself with recording this, without affirming any thing further, either way, on this delicate subject.” We must observe, however, that the expression, Till she had brought forth her firstborn son, does not necessarily imply that he knew her afterward, any more than the Lord’s words to Jacob, Genesis 28:15 , I will not leave thee till I have done all that which I have spoken to thee of, imply that the Lord left Jacob after he had fulfilled his promises to him; or what is said, 2 Samuel 6:23 , of Michal, Saul’s daughter, that she had no child till the day of her death, that she bore a child or children afterward; nor will the expression, her firstborn son, prove that she had afterward any more children, being in Scripture applied continually to the person that first opened the womb, as the phrase, is, whether there were any more children or not. Indeed, the Greek here, τον υιον αυτης , τον πρωτοτοκον , is literally, her son, the firstborn, or that firstborn, viz., that person eminent and dear to God above others that were the firstborn, whom all the firstborn in the Old Testament prefigured, whom the angels adore, Hebrews 1:6 , and in whom those that believe become the firstborn, and the first fruits of God’s creatures.

Matthew 1:24-25 . Joseph hesitates no more : immediate energetic action takes the place of painful doubt. Euthymius asks: Why did he so easily trust the dream in so great a matter? and answers: because the angel revealed to him the thought of his own heart, for he understood that the messenger must have come from God, for God alone knows the thoughts of the heart.— ἐγερθεὶς … Κυρίου : rising up from the sleep ( τοῦ ὕπνου ), in which he had that remarkable dream, on that memorable night, he proceeded forthwith to execute the Divine command, the first, chief, perhaps sole business of that day.— καὶ παρέλαβεν … αὐτοῦ . He took Mary home as his wife, that her off-spring might be his legitimate son and heir of David’s throne.

24. Then Joseph, being raised from sleep—and all his difficulties now removed. did as the angel of the Lord had bidden him, and took unto him his wife—With what deep and reverential joy would this now be done on his part; and what balm would this minister to his betrothed one, who had till now lain under suspicions of all others the most trying to a chaste and holy woman—suspicions, too, arising from what, though to her an honor unparalleled, was to all around her wholly unknown!

(24) Took unto him his wife. —These few words cover a great deal. They imply the formal ratification of the betrothal before witnesses; the benediction by a priest; the marriage-feast; the removal from the house that had hitherto been her home to that of Joseph. They imply also that what had seemed evidence of guilt among the neighbours of that home, brought with it to Joseph’s mind no ground for blame. To them, if they were not told the history, and it is not probable that they were, it must have been deemed an act of exceptional mercy and forbearance. The reverence implied in what the next verse records must have roused their wonder.

Matthew 1:24 . Ἐποίησεν , did ) sc. without delay.— ὡς κ . τ . λ ., as , etc.) Hence the command of the angel and the performance of Joseph are described in the same words in this passage, and in ch. Matthew 2:13-14 ; Matthew 2:20-21 .— παρέλαβε τὴν γυναἰκα αὐτοῦ , took unto him his wife ) sc., with the same appearance to those without, as though they lived together according to common custom.