Mark 5:34

Mark 5:34

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Mark (BibleHub)
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5:21-34 A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but whe...
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5:21-34 A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain all other helpers, and find them, as certainly they will, physicians of no value. Some run to diversions and gay company; others plunge into business, or even into intemperance; others go about to establish their own righteousness, or torment themselves by vain superstitions. Many perish in these ways; but none will ever find rest to the soul by such devices; while those whom Christ heals of the disease of sin, find in themselves an entire change for the better. As secret acts of sin, so secret acts of faith, are known to the Lord Jesus. The woman told all the truth. It is the will of Christ that his people should be comforted, and he has power to command comfort to troubled spirits. The more simply we depend on Him, and expect great things from him, the more we shall find in ourselves that he is become our salvation. Those who, by faith, are healed of their spiritual diseases, have reason to go in peace.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Mark (BibleHub)
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And he said unto her, daughter,.... Instead of reproving her, or showing any anger, or resentment at her, as she feared, he speaks to her in a very soft, kind, and tender manner, and called her "daughter", which was not only an expression of affection and civility, this being an ...
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And he said unto her, daughter,.... Instead of reproving her, or showing any anger, or resentment at her, as she feared, he speaks to her in a very soft, kind, and tender manner, and called her "daughter", which was not only an expression of affection and civility, this being an affable, courteous way of speaking used by the Jews; but might signify her spiritual relation through him, being a child of God by adopting grace. She was a daughter of Abraham by natural descent, as was the woman bound by Satan eighteen years, Luke 13:16 and so she was likewise in a spiritual sense, being one that walked in the steps of his faith, believing in hope against hope; and she was also a daughter of the Lord God Almighty, as her faith showed her to be, Galatians 3:26 , and to this our Lord may chiefly refer; she was one of those that were predestinated to the adoption of children, and were given to Christ as such; and who are evidentially the children of God by faith in him: and to have a testimony of adoption from the Spirit of God, and from the mouth of Christ himself, as this woman had; how great a blessing is it!
Vincent's Word Studies — Vincent's Word Studies — Mark (BibleHub)
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In peace (εἰς εἰρήνην) Lit., into peace. Contemplating the peace in store for her. Mark alone adds, Be whole of ray plague.
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — Mark (BibleHub)
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(34) Go in peace. —The phrase has become so idiomatic that we dare not change it, but it may be well to remember that the true meaning of the Greek is “Go into peace.”
Bengel's Gnomen — Bengel's Gnomen — Mark (BibleHub)
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Mark 5:34 . Ὕπαγε εἰς εἰρήνην , go in peace [lit. into peace ]) comp. Luke 7:50 , note.— ἴσθι , be ) permanently so. After her long continued misery, the benefit conferred is a lasting one.
Expositor's Greek Testament — Expositor's Greek Testament — Mark (BibleHub)
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Mark 5:34 . The woman had already heard the fame of Jesus ( Mark 5:27 ). From what Jesus said to her she would for the first time get some idea of His exquisite sympathy, delicately expressed in the very first word: θύγατερ , daughter , to a mature woman, probably not much, if at...
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Mark 5:34 . The woman had already heard the fame of Jesus ( Mark 5:27 ). From what Jesus said to her she would for the first time get some idea of His exquisite sympathy, delicately expressed in the very first word: θύγατερ , daughter , to a mature woman, probably not much, if at all, younger than Himself! He speaks not as man to woman , but as father to child . Note how vivid is Mark’s story compared with the meagre colourless version of Matthew 1 A lively impressionable eye-witness, like Peter, evidently behind it.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Mark (BibleHub)
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34 . Daughter ] Our Lord is recorded to have addressed no other woman by this title. It calmed all her doubts and fears. go in peace ] This is not merely “go with a blessing,” but abi in pacem, enter into peace , “as the future element in which thy life shall move,” and be whole ...
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34 . Daughter ] Our Lord is recorded to have addressed no other woman by this title. It calmed all her doubts and fears. go in peace ] This is not merely “go with a blessing,” but abi in pacem, enter into peace , “as the future element in which thy life shall move,” and be whole of thy plague . Be = esto perpetuo. “Post longam miseriam, beneficium durabile .” Bengel.
Pulpit Commentary — Pulpit Commentary — Mark (BibleHub)
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Verse 34. - Our Lord here reassures this trembling woman, who feared, it may be, lest, because she had abstracted the blessing secretly, he might punish her with a return of her malady. On the contrary, he confirms the benefit, and bids her be whole of her plague. The Greek expre...
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Verse 34. - Our Lord here reassures this trembling woman, who feared, it may be, lest, because she had abstracted the blessing secretly, he might punish her with a return of her malady. On the contrary, he confirms the benefit, and bids her be whole of her plague. The Greek expression here is stronger than that which is given as the rendering of what she had used when we read that she said within herself, "I shall be saved ( σωθήσομαι )." Here our Lord says, Go in peace, and be whole ( ἴσθι ὑγιὴς ). It is as though he said, "It is not the mere fringe of my garment, which you have touched with great faith, and with some hope of obtaining a cure - it is not this that has cured you. You owe your healing to my omnipotence and your faith. Your faith (itself my gift) has delivered you from your issue of blood; and this deliverance I now confirm and ratify. 'Go in peace.'" The original Greek here ( ὕπαγε εἰς εἰρήνην ) implies more than this. It means "Go for peace." Pass into the realm, the element of peace, in which henceforth thy life shall move. It is here obvious to remark that this malady represents to us the ever-flowing bitter fountain of sin, for which no styptic treatment can be found in human philosophy. The remedy is only to be found in Christ. To touch Christ's garment is to believe in his incarnation, whereby he has touched us, and so has enabled us by faith to touch him, and to receive his blessing of peace. Mark 5:34
Geneva Study Bible — Geneva Study Bible — Mark (BibleHub)
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And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
Matthew Poole's Commentary — Matthew Poole's Commentary — Mark (BibleHub)
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See Poole on "Mark 5:25"
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Mark (BibleHub)
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34. And he said unto her, Daughter—"be of good comfort" (Lu 8:48). thy faith hath made thee whole; go in peace, and be whole of thy plague—Though healed as soon as she believed, it seemed to her a stolen cure—she feared to acknowledge it. Jesus therefore sets His royal seal upon ...
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34. And he said unto her, Daughter—"be of good comfort" (Lu 8:48). thy faith hath made thee whole; go in peace, and be whole of thy plague—Though healed as soon as she believed, it seemed to her a stolen cure—she feared to acknowledge it. Jesus therefore sets His royal seal upon it. But what a glorious dismissal from the lips of Him who is "our Peace" is that, "Go in peace!" Jairus' Daughter Raised to Life (Mr 5:35-43).
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Mark (BibleHub)
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Daughter - A word of kindness, tending to inspire confidence and to dissipate her fears. Be whole - That is, continue to be whole, for she was already cured. Of thy plague - Thy disease; literally, thy "scourge." So a word from Jesus heals the moral malady of the sinner.

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