Mark 15:20

24. But Pilate, perceiving that he gained nothing by it, but that the tumult became the greater, took water, and washed his hands before the people, saying, I am innocent of the blood of this righteous man: see you to it. 25. And the whole people, answering, said, His blood be on us and on our children. 26. Then he released to them Barabbas, and after having scourged Jesus, he delivered him up to be crucified. 27. Then the soldiers of the governor conducted Jesus into the Pretorium, and gathered around him the whole band. 28. And having stripped him, they put on him a scarlet robe. 29. And having wreathed a crown of thorns, they put it on his head, and a reed in his right hand; and kneeling before him, they mocked him, saying, Hail, King of the Jews! 30. And having spat on him, they took the reed and struck him on the head. 31. And after having mocked him, they stripped him of the robe, and put his own raiment on him, and led him away to crucify him. 32. And as they were going out, they found a Cyrenian named Simon: him they constrained to bear his cross. 15. Pilate then wishing to satisfy the multitude, released Barabbas to them, and after having scourged Jesus, he delivered him up to be crucified. 16. And the soldiers conducted him into the hall, which is the Pretorium; and they gather together the whole band. 17. And they clothe him with purple, and put upon his head a crown interwoven with thorns. 18. And they began to salute him, Hail, King of the Jews! 19. And they struck him on the head with a reed, and spat on him; and kneeling they worshipped him. 20. And having mocked him, they stripped him of the purple, and put his own raiment on him, and led him away to crucify him. 21. And they compelled the one Simon, a Cyrenian, who was passing by, who was coming from the country, the father of Alexander and Rufus, to bear his cross.

15:15-21 Christ met death in its greatest terror. It was the death of the vilest malefactors. Thus the cross and the shame are put together. God having been dishonoured by the sin of man, Christ made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, De 21:23. The Roman soldiers mocked our Lord Jesus as a King; thus in the high priest's hall the servants had mocked him as a Prophet and Saviour. Shall a purple or scarlet robe be matter of pride to a Christian, which was matter of reproach and shame to Christ? He wore the crown of thorns which we deserved, that we might wear the crown of glory which he merited. We were by sin liable to everlasting shame and contempt; to deliver us, our Lord Jesus submitted to shame and contempt. He was led forth with the workers of iniquity, though he did no sin. The sufferings of the meek and holy Redeemer, are ever a source of instruction to the believer, of which, in his best hours, he cannot be weary. Did Jesus thus suffer, and shall I, a vile sinner, fret or repine? Shall I indulge anger, or utter reproaches and threats because of troubles and injuries?

And when they had mocked him,.... To their satisfaction, and had had enough of this sort of diversion: they took off the purple from him; and so, in their way, unkinged him; and put his own clothes on him: both that he might be known to be the same person; and that the four soldiers, who had the charge of him, might have the perquisites of his clothes at his execution: and led him out to crucify him: they led him out of the "praetorium", or judgment hall, and through the city, without the gates of it, to the usual place of crucifixion; he bearing his own cross, when first led out.

Verse 20. - And when they had mocked him, they took off from him the purple, and put on him his garments. The silence of our blessed Lord during these wanton and aggravated insults is very remarkable, and also the total absence of any legal grounds for his condemnation. And they lead him out to crucify him . Assuming the palace of Pilate to have been near the gate of Jaffa, north-west of Mount Zion, and the place of crucifixion that now assigned to it, within the Church of the Holy Sepulchre, - the distance would be about one-third of a mile. Mark 15:20

Worshipped him - Mocked him with the "appearance" of homage. The word "worship" here denotes only the respect and honor shown to princes and kings. It does not refer to any "religious" homage. They regarded him as foolishly and madly claiming to be a king - not as claiming to be divine.

[Bible] 15:17. And they clothed him with purple: and, platting a crown of thorns, they put it upon him. 15:18. And they began to salute him: Hail, king of the Jews. 15:19. And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him. 15:20. And after they had mocked him, they took off the purple from him and put his own garments on him: and they led him out to crucify him. 15:21. And they forced one Simon a Cyrenian, who passed by coming out of the country, the father of Alexander and of Rufus, to take up his cross. 15:22. And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary. 15:23. And they gave him to drink wine mingled with myrrh. But he took it not. 15:24. And crucifying him, they divided his garments, casting lots upon them, what every man should take. 15:25. And it was the third hour: and they crucified him. The third hour... The ancient account divided the day into four parts, which were named from the hour from which they began; the first, third, sixth, and ninth hour. Our Lord was crucified a little before noon; before the third hour had quite expired; but when the sixth hour was near at hand. 15:26. And the inscription of his cause was written over: THE KING OF THE JEWS. 15:27. And with him they crucify two thieves: the one on his right hand, and the other on his left. 15:28. And the scripture was fulfilled, which saith: And with the wicked he was reputed. 15:29. And they that passed by blasphemed him, wagging their heads and saying: Vah, thou that destroyest the temple of God and in three days buildest it up again: 15:30. Save thyself, coming down from the cross. 15:31. In like manner also the chief priests, mocking, said with the scribes one to another: He saved others; himself he cannot save. 15:32. Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him, reviled him.