Mark 14:42

45. Then he cometh to his disciples, and saith to them: Sleep on now, and take your rest; lo, the hour is at hand, and the Son of man is delivered into the hands of sinners. 46. Arise, let us go: lo, he who betrayeth me is approaching. 47. While he was still speaking, lo, Judas, one of the twelve, cometh, and with him a great multitude with swords and clubs, from the chief priests and elders of the people. 48. Now he who betrayed him had given them a sign, saying, Whomsoever I shall kiss, it is he: take him. 49. And immediately approaching, he said to Jesus, Hail, Rabbi, and kissed him. 50. And Jesus said to him, Friend for what purpose comest thou? Then they approached, and laid hands on Jesus, and took him. 41. And he cometh the third time, and saith to the, Sleep on now, and take your rest: it is enough, the hour is come; lo, the Son of man is betrayed into the hands of sinners. 42. Arise, let us go: lo, he who betrayeth me is approaching. 43. And immediately, while he was still speaking, Judas, who was one of the twelve, cometh, and with him a great multitude with swords and clubs, from the chief priests, and scribes, and elders. 44. Now he who betrayed him had given them a sign, saying, Whomsoever I shall kiss, it is he: take him, and lead him away cautiously. 45. And having come, he immediately approacheth him, and saith, Rabbi, Rabbi, and kissed him. 46. And they laid hands on him, and took him. 47. And while he was still speaking, lo, a multitude, and he who was called Judas, one of the twelve, went before them, and approached Jesus to kiss him. 48. And Jesus said to him, Judas, betrayest thou the Son of man with a kiss?

. And he cometh the third time,.... After he had prayed a third time, to the same purport as before: and saith unto them, sleep on now, and take your rest; which words are spoken ironically: it is enough; or "the end is come"; as the Syriac and Arabic versions render it, of watching and praying: the hour is come, behold the son of man is betrayed into the hands of sinners; both Jews and Gentiles, by one of his own disciples; See Gill on "Matthew 26:45". Mark 14:42 Ver. 42. Rise up let us go,.... To meet the enemy and the danger; for there is no escaping; lo, he that betrayeth me is at hand; Judas, that he had hinted at supper should betray him, was now about doing it; and was just now coming upon him, in order to deliver him into the hands of the Jews, and the Roman band of soldiers; See Gill on "Matthew 26:46". Mark 14:43 Ver. 43. And immediately, while he yet spake,.... The above words: cometh Judas one of the twelve: apostles of Christ, and which was an aggravation of his wickedness; the Vulgate Latin, Syriac, Arabic, Persic, and Ethiopic, versions add, "Iscariot"; and so it is read in one of Beza's copies.

14:32-42 Christ's sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. The terrors of God set themselves in array against him, and he allowed him to contemplate them. Never was sorrow like unto his at this time. Now he was made a curse for us; the curses of the law were laid upon him as our Surety. He now tasted death, in all the bitterness of it. This was that fear of which the apostle speaks, the natural fear of pain and death, at which human nature startles. Can we ever entertain favourable, or even slight thoughts of sin, when we see the painful sufferings which sin, though but reckoned to him, brought on the Lord Jesus? Shall that sit light upon our souls, which sat so heavy upon his? Was Christ in such agony for our sins, and shall we never be in agony about them? How should we look upon Him whom we have pierced, and mourn! It becomes us to be exceedingly sorrowful for sin, because He was so, and never to mock at it. Christ, as Man, pleaded, that, if it were possible, his sufferings might pass from him. As Mediator, he submitted to the will of God, saying, Nevertheless, not what I will, but what thou wilt; I bid it welcome. See how the sinful weakness of Christ's disciples returns, and overpowers them. What heavy clogs these bodies of ours are to our souls! But when we see trouble at the door, we should get ready for it.

Rise up let us go,.... To meet the enemy and the danger; for there is no escaping; lo, he that betrayeth me is at hand; Judas, that he had hinted at supper should betray him, was now about doing it; and was just now coming upon him, in order to deliver him into the hands of the Jews, and the Roman band of soldiers; See Gill on Matthew 26:46.

It is enough - There has been much difficulty in determining the meaning of this phrase. Campbell translates it, "all is over" - that is, the time when you could have been of service to me is gone by. They might have aided him by watching for him when they were sleeping, but now the time was past, and he was already, as it were, in the hands of his enemies. It is not improbable, however, that after his agony some time elapsed before Judas came. He had required them to watch - that is, to keep awake during that season of agony. After that they might have been suffered to sleep, while Jesus watched alone. As he saw Judas approach he probably roused them, saying, It is sufficient - as much repose has been taken as is allowable - the enemy is near, and the Son of man is about to be betrayed.

[Bible] Scandalized in me, etc... Forasmuch as my being apprehended shall make you all run away and forsake me. 26:32. But after I shall be risen again, I will go before you into Galilee. 26:33. And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized. 26:34. Jesus said to him: Amen I say to thee that in this night before the cock crow, thou wilt deny me thrice. 26:35. Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples. 26:36. Then Jesus came with them into a country place which is called Gethsemani. And he said to his disciples: Sit you here, till I go yonder and pray. 26:37. And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad. 26:38. Then he saith to them: My soul is sorrowful even unto death. Stay you here and watch with me. 26:39. And going a little further, he fell upon his face, praying and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will but as thou wilt. 26:40. And he cometh to his disciples and findeth them asleep. And he saith to Peter: What? Could you not watch one hour with me? 26:41. Watch ye: and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh is weak. 26:42. Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done. 26:43. And he cometh again and findeth them sleeping: for their eyes were heavy. 26:44. And leaving them, he went again: and he prayed the third time, saying the selfsame word. 26:45. Then he cometh to his disciples and said to them: Sleep ye now and take your rest. Behold the hour is at hand: and the Son of man shall be betrayed into the hands of sinners. 26:46. Rise: let us go. Behold he is at hand that will betray me.

"Yet he did not open his mouth." This has respect to his patience; for the oppressions and afflictions that he sustained for others, and that in regard of those by whom he suffered them unjustly—yet was he silent. He neither murmured or repined at God's disposal of things in that manner, nor used any railing or reviling speeches against those who dealt so despitefully with him, but behaved calmly and quietly under them; Christ having an eye to his voluntary obedience and submission to the will of his Father, and agreement thereunto, Matthew 26:39, 42; Mark 14:36; John 18:23; 1 Peter 2:23. He undertook willingly what his Father required of him, and as willingly, when the time came, he underwent it; neither hanging back or opposing anything in way of contradiction thereunto, when it was by his Father propounded to him at first; nor afterward seeking to shift it off, when he was to actually perform what he had engaged himself unto, by pleading anything for himself, for a release from their most unjust proceedings, in whose hands he then was.

[Reformed Biblical] Verse 41 Verse 41. It is enough. There has been much difficulty in determining the meaning of this phrase. Campbell translates it, "All is over;" i.e., the time when you could have been of service to me is gone by. They might have aided him by watching for him, when they were sl eeping; but now the time was past, and he was already, as it were, in the hands of his enemies. It is n ot improbable, however, that after his agony some time elapsed before Judas came. He had required them to watch, i. e., to keep awake, during that season of agony. After that, they might have been suffered to sleep, while Jesus watched alone. As he saw Jud as approach, he probably roused them, saying, It is sufficient—as much repose has been taken as is allowable—the enemy is near, and the Son of man is about to be betrayed. {y} "hour is come" John 7:30; 8:20; 13:1 ## THE GOSPEL ACCORDING TO MARK - Chapter 14 - Verse 42 Verse 42. No notes from Barnes on this verse. ## THE GOSPEL ACCORDING TO MARK - Chapter 14 - Verse 43 Verses 43-52. See Barnes "Matthew 26:47, Matthew 26:48-56". {z} "immediately" Mat thew 26:47; Luke 22:47; John 18:3 {a} "multitude with" Psalms 2:2 ## THE GOSPEL ACCORDING TO MARK - Chapter 14 - Verse 44 Verse 44. No notes from Barnes on this verse. {c} "kiss" 2 Sa 20:9; Psalms 55:21; Proverbs 27:6 ## THE GOSPEL ACCORDING TO MARK - Ch