Luke 8:51

Luke 8:51

Commentary from the Reformed tradition and beyond

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John Calvin — Commentary on Zechariah and Malachi
Semantically Found
35. While he is still speaking, there come from the ruler of the synagogue persons who say, Thy daughter is dead: why dost thou trouble the Master any farther? 36. And immediately on hearing the word which was said, he saith to the ruler of the synagogue, Fear not, only believe. ...
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35. While he is still speaking, there come from the ruler of the synagogue persons who say, Thy daughter is dead: why dost thou trouble the Master any farther? 36. And immediately on hearing the word which was said, he saith to the ruler of the synagogue, Fear not, only believe. 37. And he did not permit any one to follow him, except Peter, and James, and John the brother of James. 38. And he came into the house of the ruler of the synagogue, and saw the tumult, and persons who wept and lamented much. 39. And he entered, and said to them, Why do you vex yourselves and lament? the girl is not dead, but sleepeth. 40. And they ridiculed him. But, having put them all out, he taketh the father and mother of the girl, and those who were with him, and entereth where the girl is lying. 41. And he took hold of the hand of the girl, and said to her, Talitha-cumi: which is, if one interpret it, Girl, I say to thee, Arise. 42. And immediately the girl arose, and walked: for she was twelve years of age. And they were astonished with a great astonishment. 43. And he charged them earnestly, that no man should know it: and commanded them to give her something to eat. 49. While he was still speaking, one came from the house of the ruler of the synagogue, saying to him, Thy daughter is dead, do not trouble the Master. 50. But Jesus, having heard this, replied to the ruler, saying, Fear not, only believe, and she shall be cured. 51. And when he came into the house, he did not permit any one to enter, except Peter, and James, and John, and the father and mother of the girl. 52. And all were weeping and bewailing her. But he said, Weep not: she is not dead, but sleepeth. 53. And they ridiculed him, knowing that she was dead.
Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Luke (BibleHub)
Pinpointed
8:41-56 Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden...
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8:41-56 Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembling, where yet there is saving faith. Observe Christ's comfortable words to Jairus, Fear not, believe only, and thy daughter shall be made whole. No less hard was it not to grieve for the loss of an only child, than not to fear the continuance of that grief. But in perfect faith there is no fear; the more we fear, the less we believe. The hand of Christ's grace goes with the calls of his word, to make them effectual. Christ commanded to give her meat. As babes new born, so those newly raised from sin, desire spiritual food, that they may grow thereby.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Luke (BibleHub)
Pinpointed
And when he came into the house,.... Of the ruler of the synagogue; he suffered no man to go in: to the room, where the dead body lay: save Peter, James and John; not one of the multitude that followed him, nor any of the disciples, but these three; who were his favourite ones, a...
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And when he came into the house,.... Of the ruler of the synagogue; he suffered no man to go in: to the room, where the dead body lay: save Peter, James and John; not one of the multitude that followed him, nor any of the disciples, but these three; who were his favourite ones, and were a sufficient number to be witnesses of the miracle: and the father and mother of the maiden; these also were admitted. The Persic version very wrongly joins these last words with the beginning of the next verse, reading them thus, "the father and mother of the maiden, with the domestics, wept and bewailed her".
Expositor's Greek Testament — Expositor's Greek Testament — Luke (BibleHub)
Pinpointed
Luke 8:51 . in [89] and other MSS. the usual order of the three disciples—Peter, James, John—is changed into Peter, John, James. [89] Codex Vaticanus (sæc. iv.), published in photographic facsimile in 1889 under the care of the Abbate Cozza-Luzi.
Bengel's Gnomen — Bengel's Gnomen — Luke (BibleHub)
Pinpointed
Luke 8:51 . Ἰωάννην καὶ Ἰάκωβον , John and James ) That John should be at times put first is the less wonderful, as even John alone is sometimes added to Peter: ch. Luke 22:8 . Luke 8:51
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — Luke (BibleHub)
Pinpointed
(51) Save Peter, and James, and John. —It will be noticed that St. Luke agrees with St. Mark in giving the names; St. Matthew omits them. St. Mark, however, states more definitely that none others were allowed even to go with Him.
Geneva Study Bible — Geneva Study Bible — Luke (BibleHub)
Pinpointed
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Luke (BibleHub)
Pinpointed
51 . save Peter, and James, and John ] as at the Transfiguration and at Gethsemane, Mark 9:2 ; Mark 14:33 .
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Luke (BibleHub)
Pinpointed
47. declared … before all—This, though a great trial to the shrinking modesty of the believing woman, was just what Christ wanted in dragging her forth, her public testimony to the facts of her case—both her disease, with her abortive efforts at a cure, and the instantaneous and ...
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47. declared … before all—This, though a great trial to the shrinking modesty of the believing woman, was just what Christ wanted in dragging her forth, her public testimony to the facts of her case—both her disease, with her abortive efforts at a cure, and the instantaneous and perfect relief which her touch of the Great Healer had brought her.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Luke (BibleHub)
Pinpointed
See this passage explained in the notes at Matthew 9:18-26 , and Mark 5:21-43 .
Matthew Poole's Commentary — Matthew Poole's Commentary — Luke (BibleHub)
Pinpointed
See Poole on "Luke 8:41"
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — 2 Kings (BibleHub)
Semantically Found
(4) And when . . . thou shalt shut. —And go in and shut the door. The object was to avoid disturbance from without; perhaps, also, because publicity was undesirable in the case of such a miracle. (Comp. our Lord’s injunction of secrecy on those whom He healed, and His exclusion o...
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(4) And when . . . thou shalt shut. —And go in and shut the door. The object was to avoid disturbance from without; perhaps, also, because publicity was undesirable in the case of such a miracle. (Comp. our Lord’s injunction of secrecy on those whom He healed, and His exclusion of the people, in Luke 8:51 ; Luke 8:54 .) Thou shalt set aside.—By the help of thy sons (2Kings 4:5-6).

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