Luke 8:30

Luke 8:30

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Luke (BibleHub)
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8:22-40 Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost no...
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8:22-40 Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to give Christ the glory of our deliverance. We may learn much out of this history concerning the world of infernal, malignant spirits, which though not working now exactly in the same way as then, yet all must at all times carefully guard against. And these malignant spirits are very numerous. They have enmity to man and all his comforts. Those under Christ's government are sweetly led with the bands of love; those under the devil's government are furiously driven. Oh what a comfort it is to the believer, that all the powers of darkness are under the control of the Lord Jesus! It is a miracle of mercy, if those whom Satan possesses, are not brought to destruction and eternal ruin. Christ will not stay with those who slight him; perhaps he may no more return to them, while others are waiting for him, and glad to receive him.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Luke (BibleHub)
Pinpointed
And Jesus asked him, saying, what is thy name?.... This question was put, not out of ignorance in Christ, but for the sake of those that were with him; and partly, that the miserable condition of this man might be the more known; and partly, that his own power might be the more m...
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And Jesus asked him, saying, what is thy name?.... This question was put, not out of ignorance in Christ, but for the sake of those that were with him; and partly, that the miserable condition of this man might be the more known; and partly, that his own power might be the more manifest in the dispossession: and he said, legion, because many devils were entered into him; See Gill on Mark 5:9.
Vincent's Word Studies — Vincent's Word Studies — Luke (BibleHub)
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Many devils were, etc Compare Mark 5:9.
Expositor's Greek Testament — Expositor's Greek Testament — Luke (BibleHub)
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Luke 8:30 . ὅτι εἰσῆλθεν , etc.: Lk. gives this explanation of the name Legion ; in Mk. the demoniac gives it.
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — Luke (BibleHub)
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(30) Legion. —Here again St. Mark and St. Luke agree.
Geneva Study Bible — Geneva Study Bible — Luke (BibleHub)
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And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
Pulpit Commentary — Pulpit Commentary — Luke (BibleHub)
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Verse 30. - And Jesus asked him; saying, What is thy name? And he said, Legion: because many devils were entered into him The Master vouchsafed no reply to the demons' prayer, but puts a quiet suggestive question to their unhappy victim. The Lord's words, as Dean Plumptre suggest...
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Verse 30. - And Jesus asked him; saying, What is thy name? And he said, Legion: because many devils were entered into him The Master vouchsafed no reply to the demons' prayer, but puts a quiet suggestive question to their unhappy victim. The Lord's words, as Dean Plumptre suggests, would serve "to recall to the man's mind that he had once a human name, with all its memories of human fellowship. It was a stage, even in spite of the paroxysm that followed, in the process of recovery, in so far as it helped to disentangle him from the confusion between himself and the demons which caused his misery. But, at first, the question seems only to increase the evil. 'My name is Legion, for we are many.' The irresistible might, the full array of the Roman legion, with its six thousand soldiers, seemed to the demoniac the one adequate symbol of the wild, uncontrollable impulses of passion and of dread that were sweeping through his soul." Luke 8:30
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Luke (BibleHub)
Pinpointed
30 . What is thy name? ] The question was no doubt asked in mercy. Gently to ask a person’s name is often an effectual way to calm the agitations and fix the wavering thoughts of these sufferers. And he said, Legion ] A legion consisted of 6000 soldiers, and this man (who was pro...
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30 . What is thy name? ] The question was no doubt asked in mercy. Gently to ask a person’s name is often an effectual way to calm the agitations and fix the wavering thoughts of these sufferers. And he said, Legion ] A legion consisted of 6000 soldiers, and this man (who was probably a Jew) would have become familiar with the name since the Roman conquest of Palestine. The ancient Megiddo was now called Legio, still Ledjun. The answer shewed how wildly perturbed was the man’s spirit, and how complete was the duality of his consciousness. He could not distinguish between himself and the multitudes of demons by whom he believed himself to be possessed. His individuality was lost in demoniac hallucinations.
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Luke (BibleHub)
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Lu 8:26-39. Demoniac of Gadara Healed. (See on [1602]Mt 8:28-34; and Mr 5:1-20).
Matthew Poole's Commentary — Matthew Poole's Commentary — Luke (BibleHub)
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See Poole on "Luke 8:26"
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Luke (BibleHub)
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See this passage explained in the Matthew 8:23-34 notes, and Mark 5:1-20 notes.
Richard Challoner — The Bible, Douay-Rheims, Complete
Semantically Found
[Bible] 8:27. But the men wondered, saying: What manner of man is this, for the winds and the sea obey him? 8:28. And when he was come on the other side of the water, into the country of the Gerasens, there met him two that were possessed with devils, coming out of the sepulchre...
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[Bible] 8:27. But the men wondered, saying: What manner of man is this, for the winds and the sea obey him? 8:28. And when he was come on the other side of the water, into the country of the Gerasens, there met him two that were possessed with devils, coming out of the sepulchres, exceeding fierce, so that none could pass by that way. 8:29. And behold they cried out, saying: What have we to do with thee, Jesus Son of God? art thou come hither to torment us before the time? 8:30. And there was, not far from them, a herd of many swine feeding. 8:31. And the devils besought him, saying: If thou cast us out hence, send us into the herd of swine. 8:32. And he said to them: Go. But they going out went into the swine, and behold the whole herd ran violently down a steep place into the sea: and they perished in the waters. 8:33. And they that kept them fled: and coming into the city, told every thing, and concerning them that had been possessed by the devils. 8:34. And behold the whole city went out to meet Jesus, and when they saw him, they besought him that he would depart from their coast. Matthew Chapter 9 Christ heals one sick of palsy: calls Matthew: cures the issue of blood: raises to life the daughter of Jairus: gives sight to two blind men: and heals a dumb man possessed by the devil. 9:1. And entering into a boat, he passed over the water and came into his own city. 9:2. And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee. 9:3. And behold some of the scribes said within themselves: He blasphemeth. 9:4. And Jesus seeing their thoughts, said: Why do you think evil in your hearts? 9:5. Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk? 9:6. But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of the palsy,) Arise, take up thy bed, and go into thy house.

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