Luke 6:44

Luke 6:44

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Luke (BibleHub)
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6:37-49 All these sayings Christ often used; it was easy to apply them. We ought to be very careful when we blame others; for we need allowance ourselves. If we are of a giving and a forgiving spirit, we shall ourselves reap the benefit. Though full and exact returns are made in ...
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6:37-49 All these sayings Christ often used; it was easy to apply them. We ought to be very careful when we blame others; for we need allowance ourselves. If we are of a giving and a forgiving spirit, we shall ourselves reap the benefit. Though full and exact returns are made in another world, not in this world, yet Providence does what should encourage us in doing good. Those who follow the multitude to do evil, follow in the broad way that leads to destruction. The tree is known by its fruits; may the word of Christ be so grafted in our hearts, that we may be fruitful in every good word and work. And what the mouth commonly speaks, generally agrees with what is most in the heart. Those only make sure work for their souls and eternity, and take the course that will profit in a trying time, who think, speak, and act according to the words of Christ. Those who take pains in religion, found their hope upon Christ, who is the Rock of Ages, and other foundation can no man lay. In death and judgment they are safe, being kept by the power of Christ through faith unto salvation, and they shall never perish.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Luke (BibleHub)
Pinpointed
For every tree is known by its own fruit,.... Good and bad preachers are known by their doctrines, the one being agreeable, the other disagreeable to the word of God; and good and bad men are known by their lives and conversations: the grace of God revealed to good men, and wroug...
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For every tree is known by its own fruit,.... Good and bad preachers are known by their doctrines, the one being agreeable, the other disagreeable to the word of God; and good and bad men are known by their lives and conversations: the grace of God revealed to good men, and wrought in them, teaches them to live soberly, righteously, and godly; a holy life is the fruit of grace, and an evidence of it; and the wickedness that is in the heart of unregenerate men, and even the hypocrisy of formal professors, will show themselves in the common and ordinary course of their conversations: for of thorns men do not gather figs, nor of a bramble bush gather they grapes; nor can they be expected from them: and no more can an unregenerate man perform good works, or bring forth: fruits of righteousness acceptable unto God; for these require a knowledge of his will, obedience to it, a principle of grace, love to God, faith in Christ, and a view to the glory of God; all which are wanting in such a person.
Vincent's Word Studies — Vincent's Word Studies — Luke (BibleHub)
Pinpointed
Bramble-bush (βάτου) Matthew has τριβολῶν, thistles. The word occurs only once outside of Luke's writings, in Mark 12:26, where it is used as the familiar title of a section of the Pentateuch. Luke also uses it in the same way (Luke 20:37). He was doubtless acquainted with it m...
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Bramble-bush (βάτου) Matthew has τριβολῶν, thistles. The word occurs only once outside of Luke's writings, in Mark 12:26, where it is used as the familiar title of a section of the Pentateuch. Luke also uses it in the same way (Luke 20:37). He was doubtless acquainted with it medicinally, as it was extensively used by ancient physicians. Galen has a chapter on its medicinal uses, and the medical writings abound in prescriptions of which it is an ingredient. Galen also has a saying similar to our Lord's: "A farmer could never make a bramble bear grapes." It is the word employed by the Septuagint for the bush out of which God spoke to Moses. Grapes (σταφυλὴν) Lit., a cluster of grapes.
Expositor's Greek Testament — Expositor's Greek Testament — Luke (BibleHub)
Pinpointed
Luke 6:44 . For τριβόλοι in Mt., Lk. puts βάτος = thorn bush, rubus , and for συλλέγουσιν applied to both thorns and thistles in Mt., Lk. uses in connection with βάτου τρυγῶσιν , the proper word for grape-gathering.
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — Luke (BibleHub)
Pinpointed
(44) Of thorns men do not gather figs. —The form of the illustration differs slightly from that in St. Matthew, where the thorns are connected with grapes, and the figs with thistles. The word for “bramble bush” is the same as that used in Luke 20:37 , and in the LXX. version of ...
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(44) Of thorns men do not gather figs. —The form of the illustration differs slightly from that in St. Matthew, where the thorns are connected with grapes, and the figs with thistles. The word for “bramble bush” is the same as that used in Luke 20:37 , and in the LXX. version of Exodus 3:2-4 , and Deuteronomy 33:16 , for the burning “bush” on Sinai. We may note further the use of a different Greek word (that specially connected, as in Revelation 14:18-19 , with the gathering of the vintage) for the second “gather” in St. Luke’s report.
Geneva Study Bible — Geneva Study Bible — Luke (BibleHub)
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For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Luke (BibleHub)
Pinpointed
44 . do not gather figs ] The simile might have been illustrated by pointing to one of the common Eastern gardens or orchards with its festooning vines and fig-trees just beyond the rough hedges of prickly pear. Luke 6:44
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Luke (BibleHub)
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41-49. (See on [1589]Mt 7:3-5, [1590]Mt 7:16-27.)
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Luke (BibleHub)
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See the notes at Matthew 7:16-18 .
Matthew Poole's Commentary — Matthew Poole's Commentary — Luke (BibleHub)
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See Poole on "Mark 1:16"
John Nelson Darby — The Holy Scriptures: A New Translation from the Original Languages
Semantically Found
And he spoke also a parable to them: Can a blind [man] lead a blind [man]? shall not both fall into [the] ditch? The disciple is not above his teacher, but every one that is perfected shall be as his teacher. But why lookest thou on the mote which is in the eye of thy brother, ...
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And he spoke also a parable to them: Can a blind [man] lead a blind [man]? shall not both fall into [the] ditch? The disciple is not above his teacher, but every one that is perfected shall be as his teacher. But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye? or how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother. For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit; for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble. The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks. And why call ye me, Lord, Lord, and do not the things that I say? Every one that comes to me, and hears my words and does them, I will shew you to whom he is like. He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.
Joseph Smith, Jr. — The Book of Mormon
Semantically Found
14:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 14:15 Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves. 14:16 Ye shall know them by their fruits. Do men gather g...
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14:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 14:15 Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves. 14:16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 14:17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 14:18 A good tree cannot bring forth evil fruit, neither a corrupt tree bring forth good fruit. 14:19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 14:20 Wherefore, by their fruits ye shall know them. 14:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. 14:22 Many will say to me in that day: Lord, Lord, have we not prophesied in thy name, and in thy name have cast out devils, and in thy name done many wonderful works? 14:23 And then will I profess unto them: I never knew you; depart from me, ye that work iniquity. 14:24 Therefore, whoso heareth these sayings of mine and doeth them, I will liken him unto a wise man, who built his house upon a rock— 14:25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not, for it was founded upon a rock. 14:26 And every one that heareth these sayings of mine and doeth them not shall be likened unto a foolish man, who built his house upon the sand—

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