Luke 19:32

19:28-40 Christ has dominion over all creatures, and may use them as he pleases. He has all men's hearts both under his eye and in his hand. Christ's triumphs, and his disciples' joyful praises, vex proud Pharisees, who are enemies to him and to his kingdom. But Christ, as he despises the contempt of the proud, so he accepts the praises of the humble. Pharisees would silence the praises of Christ, but they cannot; for as God can out of stones raise up children unto Abraham, and turn the stony heart to himself, so he can bring praise out of the mouths of children. And what will be the feelings of men when the Lord returns in glory to judge the world!

And they that were sent went their way,.... The two disciples that were sent by Christ, were obedient to him, and went, as he directed them, and did as he ordered them; and found, even as he had said unto them. The Vulgate Latin and Ethiopic versions, and so some copies, add, "the colt standing"; that is, in the place, and manner which he had described to them; See Gill on Mark 9:4.

Our Lord has still in His eye the unseemly jarrings which had arisen among the Twelve, the peril to themselves of allowing any indulgence to such passions, and the severe self-sacrifice which salvation would cost them. 50. Salt is good; but if the salt have lost his saltness —its power to season what it is brought into contact with. wherewith will ye season it? —How is this property to be restored? See on Matthew 5:13. Have salt in yourselves —See to it that ye retain in yourselves those precious qualities that will make you a blessing to one another, and to all around you. and —with respect to the miserable strife out of which all this discourse has sprung, in one concluding word. have peace one with another —This is repeated in 1 Thessalonians 5:13. CHAPTER 10 Mr 10:1-12. F INAL D EPARTURE FROM G ALILEE —D IVORCE. ( = Matthew 19:1-12; Luke 9:51). See on Matthew 19:1-12. Mr 10:13-16. L ITTLE C HILDREN B ROUGHT TO C HRIST. ( = Matthew 19:13-15; Luke 18:15-17). See on Luke 18:15-17. Mr 10:17-31. T HE R ICH Y OUNG R ULER. ( = Matthew 19:16-30; Luke 18:18-30). See on Luke 18:18-30. Mr 10:32-45. T HIRD E XPLICIT AND S TILL F ULLER A NNOUNCEMENT OF H IS A PPROACHING S UFFERINGS , D EATH , AND R ESURRECTION —T HE A MBITIOUS R EQUEST OF J AMES AND J OHN , AND THE R EPLY. ( = Matthew 20:17-28; Luke 18:31-34). Third Announcement of His approaching Sufferings, Death, and Resurrection (Mr 10:32-34). ## 32. And they were in the way —on the road.

T HIRD E XPLICIT A NNOUNCEMENT OF H IS A PPROACHING S UFFERINGS, D EATH, AND R ESURRECTION —T HE A MBITIOUS R EQUEST OF J AMES AND J OHN, AND THE R EPLY. ( = Mr 10:32-45; Luke 18:31-34). For the exposition, see on Mr 10:32-45. Matthew 20:29-34. T WO B LIND M EN H EALED. ( = Mr 10:46-52; Luke 18:35-43). For the exposition, see on Luke 18:35-43. ## CHAPTER 21 Matthew 21:1-9. C HRIST ' S T RIUMPHAL E NTRY INTO J ERUSALEM ON THE F IRST D AY OF THE W EEK. ( = Mr 11:1-11; Luke 19:29-40; John 12:12-19). For the exposition of this majestic scene—recorded, as will be seen, by all the Evangelists—see on Luke 19:29-40. Matthew 21:10-22. S TIR ABOUT H IM IN THE C ITY —S ECOND C LEANSING OF THE T EMPLE , AND M IRACLES T HERE —G LORIOUS V INDICATION OF THE C HILDREN ' S T ESTIMONY —T HE B ARREN F IG T REE C URSED , WITH L ESSONS FROM I T. ( = Mr 11:11-26; Luke 19:45-48). For the exposition, see on Luke 19:45-48; and Mr 11:12-26. Matthew 21:23-46. T HE A UTHORITY OF J ESUS Q UESTIONED AND THE R EPLY —T HE P ARABLES OF THE T WO S ONS , AND OF THE W ICKED H USBANDMAN. ( = Mr 11:27-12:12; Luke 20:1-19). Now commences, as A LFORD remarks, that series of parables and discourses of our Lord with His enemies, in which He develops, more completely than ever before, His hostility to their hypocrisy and iniquity: and so they are stirred up to compass His death. The Authority of Jesus Questioned, and the Reply (Matthew 21:23-27). 23. By what authority doest thou these things!

Acts 1:12 . τότε : frequent in Acts and in St. Luke’s Gospel, but most frequent in St. Matthew; on its use see Grimm-Thayer, and Blass, Gramm. des N. G. , p. 270.— ὑπέστρεψαν : a word characteristic of Luke both in his Gospel and in Acts, occurring in the former over twenty times, in the latter ten or eleven times. Only in three places elsewhere, not at all in the Gospels, but see Mark 14:40 (Moulton and Geden, sub v. ); Friedrich, ubi supra , p. 8. On the Ascension see additional note at end of chapter.— τοῦ καλ . Ἐλαιῶνος : ubi captus et vinctus fuerat . Wetstein. Although St. Matthew and St. Mark both speak of the Mount of Olives they do not say τοῦ καλ . (neither is the formula found in John 8:1 ). It is therefore probable that St. Luke speaks as he does as one who was a stranger to Jerusalem, or, as writing to one who was so. Blass, ubi supra , pp. 32, 84, contends that Ἐλαιῶνος ought to give place to ἐλαιῶν , which he also reads in Luke 19:29 ; Luke 21:37 (W.H[102] Ἐλαιῶν , and in Luke 19:37 ; Luke 22:39 , τῶν Ἐλαιῶν , in each case as genitive of ἐλαία ), the former word being found only here and in Josephus, Ant. , vii., 9, 2. But it is found in all the MSS. in this passage, although falso . cum cæt. , says Blass. Blass would thus get rid of the difficulty of regarding Ἐλαιών as if used in Luke 19:29 ; Luke 21:37 as an indeclinable noun, whilst here he would exchange its genitive for ἐλαιῶν .

hew 13:12; 25:29; Mr 4:25; Luke 8:18 ## THE GOSPEL ACCORDING TO LUKE - Chapter 19 - Verse 27 Verse 27. No Barnes text on this verse. ## THE GOSPEL ACCORDING TO LUKE - Chapter 19 - Verse 28 Verses 28-39. See Barnes "Matthew 21:1, also Matthew 21:2-16 ## THE GOSPEL ACCORDING TO LUKE - Chapter 19 - Verse 29 ## Verses 28-39. See Barnes "Matthew 21:1, also Matthew 21:2-16 {t} "came to pass" Matthew 21:1; Mr 11:1 ## THE GOSPEL ACCORDING TO LUKE - Chapter 19 - Verse 30 ## Verses 28-39. See Barnes "Matthew 21:1, also Matthew 21:2-16 ## THE GOSPEL ACCORDING TO LUKE - Chapter 19 - Verse 31 ## Verses 28-39. See Barnes "Matthew 21:1, also Matthew 21:2-16 ## THE GOSPEL ACCORDING TO LUKE - Chapter 19 - Verse 32 ## Verses 28-39. See Barnes "Matthew 21:1, also Matthew 21:2-16 ## THE GOSPEL ACCORDING TO LUKE - Chapter 19 - Verse 33 ## Verses 28-39. See Barnes "Matthew 21:1, also Matthew 21:2-16 ## THE GOSPEL AC CORDING TO LUKE - Chapter 19 - Verse 34 ## Verses 28-39. See Barnes "Matthew 21:1, also Matthew 21:2-16 ## THE GOSPEL ACCORDING TO LUKE - Chapter 19 - Verse 35 ## Verses 28-39. See Barnes "Matthew 21:1, also Matthew 2 1:2-16 {v} "they cast their garments" 2 Ki 9:13 {w} "set Jesus thereon" John 12:14 ## THE GOSPEL

Ps. cxxxviii. (cxxxix.) 7-10. Cf. Hilary's explanation of this passage in Book ii. §§ 19, 20. xxiii. 22, according to the LXX., en hupostasei. The letter of Arius to Alexander; Book iv., §§ 12, 13. Acts iv. 32: in this and the following passages unum is read. St. Luke xviii. 19. St. John xvii. 3. St. Mark xiii. 32. St. Luke xviii. 19. St. John xiv. 9. St. Mark xiii. 32. Reading nativitas et nomen. The clause above, which is bracketed in Migne, appears to be a gloss. St. Matt. xxvi. 38. St. Luke xxiii. 46. St. Matt. xxvi. 38. St. Matt. xxvi. 64. St. John xviii. 11. St. Matt. xxvii. 46. St. Luke xxiii. 43. Reading non desiderasse. Prov. viii. 22, according to the LXX. Here, as often in early writers, the Sapiential books are included under this name. Book II.