Leviticus 26:11

26:1-13 This chapter contains a general enforcement of all the laws given by Moses; by promises of reward in case of obedience, on the one hand; and threatenings of punishment for disobedience, on the other. While Israel maintained a national regard to God's worship, sabbaths, and sanctuary, and did not turn aside to idolatry, the Lord engaged to continue to them temporal mercies and religious advantages. These great and precious promises, though they relate chiefly to the life which now is, were typical of the spiritual blessings made sure by the covenant of grace to all believers, through Christ. 1. Plenty and abundance of the fruits of the earth. Every good and perfect gift must be expected from above, from the Father of lights. 2. Peace under the Divine protection. Those dwell in safety, that dwell in God. 3. Victory and success in their wars. It is all one with the Lord to save by many or by few. 4. The increase of their people. The gospel church shall be fruitful. 5. The favour of God, which is the fountain of all Good. 6. Tokens of his presence in and by his ordinances. The way to have God's ordinances fixed among us, is to cleave closely to them. 7. The grace of the covenant. All covenant blessings are summed up in the covenant relation, I will be your God, and ye shall be my people; and they are all grounded upon their redemption. Having purchased them, God would own them, and never cast them off till they cast him off.

And I will set my tabernacle amongst you,.... Which God had directed them to make, and they had made, and also erected; but here he promises to fix and establish it among them, that so it might continue as a place for the public worship of him, and where he would take up his residence, and grant them his presence; so the Targum of Jonathan,"I will put the Shechinah of my glory among you:" and my soul shall not abhor you; though in themselves, and because of their sins, loathsome and abominable; the Targums of Onkelos and Jonathan are,"my Word shall not abhor you;''and the whole may have respect to Christ, the Word made flesh, and tabernacling among them; the tabernacle being a type and emblem of the human nature of Christ, in which the fulness of the Godhead dwells bodily, and is the true tabernacle which God pitched and not man, John 1:14.

Verse 11. - And I will set my tabernacle among you. This was fulfilled, spiritually, as shown to St. John in his vision of the new Jerusalem: "I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God" ( Revelation 21:3 ). And my soul shall not abhor you. The result of God's abhorrence being his rejection of those whom he abhors (see Leviticus 20:23 ). Leviticus 26:11

Leviticus 26:11-13 . I will set my tabernacle among you — To crown all their blessings, God promises that his special presence, whereof the tabernacle was a symbol, should abide with them. I will walk among you — As I have hitherto done, both by my pillar of cloud and fire, and by my tabernacle, which have walked or gone along with you in all your journeys, and stayed among you in all your stations, to protect, conduct, instruct, and comfort you. And I will own you for that peculiar people which I have singled out of mankind, to bless you here, and to save you hereafter. Made you go upright — With heads lifted up, not pressed down with a yoke. It denotes their liberty, security, confidence, and glory.

(11) And I will set my tabernacle among you. —Better, And I will set my dwelling-place among you. (See Leviticus 15:31 .) Not only will God bless them with these material blessings, but will permanently abide with them in the sanctuary erected in their midst. My soul shall not abhor you.—That is, God has no aversion to them; does not regard it below His dignity to sojourn amongst them, and to show them His favour.

[Reformed Biblical] this and that verse. But the words may be, and by the vulgar Latin are, thus rendered, But all flying creeping things which have only four feet; which word only is to be gathered out of Lev_11:20,21; i.e. which have not those legs above and besides their feet mentioned Lev_11:21. And so all the verses agree well together. Leviticus 11:24 And such were excluded both from the courts of God’s house, and from free conversation with other men. ## Until the even; which possibly might signify that even the smallest defilements could not be cleansed but by the death of Christ, who was to come and offer up himself in the evening, or end, or declining age of the world, as the prophets signify, and the apostle expresseth, Heb_9:26. Leviticus 11:25 ## Whosoever beareth, or, taketh away , out of the place where haply it may lie, by which others may be either offended or polluted. Leviticus 11:26 The word carcasses is easily to be understood out of Lev_11:24,25, where it is expressed. Leviticus 11:27 ## Upon his paws, Heb. upon his hands , i.e. which hath feet divided into several]parts like fingers, as dogs, eats, apes, bears, &c. Leviticus 11:28 Leviticus 11:29 Leviticus 11:30 Leviticus 11:31 Leviticus 11:32 Leviticus 11:33 Leviticus 11:34 ## That on which such water cometh: the meaning is, that flesh or herbs, or other food which is dressed in water, to wit, in a vessel so polluted, shall be unclean; not so, if it be food which is eaten

(17) Their abominations. —This word occurs here for the first time, but the verb appears in Deuteronomy 7:26 (“utterly detest “), and in Leviticus 11:11 ; Leviticus 11:13 ; Leviticus 11:43 ; Leviticus 20:25 . In the later scriptures of the Old Testament this word “abomination” is frequently used to denote an idol. Their idols.—Either “great blocks,” or as in the margin, a term of extreme contempt. (See Leviticus 26:30, where the word first occurs. ) It is a favourite term with the prophet Ezekiel, who uses it four times as often as other writers in the Old Testament.